Compare Translations for Exodus 16:29

Exodus 16:29 ASV
See, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
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Exodus 16:29 BBE
See, because the Lord has given you the Sabbath, he gives you on the sixth day bread enough for two days; let every man keep where he is; let no man go out of his place on the seventh day.
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Exodus 16:29 CEB
Look! The LORD has given you the Sabbath. Therefore, on the sixth day he gives you enough food for two days. Each of you should stay where you are and not leave your place on the seventh day."
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Exodus 16:29 CJB
Look, ADONAI has given you the Shabbat. This is why he is providing bread for two days on the sixth day. Each of you, stay where you are; no one is to leave his place on the seventh day."
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Exodus 16:29 RHE
See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.
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Exodus 16:29 ESV
See! The LORD has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day."
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Exodus 16:29 GW
Remember: The LORD has given you this day of worship. That's why he gives you enough food on the sixth day for two days. On the seventh day you may not leave. Everyone, stay where you are."
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Exodus 16:29 GNT
Remember that I, the Lord, have given you a day of rest, and that is why on the sixth day I will always give you enough food for two days. Everyone is to stay where he is on the seventh day and not leave his home."
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Exodus 16:29 HNV
Behold, because the LORD has given you the Shabbat, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."
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Exodus 16:29 CSB
Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days' worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day."
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Exodus 16:29 KJV
See , for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
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Exodus 16:29 LEB
See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day."
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Exodus 16:29 NAS
"See, the LORD has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day."
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Exodus 16:29 NCV
Look, the Lord has made the Sabbath a day of rest for you. So on the sixth day he will give you enough food for two days, but on the seventh day each of you must stay where you are. Do not go anywhere."
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Exodus 16:29 NIRV
Keep in mind that I have given you the Sabbath day. That is why on the sixth day I give you bread for two days. All of you must stay where you are on the seventh day. No one can go out."
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Exodus 16:29 NIV
Bear in mind that the LORD has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where he is on the seventh day; no one is to go out."
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Exodus 16:29 NKJV
See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day."
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Exodus 16:29 NLT
"Do they not realize that I have given them the seventh day, the Sabbath, as a day of rest? That is why I give you twice as much food on the sixth day, so there will be enough for two days. On the Sabbath day you must stay in your places. Do not pick up food from the ground on that day."
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Exodus 16:29 NRS
See! The Lord has given you the sabbath, therefore on the sixth day he gives you food for two days; each of you stay where you are; do not leave your place on the seventh day."
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Exodus 16:29 RSV
See! The LORD has given you the sabbath, therefore on the sixth day he gives you bread for two days; remain every man of you in his place, let no man go out of his place on the seventh day."
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Exodus 16:29 DBY
See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.
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Exodus 16:29 MSG
Don't you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don't leave home on the seventh day."
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Exodus 16:29 WBT
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days: abide ye every man in his place, let no man go out of his place on the seventh day.
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Exodus 16:29 TMB
See, for the LORD hath given you the Sabbath; therefore He giveth you on the sixth day the bread for two days. Abide ye every man in his place. Let no man go out of his place on the seventh day."
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Exodus 16:29 TNIV
Bear in mind that the LORD has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out."
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Exodus 16:29 TYN
Se because the Lorde hath geue you a Sabbath, therfor he geueth you the .vj. daye bred for .ij. dayes. Byde therfore euery ma athome, ad let no ma go out of his place the seuenth daye.
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Exodus 16:29 WEB
Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."
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Exodus 16:29 WYC
See ye that the Lord gave to you the sabbath, and for that he hath given to you in the sixth day double meats; each man dwell at himself, no man go out of his place in the seventh day. (See ye that the Lord hath given you the sabbath, and for that he hath given you double the food on the sixth day; so everyone should stay at home, and no one should go out of their place on the seventh day.)
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Exodus 16:29 YLT
see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each [in] his place, no one doth go out from his place on the seventh day.'
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Exodus 16 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 16

The Israelites come to the wilderness of Sin. They murmur for food, God promises bread from heaven. (1-12) God sends quails and manna. (13-21) Particulars respecting the manna. (22-31) An omer of manna to be preserved. (32-36)

Verses 1-12 The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God.

Verses 13-21 At evening the quails came up, and the people caught with ease as many as they needed. The manna came down in dew. They called it "Manna, Manhu," which means, "What is this?" "It is a portion; it is that which our God has allotted us, and we will take it, and be thankful." It was pleasant food; it was wholesome food. The manna was rained from heaven; it appeared, when the dew was gone, as a small round thing, as small as the hoar frost, like coriander seed, in colour like pearls. The manna fell only six days in the week, and in double quantity on the sixth day; it bred worms and became offensive if kept more than one day, excepting on the sabbath. The people had never seen it before. It could be ground in a mill, or beaten in a mortar, and was then made into cakes and baked. It continued the forty years the Israelites were in the wilderness, wherever they went, and ceased when they arrived in Canaan. All this shows how different it was from any thing found before, or found now. They were to gather the manna every morning. We are hereby taught, 1. To be prudent and diligent in providing food for ourselves and our households; with quietness working, and eating our own bread, not the bread of idleness or deceit. God's bounty leaves room for man's duty; it did so even when manna was rained; they must not eat till they have gathered. 2. To be content with enough. Those that have most, have for themselves but food and raiment; those that have least, generally have these; so that he who gathers much has nothing over, and he who gathers little has no lack. There is not such a disproportion between one and another in the enjoyment of the things of this life, as in the mere possession of them. 3. To depend upon Providence: let them sleep quietly, though they have no bread in their tents, nor in all their camp, trusting that God, with the following day, would bring them in their daily bread. It was surer and safer in God's storehouse than their own, and would come thence sweeter and fresher. See here the folly of hoarding. The manna laid up by some, who thought themselves wiser, and better managers, than their neighbours, and who would provide lest it should fail next day, bred worms, and became good for nothing. That will prove to be most wasted, which is covetously and distrustfully spared. Such riches are corrupted, ( james 5:2 james 5:3 ) . The same wisdom, power, and goodness that brought food daily from above for the Israelites in the wilderness, brings food yearly out of the earth in the constant course of nature, and gives us all things richly to enjoy.

Verses 22-31 Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, ( Genesis 2:3 ) . The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he took care that they should be no losers by it; and none ever will be losers by serving God. On that day they were to fetch in enough for two days, and to make it ready. This directs us to contrive family affairs, so that they may hinder us as little as possible in the work of the sabbath. Works of necessity are to be done on that day; but it is desirable to have as little as may be to do, that we may apply ourselves the more closely to prepare for the life that is to come. When they kept manna against a command, it stank; when they kept it by a command, it was sweet and good; every thing is sanctified by the word of God and prayer. On the seventh day God did not send the manna, therefore they must not expect it, nor go out to gather. This showed that it was produced by miracle.

Verses 32-36 God having provided manna to be his people's food in the wilderness, the remembrance of it was to be preserved. Eaten bread must not be forgotten. God's miracles and mercies are to be had in remembrance. The word of God is the manna by which our souls are nourished, ( Matthew 4:4 ) . The comforts of the Spirit are hidden manna, ( Revelation 2:17 ) . These come from heaven, as the manna did, and are the support and comfort of the Divine life in the soul, while we are in the wilderness of this world. Christ in the word is to be applied to the soul, and the means of grace are to be used. We must every one of us gather for ourselves, and gather in the morning of our days, the morning of our opportunities; which if we let slip, it may be too late to gather. The manna must not be hoarded up, but eaten; those who have received Christ, must by faith live upon him, and not receive his grace in vain. There was manna enough for all, enough for each, and none had too much; so in Christ there is enough, but not more than we need. But those who ate manna, hungered again, died at last, and with many of them God was not well pleased; whereas they that feed on Christ by faith, shall never hunger, and shall die no more, and with them God will be for ever well pleased. Let us seek earnestly for the grace of the Holy Spirit, to turn all our knowledge of the doctrine of Christ crucified, into the spiritual nourishment of our souls by faith and love.

Exodus 16 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 16

Exodus 16:1-36 . MURMURS FOR WANT OF BREAD.

1. they took their journey from Elim--where they had remained several days.
came unto the wilderness of Sin--It appears from Numbers 32:1-42 , that several stations are omitted in this historical notice of the journey. This passage represents the Israelites as advanced into the great plain, which, beginning near El-Murkah, extends with a greater or less breadth to almost the extremity of the peninsula. In its broadest part northward of Tur it is called El-Kaa, which is probably the desert of Sin [ROBINSON].

2. the whole congregation . . . murmured against Moses and Aaron--Modern travellers through the desert of Sinai are accustomed to take as much as is sufficient for the sustenance of men and beasts during forty days. The Israelites having been rather more than a month on their journey, their store of corn or other provisions was altogether or nearly exhausted; and there being no prospect of procuring any means of subsistence in the desert, except some wild olives and wild honey ( Deuteronomy 32:13 ), loud complaints were made against the leaders.

3. Would to God we had died by the hand of the Lord in the land of Egypt--How unreasonable and absurd the charge against Moses and Aaron! how ungrateful and impious against God! After all their experience of the divine wisdom, goodness, and power, we pause and wonder over the sacred narrative of their hardness and unbelief. But the expression of feeling is contagious in so vast a multitude, and there is a feeling of solitude and despondency in the desert which numbers cannot dispel; and besides, we must remember that they were men engrossed with the present--that the Comforter was not then given--and that they were destitute of all visible means of sustenance and cut off from every visible comfort, with only the promises of an unseen God to look to as the ground of their hope. And though we may lament they should tempt God in the wilderness and freely admit their sin in so doing, we can be at no loss for a reason why those who had all their lives been accustomed to walk by sight should, in circumstances of unparalleled difficulty and perplexity, find it hard to walk by faith. Do not even we find it difficult to walk by faith through the wilderness of this world, though in the light of a clearer revelation, and under a nobler leader than Moses? [FISK]. (See 1 Corinthians 10:11 1 Corinthians 10:12 ).

4. Then said the Lord unto Moses--Though the outbreak was immediately against the human leaders, it was indirectly against God: yet mark His patience, and how graciously He promised to redress the grievance.
I will rain bread from heaven--Israel, a type of the Church which is from above, and being under the conduct, government, and laws of heaven, received their food from heaven also ( Psalms 78:24 ).
that I may prove them, whether they will walk in my law, or no--The grand object of their being led into the wilderness was that they might receive a religious training directly under the eye of God; and the first lesson taught them was a constant dependence on God for their daily nourishment.

13-31. at even the quails came up, and covered the camp--This bird is of the gallinaceous kind [that is, relating to the order of heavy-bodied, largely terrestrial birds], resembling the red partridge, but not larger than the turtledove. They are found in certain seasons in the places through which the Israelites passed, being migratory birds, and they were probably brought to the camp by "a wind from the Lord" as on another occasion ( Numbers 11:31 ).
and in the morning . . . a small round thing . . . manna--There is a gum of the same name distilled in this desert region from the tamarisk, which is much prized by the natives, and preserved carefully by those who gather it. It is collected early in the morning, melts under the heat of the sun, and is congealed by the cold of night. In taste it is as sweet as honey, and has been supposed by distinguished travellers, from its whitish color, time, and place of its appearance, to be the manna on which the Israelites were fed: so that, according to the views of some, it was a production indigenous to the desert; according to others, there was a miracle, which consisted, however, only in the preternatural arrangements regarding its supply. But more recent and accurate examination has proved this gum of the tarfa-tree to be wanting in all the principal characteristics of the Scripture manna. It exudes only in small quantities, and not every year; it does not admit of being baked ( Numbers 11:8 ) or boiled ( Exodus 16:23 ). Though it may be exhaled by the heat and afterwards fall with the dew, it is a medicine, not food it is well known to the natives of the desert, while the Israelites were strangers to theirs; and in taste as well as in the appearance of double quantity on Friday, none on Sabbath, and in not breeding worms, it is essentially different from the manna furnished to the Israelites.

32-36. Fill an omer of it to be kept for your generations--The mere fact of such a multitude being fed for forty years in the wilderness, where no food of any kind is to be obtained, will show the utter impossibility of their subsisting on a natural production of the kind and quantity as this tarfa-gum the purpose of removing all such groundless speculations, Aaron was commanded to put a sample of it in a pot--a golden pot ( Hebrews 9:4 )--to be laid before the Testimony, to be kept for future generations, that they might see the bread on which the Lord fed their fathers in the wilderness. But we have the bread of which that was merely typical ( 1 Corinthians 10:3 , John 6:32 ).