Compare Translations for Exodus 17:9

Exodus 17:9 ASV
And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.
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Exodus 17:9 BBE
And Moses said to Joshua, Get together a band of men for us and go out, make war on Amalek: tomorrow I will take my place on the top of the hill with the rod of God in my hand.
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Exodus 17:9 CEB
Moses said to Joshua, "Choose some men for us and go fight with Amalek. Tomorrow I'll stand on top of the hill with the shepherd's rod of God in my hand."
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Exodus 17:9 CJB
Moshe said to Y'hoshua, "Choose men for us, go out, and fight with 'Amalek. Tomorrow I will stand on top of the hill with God's staff in my hand."
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Exodus 17:9 RHE
And Moses said to Josue: Choose out men; and go out and fight against Amalec: tomorrow I will stand on the top of the hill, having the rod of God in my hand.
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Exodus 17:9 ESV
So Moses said to Joshua, "Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand."
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Exodus 17:9 GW
Moses said to Joshua, "Choose some of our men. Then fight the Amalekites. Tomorrow I will stand on top of the hill. I will hold in my hand the staff God told me to take along."
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Exodus 17:9 GNT
Moses said to Joshua, "Pick out some men to go and fight the Amalekites tomorrow. I will stand on top of the hill holding the stick that God told me to carry."
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Exodus 17:9 HNV
Moshe said to Yehoshua, "Choose men for us, and go out, fight with `Amalek. Tomorrow I will stand on the top of the hill with God's rod in my hand.
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Exodus 17:9 CSB
Moses said to Joshua, "Select some men for us, and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand."
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Exodus 17:9 KJV
And Moses said unto Joshua, Choose us out men, and go out , fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
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Exodus 17:9 LEB
And Moses said to Joshua, "Choose men for us, and go out, fight against Amalek tomorrow. I [will be] standing on the top of the hill, and the staff of God [will be] in my hand."
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Exodus 17:9 NAS
So Moses said to Joshua, "Choose men for us and go out, fight against Amalek. Tomorrow I will station myself on the top of the hill with the staff of God in my hand."
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Exodus 17:9 NCV
So Moses said to Joshua, "Choose some men and go and fight the Amalekites. Tomorrow I will stand on the top of the hill, holding the walking stick of God in my hands."
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Exodus 17:9 NIRV
Moses said to Joshua, "Choose some of our men. Then go out and fight against the Amalekites. Tomorrow I will stand on top of the hill. I'll stand there with the staff of God in my hands."
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Exodus 17:9 NIV
Moses said to Joshua, "Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands."
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Exodus 17:9 NKJV
And Moses said to Joshua, "Choose us some men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand."
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Exodus 17:9 NLT
Moses commanded Joshua, "Call the Israelites to arms, and fight the army of Amalek. Tomorrow, I will stand at the top of the hill with the staff of God in my hand."
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Exodus 17:9 NRS
Moses said to Joshua, "Choose some men for us and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand."
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Exodus 17:9 RSV
And Moses said to Joshua, "Choose for us men, and go out, fight with Am'alek; tomorrow I will stand on the top of the hill with the rod of God in my hand."
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Exodus 17:9 DBY
And Moses said to Joshua, Choose us men, and go out, fight with Amalek; to-morrow I will stand on the top of the hill with the staff of God in my hand.
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Exodus 17:9 MSG
Moses ordered Joshua: "Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God's staff."
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Exodus 17:9 WBT
And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.
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Exodus 17:9 TMB
And Moses said unto Joshua, "Choose us out men, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in mine hand."
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Exodus 17:9 TNIV
Moses said to Joshua, "Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands."
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Exodus 17:9 TYN
And Moses sayde vnto Iosua: chose out men and goo fighte with Amelech Tomorow I will stonde on the toppe of the hyll and the rodd of God in myne hande.
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Exodus 17:9 WEB
Moses said to Joshua, "Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God's rod in my hand.
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Exodus 17:9 WYC
And Moses said to Joshua, Choose thou men, and go out, and fight tomorrow against the men of Amalek; lo! I shall stand in the top of the hill, and I shall have the rod of God in mine hand. (And Moses said to Joshua, Choose thou some men, and tomorrow go out, and fight against the Amalekites; lo! I shall stand on the hill-top, and I shall have God's staff in my hand.)
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Exodus 17:9 YLT
and Moses saith unto Joshua, `Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.'
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Exodus 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

The Israelites murmur for water at Rephidim, God sendeth it out of the rock. (1-7) Amalek overcome, The prayers of Moses. (8-16)

Verses 1-7 The children of Israel journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, yet they came to a place where there was no water for them to drink. We may be in the way of duty, yet may meet with troubles, which Providence brings us into, for the trial of our faith, and that God may be glorified in our relief. They began to question whether God was with them or not. This is called their "tempting God," which signifies distrust of him after they had received such proofs of his power and goodness. Moses mildly answered them. It is folly to answer passion with passion; that makes bad worse. God graciously appeared to help them. How wonderful the patience and forbearance of God toward provoking sinners! That he might show his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. God can open fountains for us where we least expect them. Those who, in this wilderness, keep to God's way, may trust him to provide for them. Also, let this direct us to depend on Christ's grace. The ( 1 Corinthians. 10:4 ) him. While the curse of God might justly have been executed upon our guilty souls, behold the Son of God is smitten for us. Let us ask and receive. There was a constant, abundant supply of this water. Numerous as believers are, the supply of the Spirit of Christ is enough for all. The water flowed from the rock in streams to refresh the wilderness, and attended them on their way towards Canaan; and this water flows from Christ, through the ordinances, in the barren wilderness of this world, to refresh our souls, until we come to glory. A new name was given to the place, in remembrance, not of the mercy of their supply, but of the sin of their murmuring: "Massah," Temptation, because they tempted God; "Meribah," Strife, because they chid with Moses. Sin leaves a blot upon the name.

Verses 8-16 Israel engaged with Amalek in their own necessary defence. God makes his people able, and calls them to various services for the good of his church. Joshua fights, Moses prays, both minister to Israel. The rod was held up, as the banner to encourage the soldiers. Also to God, by way of appeal to him. Moses was tired. The strongest arm will fail with being long held out; it is God only whose hand is stretched out still. We do not find that Joshua's hands were heavy in fighting, but Moses' hands were heavy in praying; the more spiritual any service is, the more apt we are to fail and flag in it. To convince Israel that the hand of Moses, whom they had been chiding, did more for their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. The church's cause is more or less successful, as her friends are more or less strong in faith, and fervent in prayer. Moses, the man of God, is glad of help. We should not be shy, either of asking help from others, or of giving help to others. The hands of Moses being thus stayed, were steady till the going down of the sun. It was great encouragement to the people to see Joshua before them in the field of battle, and Moses above them on the hill. Christ is both to us; our Joshua, the Captain of our salvation, who fights our battles, and our Moses, who ever lives, making intercession above, that our faith fail not. Weapons formed against God's Israel cannot prosper long, and shall be broken at last. Moses must write what had been done, what Amalek had done against Israel; write their bitter hatred; write their cruel attempts; let them never be forgotten, nor what God had done for Israel in saving them from Amalek. Write what should be done; that in process of time Amalek should be totally ruined and rooted out. Amalek's destruction was typical of the destruction of all the enemies of Christ and his kingdom.

Exodus 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

Exodus 17:1-7 . THE PEOPLE MURMUR FOR WATER.

1. the children of Israel journeyed from the wilderness of Sin--In the succinct annals of this book, those places only are selected for particular notice by the inspired historian, which were scenes memorable for their happy or painful interest in the history of the Israelites. A more detailed itinerary is given in the later books of Moses, and we find that here two stations are omitted ( Numbers 33:1-56 ).
according to the commandment of the Lord, &c.--not given in oracular response, nor a vision of the night, but indicated by the movement of the cloudy pillar. The same phraseology occurs elsewhere ( Numbers 9:18 Numbers 9:19 ).
pitched in Rephidim--now believed, on good grounds, to be Wady Feiran, which is exactly a day's march from Mount Sinai, and at the entrance of the Horeb district. It is a long circuitous defile about forty feet in breadth, with perpendicular granite rocks on both sides. The wilderness of Sin through which they approached to this valley is very barren, has an extremely dry and thirsty aspect, little or no water, scarcely even a dwarfish shrub to be seen, and the only shelter to the panting pilgrims is under the shadow of the great overhanging cliffs.

2, 3. the people did chide with Moses, and said, Give us water that we may drink, &c.--The want of water was a privation, the severity of which we cannot estimate, and it was a great trial to the Israelites, but their conduct on this new occasion was outrageous; it amounted even to "a tempting of the Lord." It was an opposition to His minister, a distrust of His care, an indifference to His kindness, an unbelief in His providence, a trying of His patience and fatherly forbearance.

4. Moses cried unto the Lord, saying, What shall I do unto this people?--His language, instead of betraying any signs of resentment or vindictive imprecation on a people who had given him a cruel and unmerited treatment, was the expression of an anxious wish to know what was the best to be done in the circumstances (compare Matthew 5:44 , Romans 12:21 ).

5. the Lord said unto Moses, &c.--not to smite the rebels, but the rock; not to bring a stream of blood from the breast of the offenders, but a stream of water from the granite cliffs. The cloud rested on a particular rock, just as the star rested on the house where the infant Saviour was lodged ( Matthew 2:9 ). And from the rod-smitten rock there forthwith gushed a current of pure and refreshing water. It was perhaps the greatest miracle performed by Moses, and in many respects bore a resemblance to the greatest of Christ's: being done without ostentation and in the presence of a few chosen witnesses ( 1 Corinthians 10:4 ).

7. called the name of the place--Massah ("temptation"); Meribah ("chiding," "strife"): the same word which is rendered "provocation" ( Hebrews 3:8 ).

Exodus 17:8-16 . ATTACK OF AMALEK.

8. Then came Amalek--Some time probably elapsed before they were exposed to this new evil; and the presumption of there being such an interval affords the only ground on which we can satisfactorily account for the altered, the better, and former spirit that animated the people in this sudden contest. The miracles of the manna and the water from the rock had produced a deep impression and permanent conviction that God was indeed among them; and with feelings elevated by the conscious experience of the Divine Presence and aid, they remained calm, resolute, and courageous under the attack of their unexpected foe.
fought with Israel--The language implies that no occasion had been furnished for this attack; but, as descendants of Esau, the Amalekites entertained a deep-seated grudge against them, especially as the rapid prosperity and marvellous experience of Israel showed that the blessing contained in the birthright was taking effect. It seems to have been a mean, dastardly, insidious surprise on the rear ( Numbers 24:20 , Deuteronomy 25:17 ), and an impious defiance of God.

9. Moses said unto Joshua--or, "Jesus" ( Acts 7:45 , Hebrews 4:8 ). This is the earliest notice of a young warrior destined to act a prominent part in the history of Israel. He went with a number of picked men. There is not here a wide open plain on which the battle took place, as according to the rules of modern warfare. The Amalekites were a nomadic tribe, making an irregular attack on a multitude probably not better trained than themselves, and for such a conflict the low hills and open country around this wady would afford ample space [ROBINSON].

10-12. Moses . . . went up . . . the hill . . . held up his hand--with the wonder-working rod; Moses acted as the standard bearer of Israel, and also their intercessor, praying for success and victory to crown their arms--the earnestness of his feelings being conspicuously evinced amid the feebleness of nature.

13. Joshua discomfited Amalek--Victory at length decided in favor of Israel, and the glory of the victory, by an act of national piety, was ascribed to God (compare 1 John 5:4 ).

14-16. Write this for a memorial--If the bloody character of this statute seems to be at variance with the mild and merciful character of God, the reasons are to be sought in the deep and implacable vengeance they meditated against Israel ( Psalms 83:4 ).