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Compare Translations for Exodus 6:9

Exodus 6:9 ASV
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
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Exodus 6:9 BBE
And Moses said these words to the children of Israel, but they gave no attention to him, because of the grief of their spirit and the cruel weight of their work.
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Exodus 6:9 CEB
Moses told this to the Israelites. But they didn't listen to Moses, because of their complete exhaustion and their hard labor.
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Exodus 6:9 CJB
Moshe said this to the people of Isra'el. But they wouldn't listen to him, because they were so discouraged, and their slavery was so cruel.
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Exodus 6:9 RHE
And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.
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Exodus 6:9 ESV
Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.
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Exodus 6:9 GW
Moses reported this to the Israelites. But they would not listen to him because they were so discouraged by their back breaking work.
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Exodus 6:9 GNT
Moses told this to the Israelites, but they would not listen to him, because their spirit had been broken by their cruel slavery.
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Exodus 6:9 HNV
Moshe spoke so to the children of Yisra'el, but they didn't listen to Moshe for anguish of spirit, and for cruel bondage.
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Exodus 6:9 CSB
Moses told this to the Israelites, but they did not listen to him because of their broken spirit and hard labor.
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Exodus 6:9 KJV
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
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Exodus 6:9 LEB
And Moses spoke thus to the {Israelites}, but they did not listen to Moses, because of {discouragement} and because of hard work.
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Exodus 6:9 NAS
So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage.
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Exodus 6:9 NCV
So Moses told this to the Israelites, but they would not listen to him. They were discouraged, and their slavery was hard.
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Exodus 6:9 NIRV
Moses reported those things to the Israelites. But they didn't listen to him. That's because they had lost all hope and had to work very hard.
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Exodus 6:9 NIV
Moses reported this to the Israelites, but they did not listen to him because of their discouragement and cruel bondage.
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Exodus 6:9 NKJV
So Moses spoke thus to the children of Israel; but they did not heed Moses, because of anguish of spirit and cruel bondage.
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Exodus 6:9 NLT
So Moses told the people what the LORD had said, but they wouldn't listen anymore. They had become too discouraged by the increasing burden of their slavery.
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Exodus 6:9 NRS
Moses told this to the Israelites; but they would not listen to Moses, because of their broken spirit and their cruel slavery.
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Exodus 6:9 RSV
Moses spoke thus to the people of Israel; but they did not listen to Moses, because of their broken spirit and their cruel bondage.
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Exodus 6:9 DBY
And Moses spoke thus to the children of Israel; but they did not listen to Moses from anguish of spirit, and from hard service.
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Exodus 6:9 MSG
But when Moses delivered this message to the Israelites, they didn't even hear him - they were that beaten down in spirit by the harsh slave conditions.
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Exodus 6:9 WBT
And Moses spoke so to the children of Israel: but they hearkened not to Moses, by reason of anguish of spirit, and cruel bondage.
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Exodus 6:9 TMB
And Moses spoke so unto the children of Israel, but they hearkened not unto Moses from anguish of spirit and from cruel bondage.
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Exodus 6:9 TNIV
Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.
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Exodus 6:9 TYN
And Moses tolde the children of Israel euen so: But they harkened not vnto Moses for anguyshe of sprete and for cruell bondage.
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Exodus 6:9 WEB
Moses spoke so to the children of Israel, but they didn't listen to Moses for anguish of spirit, and for cruel bondage.
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Exodus 6:9 WYC
Therefore Moses told all things to the sons of Israel, which assented not to him for the anguish of spirit, and for the full hard work by which they were troubled. (And so Moses told all these things to the Israelites, but they assented not to him, because of the anguish of their spirit, and all their hard labour, or all their tribulation.)
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Exodus 6:9 YLT
And Moses speaketh so unto the sons of Israel, and they hearkened not unto Moses, for anguish of spirit, and for harsh service.
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Exodus 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

God renews his promise. (1-9) Moses and Aaron again sent to Pharaoh. (10-13) The parentage of Moses and Aaron. (14-30)

Verses 1-9 We are most likely to prosper in attempts to glorify God, and to be useful to men, when we learn by experience that we can do nothing of ourselves; when our whole dependence is placed on him, and our only expectation is from him. Moses had been expecting what God would do; but now he shall see what he will do. God would now be known by his name Jehovah, that is, a God performing what he had promised, and finishing his own work. God intended their happiness: I will take you to me for a people, a peculiar people, and I will be to you a God. More than this we need not ask, we cannot have, to make us happy. He intended his own glory: Ye shall know that I am the Lord. These good words, and comfortable words, should have revived the drooping Israelites, and have made them forget their misery; but they were so taken up with their troubles, that they did not heed God's promises. By indulging discontent and fretfulness, we deprive ourselves of the comfort we might have, both from God's word and from his providence, and go comfortless.

Verses 10-13 The faith of Moses was so feeble that he could scarcely be kept to his work. Ready obedience is always according to the strength of our faith. Though our weaknesses ought to humble us, yet they ought not to discourage us from doing our best in any service we have to do for God. When Moses repeats his baffled arguments, he is argued with no longer, but God gives him and Aaron a charge, both to the children of Israel, and to Pharaoh. God's authority is sufficient to answer all objections, and binds all to obey, without murmuring or disputing, ( Philippians 2:14 ) .

Verses 14-30 Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here."Uncircumcised," is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me.

Exodus 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Exodus 6:1-13 . RENEWAL OF THE PROMISE.

1. the Lord said unto Moses--The Lord, who is long-suffering and indulgent to the errors and infirmities of His people, made allowance for the mortification of Moses as the result of this first interview and cheered him with the assurance of a speedy and successful termination to his embassy.

2. And God spake unto Moses--For his further encouragement, there was made to him an emphatic repetition of the promise ( Exodus 3:20 ).

3. I . . . God Almighty--All enemies must fall, all difficulties must vanish before My omnipotent power, and the patriarchs had abundant proofs of this.
but by my name, &c.--rather, interrogatively, by My name Jehovah was I not known to them? Am not I, the Almighty God, who pledged My honor for the fulfilment of the covenant, also the self-existent God who lives to accomplish it? Rest assured, therefore, that I shall bring it to pass. This passage has occasioned much discussion; and it has been thought by many to intimate that as the name Jehovah was not known to the patriarchs, at least in the full bearing or practical experience of it, the honor of the disclosure was reserved to Moses, who was the first sent with a message in the name of Jehovah, and enabled to attest it by a series of public miracles.

9-11. Moses spake so unto the children of Israel--The increased severities inflicted on the Israelites seem to have so entirely crushed their spirits, as well as irritated them, that they refused to listen to any more communications ( Exodus 14:12 ). Even the faith of Moses himself was faltering; and he would have abandoned the enterprise in despair had he not received a positive command from God to revisit the people without delay, and at the same time renew their demand on the king in a more decisive and peremptory tone.

12. how then shall . . . who am of uncircumcised lips?--A metaphorical expression among the Hebrews, who, taught to look on the circumcision of any part as denoting perfection, signified its deficiency or unsuitableness by uncircumcision. The words here express how painfully Moses felt his want of utterance or persuasive oratory. He seems to have fallen into the same deep despondency as his brethren, and to be shrinking with nervous timidity from a difficult, if not desperate, cause. If he had succeeded so ill with the people, whose dearest interests were all involved, what better hope could he entertain of his making more impression on the heart of a king elated with pride and strong in the possession of absolute power? How strikingly was the indulgent forbearance of God displayed towards His people amid all their backwardness to hail His announcement of approaching deliverance! No perverse complaints or careless indifference on their part retarded the development of His gracious purposes. On the contrary, here, as generally, the course of His providence is slow in the infliction of judgments, while it moves more quickly, as it were, when misery is to be relieved or benefits conferred.

Exodus 6:14-30 . THE GENEALOGY OF MOSES.

14, 15. These be the heads of their fathers' houses--chiefs or governors of their houses. The insertion of this genealogical table in this part of the narrative was intended to authenticate the descent of Moses and Aaron. Both of them were commissioned to act so important a part in the events transacted in the court of Egypt and afterwards elevated to so high offices in the government and Church of God, that it was of the utmost importance that their lineage should be accurately traced. Reuben and Simeon being the oldest of Jacob's sons, a passing notice is taken of them, and then the historian advances to the enumeration of the principal persons in the house of Levi [ Exodus 6:16-19 ].

20. Amram took him Jochebed his father's sister to wife--The Septuagint and Syriac versions render it "his cousin."

23. Elisheba--that is, Elizabethan. These minute particulars recorded of the family of Aaron, while he has passed over his own, indicate the real modesty of Moses. An ambitious man or an impostor would have acted in a different manner.