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Compare Translations for Exodus 9:16

Exodus 9:16 ASV
but in very deed for this cause have I made thee to stand, to show thee my power, and that my name may be declared throughout all the earth.
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Exodus 9:16 BBE
But, for this very reason, I have kept you from destruction, to make clear to you my power, and so that my name may be honoured through all the earth.
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Exodus 9:16 CEB
But I've left you standing for this reason: in order to show you my power and in order to make my name known in the whole world.
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Exodus 9:16 CJB
But it is for this very reason that I have kept you alive -to show you my power, and so that my name may resound throughout the whole earth.
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Exodus 9:16 RHE
And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.
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Exodus 9:16 ESV
But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.
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Exodus 9:16 GW
But I have spared you for this reason. I want to show you my power and make my name famous throughout the earth.
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Exodus 9:16 GNT
But to show you my power I have let you live so that my fame might spread over the whole world.
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Exodus 9:16 HNV
but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the eretz;
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Exodus 9:16 CSB
However, I have let you live for this purpose: to show you My power and to make My name known in all the earth.
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Exodus 9:16 KJV
And in very deed for this cause have I raised thee up , for to shew in thee my power; and that my name may be declared throughout all the earth.
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Exodus 9:16 LEB
But for the sake of this I have caused you to stand--for the sake of showing you my strength and in order to proclaim my name in all the earth.
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Exodus 9:16 NAS
"But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth.
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Exodus 9:16 NCV
But I have let you live for this reason: to show you my power so that my name will be talked about in all the earth.
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Exodus 9:16 NIRV
But I had a special reason for making you king. I decided to show you my power. I wanted my name to become known everywhere on earth.
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Exodus 9:16 NIV
But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.
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Exodus 9:16 NKJV
But indeed for this purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.
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Exodus 9:16 NLT
But I have let you live for this reason -- that you might see my power and that my fame might spread throughout the earth.
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Exodus 9:16 NRS
But this is why I have let you live: to show you my power, and to make my name resound through all the earth.
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Exodus 9:16 RSV
but for this purpose have I let you live, to show you my power, so that my name may be declared throughout all the earth.
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Exodus 9:16 DBY
And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth.
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Exodus 9:16 MSG
But for one reason only I've kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth.
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Exodus 9:16 WBT
And in very deed for this [cause] have I raised thee up, to show [in] thee my power; and that my name may be declared throughout all the earth.
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Exodus 9:16 TMB
And in very deed, for this cause have I raised thee up: to show in thee My power, and that My name may be declared throughout all the earth.
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Exodus 9:16 TNIV
But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.
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Exodus 9:16 TYN
Yet in very dede for this cause haue I sterred the vpp, for to shewe my power in the, and to declare my name thorow out all the worlde.
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Exodus 9:16 WEB
but indeed for this cause I have made you stand, to show you my power, and that my name may be declared throughout all the earth.
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Exodus 9:16 WYC
forsooth therefore I have set thee, that I show my strength in thee, and that my name be told (out) in each land. (yea, I have kept thee alive, only so that I could show my strength through thee, and so that my name would be spoken of in every land.)
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Exodus 9:16 YLT
`And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth;
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Exodus 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The murrain of beasts. (1-7) The plague of boils and blains. (8-12) The plague of hail threatened. (13-21) The plague of hail inflicted. (22-35)

Verses 1-7 God will have Israel released, Pharaoh opposes it, and the trial is, whose word shall stand. The hand of the Lord at once is upon the cattle, many of which, some of all kinds, die by a sort of murrain. This was greatly to the loss of the owners; they had made Israel poor, and now God would make them poor. The hand of God is to be seen, even in the sickness and death of cattle; for a sparrow falls not to the ground without our Father. None of the Israelites' cattle should die; the Lord shall sever. The cattle died. The Egyptians worshipped their cattle. What we make an idol of, it is just with God to remove from us. This proud tyrant and cruel oppressor deserved to be made an example by the just Judge of the universe. None who are punished according to what they deserve, can have any just cause to complain. Hardness of heart denotes that state of mind upon which neither threatenings nor promise, neither judgements nor mercies, make any abiding impression. The conscience being stupified, and the heart filled with pride and presumption, they persist in unbelief and disobedience. This state of mind is also called the stony heart. Very different is the heart of flesh, the broken and contrite heart. Sinners have none to blame but themselves, for that pride and ungodliness which abuse the bounty and patience of God. For, however the Lord hardens the hearts of men, it is always as a punishment of former sins.

Verses 8-12 When the Egyptians were not wrought upon by the death of their cattle, God sent a plague that seized their own bodies. If lesser judgments do not work, God will send greater. Sometimes God shows men their sin in their punishment. They had oppressed Israel in the furnaces, and now the ashes of the furnace are made a terror to them. The plague itself was very grievous. The magicians themselves were struck with these boils. Their power was restrained before; but they continued to withstand Moses, and to confirm Pharaoh in his unbelief, till they were forced to give way. Pharaoh continued obstinate. He had hardened his own heart, and now God justly gave him up to his own heart's lusts, permitting Satan to blind and harden him. If men shut their eyes against the light, it is just with God to close their eyes. This is the sorest judgment a man can be under out of hell.

Verses 13-21 Moses is here ordered to deliver a dreadful message to Pharaoh. Providence ordered it, that Moses should have a man of such a fierce and stubborn spirit as this Pharaoh to deal with; and every thing made it a most signal instance of the power of God has to humble and bring down the proudest of his enemies. When God's justice threatens ruin, his mercy at the same time shows a way of escape from it. God not only distinguished between Egyptians and Israelites, but between some Egyptians and others. If Pharaoh will not yield, and so prevent the judgment itself, yet those that will take warning, may take shelter. Some believed the things which were spoken, and they feared, and housed their servants and cattle, and it was their wisdom. Even among the servants of Pharaoh, some trembled at God's word; and shall not the sons of Israel dread it? But others believed not, and left their cattle in the field. Obstinate unbelief is deaf to the fairest warnings, and the wisest counsels, which leaves the blood of those that perish upon their own heads.

Verses 22-35 Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. The land of Goshen was preserved. God causes rain or hail on one city and not on another, either in mercy or in judgment. Pharaoh humbled himself to Moses. No man could have spoken better: he owns himself wrong; he owns that the Lord is righteous; and God must be justified when he speaks, though he speaks in thunder and lightning. Yet his heart was hardened all this while. Moses pleads with God: though he had reason to think Pharaoh would repent of his repentance, and he told him so, yet he promises to be his friend. Moses went out of the city, notwithstanding the hail and lightning which kept Pharaoh and his servants within doors. Peace with God makes men thunder-proof. Pharaoh was frightened by the tremendous judgment; but when that was over, his fair promises were forgotten. Those that are not bettered by judgments and mercies, commonly become worse.

Exodus 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Exodus 9:1-7 . MURRAIN OF BEASTS.

3-5. Behold, the hand of the Lord is upon thy cattle--A fifth application was made to Pharaoh in behalf of the Israelites by Moses, who was instructed to tell him that, if he persisted in opposing their departure, a pestilence would be sent among all the flocks and herds of the Egyptians, while those of the Israelites would be spared. As he showed no intention of keeping his promise, he was still a mark for the arrows of the Almighty's quiver, and the threatened plague of which he was forewarned was executed. But it is observable that in this instance it was not inflicted through the instrumentality or waving of Aaron's rod, but directly by the hand of the Lord, and the fixing of the precise time tended still further to determine the true character of the calamity ( Jeremiah 12:4 ).

6. all the cattle of Egypt died--not absolutely every beast, for we find ( Exodus 9:19 Exodus 9:21 ) that there were still some left; but a great many died of each herd--the mortality was frequent and widespread. The adaptation of this judgment consisted in Egyptians venerating the more useful animals such as the ox, the cow, and the ram; in all parts of the country temples were reared and divine honors paid to these domesticated beasts, and thus while the pestilence caused a great loss in money, it also struck a heavy blow at their superstition.

7. Pharaoh sent . . . there was not one of the cattle of the Israelites dead--The despatch of confidential messengers indicates that he would not give credit to vague reports, and we may conclude that some impression had been made on his mind by that extraordinary exemption, but it was neither a good nor a permanent impression. His pride and obstinacy were in no degree subdued.

Exodus 9:8-17 . PLAGUE OF BOILS.

8. Take to you handfuls of ashes, &c.--The next plague assailed the persons of the Egyptians, and it appeared in the form of ulcerous eruptions upon the skin and flesh ( Leviticus 13:20 , 2 Kings 20:7 , Job 2:7 ). That this epidemic did not arise from natural causes was evident from its taking effect from the particular action of Moses done in the sight of Pharaoh. The attitude he assumed was similar to that of Eastern magicians, who, "when they pronounce an imprecation on an individual, a village, or a country, take the ashes of cows' dung (that is, from a common fire) and throw them in the air, saying to the objects of their displeasure, such a sickness or such a curse shall come upon you" [ROBERTS].

10. Moses took ashes from the furnace--Hebrew, "brick-kiln." The magicians, being sufferers in their own persons, could do nothing, though they had been called; and as the brick-kiln was one of the principal instruments of oppression to the Israelites [ Deuteronomy 4:20 , 1 Kings 8:51 , Jeremiah 11:4 ], it was now converted into a means of chastisement to the Egyptians, who were made to read their sin in their punishment.

Exodus 9:18-35 . PLAGUE OF HAIL.

18. I will cause it to rain a very grievous hail, &c.--The seventh plague which Pharaoh's hardened heart provoked was that of hail, a phenomenon which must have produced the greatest astonishment and consternation in Egypt as rain and hailstones, accompanied by thunder and lightning, were very rare occurrences.
such as hath not been in Egypt--In the Delta, or lower Egypt, where the scene is laid, rain occasionally falls between January and March--hail is not unknown, and thunder sometimes heard. But a storm, not only exhibiting all these elements, but so terrific that hailstones of immense size fell, thunder pealed in awful volleys, and lightning swept the ground like fire, was an unexampled calamity.

20, 21. He that feared the word of the Lord . . . regarded not, &c.--Due premonition, it appears, had been publicly given of the impending tempest--the cattle seem to have been sent out to graze, which is from January to April, when alone pasturage can be obtained, and accordingly the cattle were in the fields. This storm occurring at that season, not only struck universal terror into the minds of the people, but occasioned the destruction of all--people and cattle--which, in neglect of the warning, had been left in the fields, as well as of all vegetation [ Exodus 9:25 ]. It was the more appalling because hailstones in Egypt are small and of little force; lightning also is scarcely ever known to produce fatal effects; and to enhance the wonder, not a trace of any storm was found in Goshen [ Exodus 9:26 ].

27-35. Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned--This awful display of divine displeasure did seriously impress the mind of Pharaoh, and, under the weight of his convictions, he humbles himself to confess he has done wrong in opposing the divine will. At the same time he calls for Moses to intercede for cessation of the calamity. Moses accedes to his earnest wishes, and this most awful visitation ended. But his repentance proved a transient feeling, and his obduracy soon became as great as before.

31, 32. the flax and the barley was smitten, &c.--The peculiarities that are mentioned in these cereal products arise from the climate and physical constitution of Egypt. In that country flax and barley are almost ripe when wheat and rye (spelt) are green. And hence the flax must have been "bolled"--that is, risen in stalk or podded in February, thus fixing the particular month when the event took place. Barley ripens about a month earlier than wheat. Flax and barley are generally ripe in March, wheat and rye (properly, spelt) in April.