Ezekiel 46:20

20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering^[a] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

Ezekiel 46:20 in Other Translations

20 Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

20 And he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people."

20 He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.”

20 He said, "This is the kitchen where the priests will cook the guilt offering and sin offering and bake the grain offering so that they won't have to do it in the outside courtyard and endanger the unprepared people out there with The Holy."

20 He said to me, "This is the place where the priests will boil the restitution offering and the sin offering, and where they will bake the grain offering, so that they do not bring [them] into the outer court and transmit holiness to the people."

Ezekiel 46:20 Meaning and Commentary

Ezekiel 46:20

Then said he unto me
Declaring what this place was, and what it was for: this is the place where the priests shall boil the trespass offering,
and the sin offering;
this was the priests' kitchen, in which they prepared the sacrifices that were to be eaten; and which were typical of Christ, who was made sin, and became a sacrifice for the sins of his people, whether presumptuous ones, or sins of ignorance; the doctrine of whose sacrifice and satisfaction is a principal part of the Gospel ministry; and which should be delivered, not in a raw, crude, and indigested manner; but the Scriptures should be diligently searched into, to get a clear and distinct understanding of it; and these should be constantly meditated on, and thoroughly studied: ministers should examine their doctrine by the word of God before they deliver it; and take heed unto it that it is right, according to the oracles of God, and the proportion of faith; and take care to deliver it in the best manner, not in a cold lukewarm way, but with fervency of spirit; all which may be meant by the boiling of these sacrifices; it seems to design the laborious and diligent employ of Gospel ministers in their studies, preparatory to their public work in the house of God; and suggests that they should not come thither unprepared, and deliver out unpremeditated matter; or set before the Lord's people undigested food; or offer that in the sanctuary of the Lord which cost them no pains or trouble: this place, and so the boiling places in ( Ezekiel 46:24 ) , are to be understood of the closets, studies, and places of retirement, where the ministers of the word employ their time and thoughts in preparing for their public ministry; for these were without the sanctuary, on the side of the priests' chambers, and in the corners of the outward court: where they shall bake the meat offering;
or "bread offering" ^F17; made of fine flour and oil; typical of Christ the bread of God, the food of believers, who is set forth as such to them in the ministry of the Gospel: the baking of this signifies the same as the boiling of the other before; see ( Leviticus 2:1 Leviticus 2:4 Leviticus 2:5 Leviticus 2:7 ) : that they bear them not out in the utter court, to sanctify the people;
that they might not be carried through the outer court, where the common people were; lest they should think it was lawful for them to eat of them as Kimchi observes, when they belonged to the priests only; or lest they should touch them, and become holy thereby, and so for the future be employed in sacred service, and obliged to quit the duties of their calling, which would, introduce confusion in the commonwealth; see ( Haggai 2:12 ) , the Targum is,

``lest they be mixed with the people.''

The design seems to be to show, that the doctrine of peace, pardon, atonement, and satisfaction for sin, is only to be preached as belonging to such that truly repent of sin, and believe in Christ; and particularly that the ordinance of the Lord's supper, in which the sacrifice of Christ is held forth and commemorated, is to be administered, not to men in common, but to holy and regenerate persons; to do otherwise would be to cast pearls before swine, and give that which is holy to dogs.

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FOOTNOTES:

F17 (hxnmh) , "the minchah."

Ezekiel 46:20 In-Context

18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’ ”

19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.

20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.

22 In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size.

Cross References

• 1. S Leviticus 6:27
• 2. ver 24; Zechariah 14:20

Footnotes

• [a]. Or "purification offering"