Ezekiel 48:1 BBE
Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.
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Ezekiel 48:1 GW
These are the names of the tribes. Beginning at the northern border, Dan will have one part of the land. It will extend from the road to Hethlon to Hamath Pass and Hazar Enon, on the northern border of Damascus near Hamath, from the eastern border to the western border.
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Ezekiel 48:1 GNT
The northern boundary of the land runs eastward from the Mediterranean Sea to the city of Hethlon, to Hamath Pass, to Enon City, to the boundary between the kingdoms of Damascus and Hamath. Each tribe is to receive one section of land extending from the eastern boundary west to the Mediterranean Sea, in the following order from north to south: Dan Asher Naphtali Manasseh Ephraim Reuben Judah
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Ezekiel 48:1 NCV
"These are the areas of the tribes named here: Dan will have one share at the northern border. It will go from the sea through Hethlon to Lebo Hamath, all the way to Hazar Enan, where Damascus lies to the north. It will stop there next to Hamath. This will be Dan's northern border from the east side to the Mediterranean Sea on the west side.
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Ezekiel 48:1 NIRV
"Here are the tribes. They are listed by their names. Dan will receive one share of land. It will be at the northern border of Israel. The border will follow the Hethlon road to Lebo Hamath. Hazar Enan will be part of the border. So will the northern border of Damascus next to Hamath. Dan's northern border will run from east to west.
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Ezekiel 48:1 NLT
"Here is the list of the tribes of Israel and the territory each is to receive. The territory of Dan is in the extreme north. Its boundary line follows the Hethlon road to Lebo-hamath and then runs on to Hazar-enan on the border of Damascus, with Hamath to the north. Dan's territory extends all the way across the land of Israel from east to west.
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Ezekiel 48:1 RSV
"These are the names of the tribes: Beginning at the northern border, from the sea by way of Hethlon to the entrance of Hamath, as far as Hazar-e'non (which is on the northern border of Damascus over against Hamath), and extending from the east side to the west, Dan, one portion.
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Ezekiel 48:1 SVV
Dit nu zijn de namen der stammen. Van het einde noordwaarts, aan de zijde des wegs van Hethlon, waar men komt te Hamath, Hazar-Enon, de landpale van Damaskus, noordwaarts aan de zijde van Hamath (ook zal hij den oosterhoek en westerhoek hebben), zal Dan een snoer hebben.
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Ezekiel 48:1 MSG
These are the tribes: "Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.
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Ezekiel 48:1 WYC
And these be the names of (the) lineages, from the ends of the north, beside the way (of) Hethlon, to men going to Hamath, (to) the porch of Enan, (to) the term of Damascus, (and) to the north beside Hamath; and the east coast shall be to it the sea, one part shall be of Dan. (And these be the names of the tribes, from the border in the north, by the way to Hethlon, for those going to Hamath, unto Hazarenan, and the border of Damascus, and to the north beside Hamath; and so from the east side unto the west side, one portion shall be for Dan.)
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- Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.