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Compare Translations for Ezekiel 5:13

Ezekiel 5:13 ASV
Thus shall mine anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Jehovah, have spoken in my zeal, when I have accomplished my wrath upon them.
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Ezekiel 5:13 BBE
So my wrath will be complete and my passion will come to rest on them; and they will be certain that I the Lord have given the word of decision, when my wrath against them is complete.
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Ezekiel 5:13 CEB
My anger will be complete. I will exhaust my wrath against them and take my revenge. Then they will know that I, the LORD, have spoken against them in my zeal and consumed them in my wrath.
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Ezekiel 5:13 CJB
In this way my anger will spend itself, my fury against them will die down, and I will be satisfied. Then, when I have spent my fury on them, they will know that I, ADONAI, have spoken out of my zeal.
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Ezekiel 5:13 RHE
And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.
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Ezekiel 5:13 ESV
"Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the LORD--that I have spoken in my jealousy--when I spend my fury upon them.
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Ezekiel 5:13 GW
"I will unleash my anger. I will use my fury against you, and I will get revenge. When my fury is unleashed against you, you will know that I, the LORD, spoke to you while I was angry.
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Ezekiel 5:13 GNT
"You will feel all the force of my anger and rage until I am satisfied. When all this happens, you will be convinced that I, the Lord, have spoken to you because I am outraged at your unfaithfulness.
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Ezekiel 5:13 HNV
Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, the LORD, have spoken in my zeal, when I have accomplished my wrath on them.
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Ezekiel 5:13 CSB
When My anger is spent and I have vented My wrath on them, I will be appeased. Then, after I have spent My wrath on them, they will know that I, the Lord, have spoken in My jealousy.
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Ezekiel 5:13 KJV
Thus shall mine anger be accomplished , and I will cause my fury to rest upon them, and I will be comforted : and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
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Ezekiel 5:13 LEB
And my anger will come to an end, and I will place my rage on them, and I will relent, and they will know that I, Yahweh, have spoken in my passion {when I fully vent my rage against them}.
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Ezekiel 5:13 NAS
'Thus My anger will be spent and I will satisfy My wrath on them, and I will be appeased; then they will know that I, the LORD , have spoken in My zeal when I have spent My wrath upon them.
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Ezekiel 5:13 NCV
Then my anger will come to an end. I will use it up against them, and then I will be satisfied. Then they will know that I, the Lord, have spoken. After I have carried out my anger against them, they will know how strongly I felt.
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Ezekiel 5:13 NIRV
"Then I will not be angry anymore. My burning anger against them will die down. And I will be satisfied. Then they will know that I have spoken with strong feelings. And my burning anger toward them will come to an end. I am the Lord.
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Ezekiel 5:13 NIV
"Then my anger will cease and my wrath against them will subside, and I will be avenged. And when I have spent my wrath upon them, they will know that I the LORD have spoken in my zeal.
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Ezekiel 5:13 NKJV
'Thus shall My anger be spent, and I will cause My fury to rest upon them, and I will be avenged; and they shall know that I, the Lord, have spoken it in My zeal, when I have spent My fury upon them.
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Ezekiel 5:13 NLT
Then at last my anger will be spent, and I will be satisfied. And when my fury against them has subsided, all Israel will know that I, the LORD, have spoken to them in my jealous anger."
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Ezekiel 5:13 NRS
My anger shall spend itself, and I will vent my fury on them and satisfy myself; and they shall know that I, the Lord, have spoken in my jealousy, when I spend my fury on them.
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Ezekiel 5:13 RSV
"Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself; and they shall know that I, the LORD, have spoken in my jealousy, when I spend my fury upon them.
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Ezekiel 5:13 DBY
And mine anger shall be accomplished, and I will satisfy my fury upon them, and I will comfort myself; and they shall know that I Jehovah have spoken in my jealousy, when I have accomplished my fury upon them.
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Ezekiel 5:13 MSG
"Only then will I calm down and let my anger cool. Then you'll know that I was serious about this all along, that I'm a jealous God and not to be trifled with.
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Ezekiel 5:13 WBT
Thus shall my anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken [it] in my zeal, when I have accomplished my fury in them.
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Ezekiel 5:13 TMB
Thus shall Mine anger be accomplished, and I will cause My fury to rest upon them, and I will be comforted; and they shall know that I, the LORD, have spoken it in My zeal when I have accomplished My fury upon them.
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Ezekiel 5:13 TNIV
"Then my anger will cease and my wrath against them will subside, and I will be avenged. And when I have spent my wrath on them, they will know that I the LORD have spoken in my zeal.
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Ezekiel 5:13 WEB
Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Yahweh, have spoken in my zeal, when I have accomplished my wrath on them.
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Ezekiel 5:13 WYC
And I shall [ful]fill my strong vengeance, and I shall make mine indignation to rest in them, and I shall be comforted. And they shall know, that I the Lord spake in my fervent love, when I shall [ful]fill all mine indignation in them. (And I shall fulfill my strong vengeance, and I shall make my indignation to rest upon them, and then I shall be comforted, or shall be satisfied. And they shall know, that I the Lord spoke in my jealous anger, when I shall fulfill all my indignation upon them.)
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Ezekiel 5:13 YLT
And completed hath been Mine anger, And I have caused My fury to rest on them, And I have been comforted, And they have known that I, Jehovah, have spoken in My zeal, In My completing My fury on them.
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Ezekiel 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

A type of hair, showing the judgments about to come upon the Jews. (1-4) These awful judgments are declared. (5-17)

Verses 1-4 The prophet must shave off the hair of his head and beard, which signifies God's utter rejecting and abandoning that people. One part must be burned in the midst of the city, denoting the multitudes that should perish by famine and pestilence. Another part was to be cut in pieces, representing the many who were slain by the sword. Another part was to be scattered in the wind, denoting the carrying away of some into the land of the conqueror, and the flight of others into the neighbouring countries for shelter. A small quantity of the third portion was to be bound in his shirts, as that of which he is very careful. But few were reserved. To whatever refuge sinners flee, the fire and sword of God's wrath will consume them.

Verses 5-17 The sentence passed upon Jerusalem is very dreadful, the manner of expression makes it still more so. Who is able to stand in God's sight when he is angry? Those who live and die impenitent, will perish for ever unpitied; there is a day coming when the Lord will not spare. Let not persons or churches, who change the Lord's statutes, expect to escape the doom of Jerusalem. Let us endeavour to adorn the doctrine of God our Saviour in all things. Sooner or later God's word will prove itself true.

Ezekiel 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Ezekiel 5:1-17 . VISION OF CUTTING THE HAIRS, AND THE CALAMITIES FORESHADOWED THEREBY.

1. knife . . . razor--the sword of the foe (compare Isaiah 7:20 ). This vision implies even severer judgments than the Egyptian afflictions foreshadowed in the former, for their guilt was greater than that of their forefathers.
thine head--as representative of the Jews. The whole hair being shaven off was significant of severe and humiliating ( 2 Samuel 10:4 2 Samuel 10:5 ) treatment. Especially in the case of a priest; for priests ( Leviticus 21:5 ) were forbidden "to make baldness on their head," their hair being the token of consecration; hereby it was intimated that the ceremonial must give place to the moral.
balances--implying the just discrimination with which Jehovah weighs out the portion of punishment "divided," that is, allotted to each: the "hairs" are the Jews: the divine scales do not allow even one hair to escape accurate weighing (compare Matthew 10:30 ).

2. Three classes are described. The sword was to destroy one third of the people; famine and plague another third ("fire" in Ezekiel 5:2 being explained in Ezekiel 5:12 to mean pestilence and famine); that which remained was to be scattered among the nations. A few only of the last portion were to escape, symbolized by the hairs bound in Ezekiel's skirts ( Ezekiel 5:3 , Jeremiah 40:6 , 52:16 ). Even of these some were to be thrown into the fiery ordeal again ( Ezekiel 5:4 , Jeremiah 41:1 Jeremiah 41:2 , &c. Jeremiah 44:14 , &c.). The "skirts" being able to contain but few express that extreme limit to which God's goodness can reach.

5, 6. Explanation of the symbols:
Jerusalem--not the mere city, but the people of Israel generally, of which it was the center and representative.
in . . . midst--Jerusalem is regarded in God's point of view as center of the whole earth, designed to radiate the true light over the nations in all directions. Compare Margin ("navel"), Ezekiel 38:12 , Psalms 48:2 , Jeremiah 3:17 . No center in the ancient heathen world could have been selected more fitted than Canaan to be a vantage ground, whence the people of God might have acted with success upon the heathenism of the world. It lay midway between the oldest and most civilized states, Egypt and Ethiopia on one side, and Babylon, Nineveh, and India on the other, and afterwards Persia, Greece, and Rome. The Phoenician mariners were close by, through whom they might have transmitted the true religion to the remotest lands; and all around the Ishmaelites, the great inland traders in South Asia and North Africa. Israel was thus placed, not for its own selfish good, but to be the spiritual benefactor of the whole world. Compare Psalms 67:1-7 throughout. Failing in this, and falling into idolatry, its guilt was far worse than that of the heathen; not that Israel literally went beyond the heathen in abominable idolatries. But "corruptio optimi pessima"; the perversion of that which in itself is the best is worse than the perversion of that which is less perfect: is in fact the worst of all kinds of perversion. Therefore their punishment was the severest. So the position of the Christian professing Church now, if it be not a light to the heathen world, its condemnation will be sorer than theirs ( Matthew 5:13 , 11:21-24 , Hebrews 10:28 Hebrews 10:29 ).

6. changed . . . into--rather, "hath resisted My judgments wickedly"; "hath rebelled against My ordinances for wickedness" [BUXTORF]. But

7. multiplied--rather, "have been more abundantly outrageous"; literally, "to tumultuate"; to have an extravagant rage for idols.
neither have done according to the judgments of the nations--have not been as tenacious of the true religion as the nations have been of the false. The heathen "changed" not their gods, but the Jews changed Jehovah for idols (see Ezekiel 5:6 , "changed My judgments into wickedness," that is, idolatry, Jeremiah 2:11 ). The Chaldean version and the Masora support the negative. Others omit it (as it is omitted in Ezekiel 11:12 ), and translate, "but have done according to the judgments," &c. However, both Ezekiel 11:12 and also this verse are true. They in one sense "did according to the heathen," namely, in all that was bad; in another, namely, in that which was good, zeal for religion, they did not. Ezekiel 5:9 also proves the negative to be genuine; because in changing their religion, they have not done as the nations which have not changed theirs, "I (also) will do in thee that which I have not done."

8. I, even I--awfully emphatic. I, even I, whom thou thinkest to be asleep, but who am ever reigning as the Omnipotent Avenger of sin, will vindicate My righteous government before the nations by judgments on thee.


that which I have not done--worse than any former judgments ( Lamentations 4:6 , Daniel 9:12 ). The prophecy includes the destruction of Jerusalem by the Romans, and the final one by Antichrist ( Zechariah 13:8 Zechariah 13:9 , 14:2 ), as well as that by Nebuchadnezzar. Their doom of evil was not exhausted by the Chaldean conquest. There was to be a germinating evil in their destiny, because there would be, as the Lord foresaw, a germinating evil in their character. As God connected Himself peculiarly with Israel, so there was to be a peculiar manifestation of God's wrath against sin in their case [FAIRBAIRN]. The higher the privileges the greater the punishment in the case of abuse of them. When God's greatest favor, the gospel, was given, and was abused by them, then "the wrath was to come on them to the uttermost" ( 1 Thessalonians 2:16 ).

10. fathers . . . eat . . . sons--alluding to Moses words ( Leviticus 26:29 , Deuteronomy 28:53 ), with the additional sad feature, that "the sons should eat their fathers" (see 2 Kings 6:28 , Jeremiah 19:9 , Lamentations 2:20 , 4:10 ).

11. as I five--the most solemn of oaths, pledging the self-existence of God for the certainty of the event.
defiled my sanctuary--the climax of Jewish guilt: their defiling Jehovah's temple by introducing idols.
diminish--literally "withdraw," namely, Mine "eye" (which presently follows), that is, My favors; Job 36:7 uses the Hebrew verb in the same way. As the Jews had withdrawn from God's sanctuary its sacredness by "defiling" it, so God withdraws His countenance from them. The significance of the expression lies in the allusion to Deuteronomy 4:2 , "Ye shall not diminish aught from the word which I command you"; they had done so, therefore God diminishes them. The reading found in six manuscripts, "I will cut thee off," is not so good.

12. Statement in plain terms of what was intended by the symbols ( Ezekiel 5:2 ; see Ezekiel 6:12 , Jeremiah 15:2 , 21:9 ).
draw out . . . sword after them--( Leviticus 26:33 ). Skeptics object; no such thing happened under Zedekiah, as is here foretold; namely, that a third part of the nation should die by pestilence, a third part by the sword, and a third be scattered unto all winds, and a sword sent after them. But the prophecy is not restricted to Zedekiah's time. It includes all that Israel suffered, or was still to suffer, for their sins, especially those committed at that period ( Ezekiel 17:21 ). It only received its primary fulfilment under Zedekiah: numbers then died by the pestilence and by the sword; and numbers were scattered in all quarters and not carried to Babylonia alone, as the objectors assert (compare Ezra 1:4 , Esther 3:8 , Obadiah 1:14 ).
pestilence . . . and famine--signified by the symbol "fire" ( Ezekiel 5:2 ). Compare Isaiah 13:8 , Lamentations 5:10 ; plague and famine burning and withering the countenance, as fire does.

13. cause my fury to rest upon them--as on its proper and permanent resting-place ( Isaiah 30:32 , Margin).
I will be comforted--expressed in condescension to man's conceptions; signifying His satisfaction in the vindication of His justice by His righteous judgments ( Deuteronomy 28:63 , Proverbs 1:26 , Isaiah 1:24 ).
they shall how--by bitter experience.

14. reproach among the nations--They whose idolatries Israel had adopted, instead of comforting, would only exult in their calamities brought on by those idolatries (compare Luke 15:15 ).

15. instruction--literally, "a corrective chastisement," that is, a striking example to warn all of the fatal consequences of sin. For "it shall be"; all ancient versions have "thou," which the connection favors.

16. arrows of famine--hail, rain, mice, locusts, mildew (see Deuteronomy 32:23 Deuteronomy 32:24 ).
increase the famine--literally, "congregate" or "collect." When ye think your harvest safe because ye have escaped drought, mildew, &c., I will find other means [CALVIN], which I will congregate as the forces of an invading army, to bring famine on you.

17. beasts--perhaps meaning destructive conquerors ( Daniel 7:4 ). Rather, literal "beasts," which infest desolated regions such as Judea was to become (compare Ezekiel 34:28 , Exodus 23:29 , Deuteronomy 32:24 , 2 Kings 17:25 ). The same threat is repeated in manifold forms to awaken the careless.
sword--civil war.