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Compare Translations for Ezekiel 5:16

Ezekiel 5:16 ASV
when I shall send upon them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread;
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Ezekiel 5:16 BBE
When I send on you the evil arrows of disease, causing destruction, which I will send to put an end to you; and, further, I will take away your necessary food.
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Ezekiel 5:16 CEB
When I launch my deadly arrows of famine against you, I have released them for your destruction! I will add to your famine and completely cut off your food supply.
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Ezekiel 5:16 CJB
I will send upon them the deadly, destructive arrows of famine, which I will send to destroy you. I will make the famine worse for you by cutting off your food supply.
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Ezekiel 5:16 RHE
I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.
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Ezekiel 5:16 ESV
when I send against youthe deadly arrows of famine, arrows for destruction, which I will send to destroy you, and when I bring more and more famine upon you and break your supply of bread.
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Ezekiel 5:16 GW
When I shoot my destructive arrows of famine at you, I will shoot to kill you. I will bring more and more famines into your land, and I will cut off your food supply.
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Ezekiel 5:16 GNT
I will cut off your supply of food and let you starve. You will feel the pains of hunger like sharp arrows sent to destroy you.
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Ezekiel 5:16 HNV
when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread;
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Ezekiel 5:16 CSB
When I shoot deadly arrows of famine at them, arrows for destruction that I will send to destroy you, [inhabitants of Jerusalem], I will intensify the famine against you and cut off your supply of bread.
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Ezekiel 5:16 KJV
When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
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Ezekiel 5:16 LEB
When I send my arrows of deadly famine against them, which will be as destruction that I will send [in order] to destroy you, I will increase famine against you, and I will break {the supply of food} for you.
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Ezekiel 5:16 NAS
'When I send against them the deadly arrows of famine which were for the destruction of those whom I will send to destroy you, then I will also intensify the famine upon you and break the staff of bread.
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Ezekiel 5:16 NCV
I will send a time of hunger to destroy you, and then I will make your hunger get even worse, and I will cut off your supply of food.
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Ezekiel 5:16 NIRV
"I will shoot at you with my deadly, destroying arrows of hunger. I will shoot to kill. I will bring more and more hunger on you. I will cut off your food supply.
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Ezekiel 5:16 NIV
When I shoot at you with my deadly and destructive arrows of famine, I will shoot to destroy you. I will bring more and more famine upon you and cut off your supply of food.
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Ezekiel 5:16 NKJV
When I send against them the terrible arrows of famine which shall be for destruction, which I will send to destroy you, I will increase the famine upon you and cut off your supply of bread.
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Ezekiel 5:16 NLT
"I will shower you with the deadly arrows of famine to destroy you. The famine will become more and more severe until every crumb of food is gone.
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Ezekiel 5:16 NRS
when I loose against you my deadly arrows of famine, arrows for destruction, which I will let loose to destroy you, and when I bring more and more famine upon you, and break your staff of bread.
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Ezekiel 5:16 RSV
when I loose against you my deadly arrows of famine, arrows for destruction, which I will loose to destroy you, and when I bring more and more famine upon you, and break your staff of bread.
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Ezekiel 5:16 DBY
When I send upon them the evil arrows of famine, that are for [their] destruction, which I send to destroy you, then will I increase the famine upon you, and will break your staff of bread.
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Ezekiel 5:16 MSG
"When I shoot my lethal famine arrows at you, I'll shoot to kill. Then I'll step up the famine and cut off food supplies.
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Ezekiel 5:16 WBT
When I shall send upon them the evil arrows of famine, which shall be for [their] destruction, [and] which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
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Ezekiel 5:16 TMB
When I shall send upon them the evil arrows of famine which shall be for their destruction, and which I will send to destroy you, and I will increase the famine upon you, and will break your staff of bread,
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Ezekiel 5:16 TNIV
When I shoot at you with my deadly and destructive arrows of famine, I will shoot to destroy you. I will bring more and more famine upon you and cut off your supply of food.
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Ezekiel 5:16 WEB
when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread;
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Ezekiel 5:16 WYC
when I shall send into them the worst arrows of hunger, that shall bear death; and which I shall send, that I lose you (when I shall send into you the worst arrows of famine, that shall carry death; and which I shall send, so that I destroy you). And I shall gather hunger [up]on you, and I shall all-break in you the firmness of bread.
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Ezekiel 5:16 YLT
In My sending the evil arrows of famine among them, That have been for destruction, That I send to destroy you, And famine I am adding upon you, And I have broken to you the staff of bread.
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Ezekiel 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

A type of hair, showing the judgments about to come upon the Jews. (1-4) These awful judgments are declared. (5-17)

Verses 1-4 The prophet must shave off the hair of his head and beard, which signifies God's utter rejecting and abandoning that people. One part must be burned in the midst of the city, denoting the multitudes that should perish by famine and pestilence. Another part was to be cut in pieces, representing the many who were slain by the sword. Another part was to be scattered in the wind, denoting the carrying away of some into the land of the conqueror, and the flight of others into the neighbouring countries for shelter. A small quantity of the third portion was to be bound in his shirts, as that of which he is very careful. But few were reserved. To whatever refuge sinners flee, the fire and sword of God's wrath will consume them.

Verses 5-17 The sentence passed upon Jerusalem is very dreadful, the manner of expression makes it still more so. Who is able to stand in God's sight when he is angry? Those who live and die impenitent, will perish for ever unpitied; there is a day coming when the Lord will not spare. Let not persons or churches, who change the Lord's statutes, expect to escape the doom of Jerusalem. Let us endeavour to adorn the doctrine of God our Saviour in all things. Sooner or later God's word will prove itself true.

Ezekiel 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Ezekiel 5:1-17 . VISION OF CUTTING THE HAIRS, AND THE CALAMITIES FORESHADOWED THEREBY.

1. knife . . . razor--the sword of the foe (compare Isaiah 7:20 ). This vision implies even severer judgments than the Egyptian afflictions foreshadowed in the former, for their guilt was greater than that of their forefathers.
thine head--as representative of the Jews. The whole hair being shaven off was significant of severe and humiliating ( 2 Samuel 10:4 2 Samuel 10:5 ) treatment. Especially in the case of a priest; for priests ( Leviticus 21:5 ) were forbidden "to make baldness on their head," their hair being the token of consecration; hereby it was intimated that the ceremonial must give place to the moral.
balances--implying the just discrimination with which Jehovah weighs out the portion of punishment "divided," that is, allotted to each: the "hairs" are the Jews: the divine scales do not allow even one hair to escape accurate weighing (compare Matthew 10:30 ).

2. Three classes are described. The sword was to destroy one third of the people; famine and plague another third ("fire" in Ezekiel 5:2 being explained in Ezekiel 5:12 to mean pestilence and famine); that which remained was to be scattered among the nations. A few only of the last portion were to escape, symbolized by the hairs bound in Ezekiel's skirts ( Ezekiel 5:3 , Jeremiah 40:6 , 52:16 ). Even of these some were to be thrown into the fiery ordeal again ( Ezekiel 5:4 , Jeremiah 41:1 Jeremiah 41:2 , &c. Jeremiah 44:14 , &c.). The "skirts" being able to contain but few express that extreme limit to which God's goodness can reach.

5, 6. Explanation of the symbols:
Jerusalem--not the mere city, but the people of Israel generally, of which it was the center and representative.
in . . . midst--Jerusalem is regarded in God's point of view as center of the whole earth, designed to radiate the true light over the nations in all directions. Compare Margin ("navel"), Ezekiel 38:12 , Psalms 48:2 , Jeremiah 3:17 . No center in the ancient heathen world could have been selected more fitted than Canaan to be a vantage ground, whence the people of God might have acted with success upon the heathenism of the world. It lay midway between the oldest and most civilized states, Egypt and Ethiopia on one side, and Babylon, Nineveh, and India on the other, and afterwards Persia, Greece, and Rome. The Phoenician mariners were close by, through whom they might have transmitted the true religion to the remotest lands; and all around the Ishmaelites, the great inland traders in South Asia and North Africa. Israel was thus placed, not for its own selfish good, but to be the spiritual benefactor of the whole world. Compare Psalms 67:1-7 throughout. Failing in this, and falling into idolatry, its guilt was far worse than that of the heathen; not that Israel literally went beyond the heathen in abominable idolatries. But "corruptio optimi pessima"; the perversion of that which in itself is the best is worse than the perversion of that which is less perfect: is in fact the worst of all kinds of perversion. Therefore their punishment was the severest. So the position of the Christian professing Church now, if it be not a light to the heathen world, its condemnation will be sorer than theirs ( Matthew 5:13 , 11:21-24 , Hebrews 10:28 Hebrews 10:29 ).

6. changed . . . into--rather, "hath resisted My judgments wickedly"; "hath rebelled against My ordinances for wickedness" [BUXTORF]. But

7. multiplied--rather, "have been more abundantly outrageous"; literally, "to tumultuate"; to have an extravagant rage for idols.
neither have done according to the judgments of the nations--have not been as tenacious of the true religion as the nations have been of the false. The heathen "changed" not their gods, but the Jews changed Jehovah for idols (see Ezekiel 5:6 , "changed My judgments into wickedness," that is, idolatry, Jeremiah 2:11 ). The Chaldean version and the Masora support the negative. Others omit it (as it is omitted in Ezekiel 11:12 ), and translate, "but have done according to the judgments," &c. However, both Ezekiel 11:12 and also this verse are true. They in one sense "did according to the heathen," namely, in all that was bad; in another, namely, in that which was good, zeal for religion, they did not. Ezekiel 5:9 also proves the negative to be genuine; because in changing their religion, they have not done as the nations which have not changed theirs, "I (also) will do in thee that which I have not done."

8. I, even I--awfully emphatic. I, even I, whom thou thinkest to be asleep, but who am ever reigning as the Omnipotent Avenger of sin, will vindicate My righteous government before the nations by judgments on thee.


that which I have not done--worse than any former judgments ( Lamentations 4:6 , Daniel 9:12 ). The prophecy includes the destruction of Jerusalem by the Romans, and the final one by Antichrist ( Zechariah 13:8 Zechariah 13:9 , 14:2 ), as well as that by Nebuchadnezzar. Their doom of evil was not exhausted by the Chaldean conquest. There was to be a germinating evil in their destiny, because there would be, as the Lord foresaw, a germinating evil in their character. As God connected Himself peculiarly with Israel, so there was to be a peculiar manifestation of God's wrath against sin in their case [FAIRBAIRN]. The higher the privileges the greater the punishment in the case of abuse of them. When God's greatest favor, the gospel, was given, and was abused by them, then "the wrath was to come on them to the uttermost" ( 1 Thessalonians 2:16 ).

10. fathers . . . eat . . . sons--alluding to Moses words ( Leviticus 26:29 , Deuteronomy 28:53 ), with the additional sad feature, that "the sons should eat their fathers" (see 2 Kings 6:28 , Jeremiah 19:9 , Lamentations 2:20 , 4:10 ).

11. as I five--the most solemn of oaths, pledging the self-existence of God for the certainty of the event.
defiled my sanctuary--the climax of Jewish guilt: their defiling Jehovah's temple by introducing idols.
diminish--literally "withdraw," namely, Mine "eye" (which presently follows), that is, My favors; Job 36:7 uses the Hebrew verb in the same way. As the Jews had withdrawn from God's sanctuary its sacredness by "defiling" it, so God withdraws His countenance from them. The significance of the expression lies in the allusion to Deuteronomy 4:2 , "Ye shall not diminish aught from the word which I command you"; they had done so, therefore God diminishes them. The reading found in six manuscripts, "I will cut thee off," is not so good.

12. Statement in plain terms of what was intended by the symbols ( Ezekiel 5:2 ; see Ezekiel 6:12 , Jeremiah 15:2 , 21:9 ).
draw out . . . sword after them--( Leviticus 26:33 ). Skeptics object; no such thing happened under Zedekiah, as is here foretold; namely, that a third part of the nation should die by pestilence, a third part by the sword, and a third be scattered unto all winds, and a sword sent after them. But the prophecy is not restricted to Zedekiah's time. It includes all that Israel suffered, or was still to suffer, for their sins, especially those committed at that period ( Ezekiel 17:21 ). It only received its primary fulfilment under Zedekiah: numbers then died by the pestilence and by the sword; and numbers were scattered in all quarters and not carried to Babylonia alone, as the objectors assert (compare Ezra 1:4 , Esther 3:8 , Obadiah 1:14 ).
pestilence . . . and famine--signified by the symbol "fire" ( Ezekiel 5:2 ). Compare Isaiah 13:8 , Lamentations 5:10 ; plague and famine burning and withering the countenance, as fire does.

13. cause my fury to rest upon them--as on its proper and permanent resting-place ( Isaiah 30:32 , Margin).
I will be comforted--expressed in condescension to man's conceptions; signifying His satisfaction in the vindication of His justice by His righteous judgments ( Deuteronomy 28:63 , Proverbs 1:26 , Isaiah 1:24 ).
they shall how--by bitter experience.

14. reproach among the nations--They whose idolatries Israel had adopted, instead of comforting, would only exult in their calamities brought on by those idolatries (compare Luke 15:15 ).

15. instruction--literally, "a corrective chastisement," that is, a striking example to warn all of the fatal consequences of sin. For "it shall be"; all ancient versions have "thou," which the connection favors.

16. arrows of famine--hail, rain, mice, locusts, mildew (see Deuteronomy 32:23 Deuteronomy 32:24 ).
increase the famine--literally, "congregate" or "collect." When ye think your harvest safe because ye have escaped drought, mildew, &c., I will find other means [CALVIN], which I will congregate as the forces of an invading army, to bring famine on you.

17. beasts--perhaps meaning destructive conquerors ( Daniel 7:4 ). Rather, literal "beasts," which infest desolated regions such as Judea was to become (compare Ezekiel 34:28 , Exodus 23:29 , Deuteronomy 32:24 , 2 Kings 17:25 ). The same threat is repeated in manifold forms to awaken the careless.
sword--civil war.