Compare Translations for Ezekiel 9:2

Ezekiel 9:2 ASV
And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar.
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Ezekiel 9:2 BBE
And six men came from the way of the higher doorway looking to the north, every man with his axe in his hand: and one man among them was clothed in linen, with a writer's inkpot at his side. And they went in and took their places by the brass altar.
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Ezekiel 9:2 CEB
Suddenly, six men came from the Upper Gate that faces north. All of them were holding weapons of destruction. Among them was another man who was dressed in linen and had a writing case at his side. When they came in and stood beside the bronze altar,
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Ezekiel 9:2 CJB
At once, six men approached on the path from the upper gate, to the north, each man holding his weapon of destruction. Among them was a man clothed in linen, with a scribe's writing equipment at his waist. They entered and stood by the bronze altar.
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Ezekiel 9:2 RHE
And behold six men came from the way of the upper gate, which looketh to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer’s inkhorn at his reins: and they went in, and stood by the brazen altar.
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Ezekiel 9:2 ESV
And behold, six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his waist. And they went in and stood beside the bronze altar.
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Ezekiel 9:2 GW
So six men came from the upper north gate. Each one brought a deadly weapon with him. Among them was a person dressed in linen who was carrying paper and pen. The men came in and stood by the bronze altar.
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Ezekiel 9:2 GNT
At once six men came from the outer north gate of the Temple, each one carrying a weapon. With them was a man dressed in linen clothes, carrying something to write with. They all came and stood by the bronze altar.
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Ezekiel 9:2 HNV
Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. They went in, and stood beside the brazen altar.
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Ezekiel 9:2 CSB
And I saw six men coming from the direction of the Upper Gate, which faces north, each with a war club in his hand. There was another man among them, clothed in linen, with writing equipment at his side. They came and stood beside the bronze altar.
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Ezekiel 9:2 KJV
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in , and stood beside the brasen altar.
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Ezekiel 9:2 LEB
And look! Six men coming from the way of {the upper gate} that faced {northward}, and each [with] his weapon for shattering in his hand; and one man [was] in the midst of them, dressed in linen, and the writing case of the scribe [was] at his side. And they came and stood beside the bronze altar.
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Ezekiel 9:2 NAS
Behold, six men came from the direction of the upper gate which faces north, each with his shattering weapon in his hand ; and among them was a certain man clothed in linen with a writing case at his loins. And they went in and stood beside the bronze altar.
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Ezekiel 9:2 NCV
Then six men came from the direction of the upper gate, which faces north, each with his powerful weapon in his hand. Among them was a man dressed in linen with a writing case at his side. The men went in and stood by the bronze altar.
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Ezekiel 9:2 NIRV
I saw six men coming from the direction of the upper gate. It faces north. Each of them had a deadly weapon. A man who was wearing linen clothes came along with them. He was carrying a writing kit at his side. They came in and stood beside the bronze altar.
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Ezekiel 9:2 NIV
And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.
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Ezekiel 9:2 NKJV
And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer's inkhorn at his side. They went in and stood beside the bronze altar.
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Ezekiel 9:2 NLT
Six men soon appeared from the upper gate that faces north, each carrying a battle club in his hand. One of them was dressed in linen and carried a writer's case strapped to his side. They all went into the Temple courtyard and stood beside the bronze altar.
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Ezekiel 9:2 NRS
And six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand; among them was a man clothed in linen, with a writing case at his side. They went in and stood beside the bronze altar.
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Ezekiel 9:2 RSV
And lo, six men came from the direction of the upper gate, which faces north, every man with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his side. And they went in and stood beside the bronze altar.
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Ezekiel 9:2 DBY
And behold, six men came from the way of the upper gate, which is turned toward the north, and every man [with] his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer's ink-horn by his side; and they went in, and stood beside the brazen altar.
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Ezekiel 9:2 MSG
Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar.
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Ezekiel 9:2 WBT
And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them [was] clothed with linen, with a writer's inkhorn by his side: and they went in and stood beside the brazen altar.
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Ezekiel 9:2 TMB
And behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side. And they went in and stood beside the brazen altar.
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Ezekiel 9:2 TNIV
And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.
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Ezekiel 9:2 WEB
Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. They went in, and stood beside the brazen altar.
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Ezekiel 9:2 WYC
And lo! six men came from the way of the higher gate, that beholdeth to the north, and the instrument of death of each man was in his hand; also one man in the midst of them was clothed with linen clothes, and a penner of a writer at his reins; and they entered, and stood beside the brazen altar. (And lo! six men came from the way of the upper northern gate, and each man had an instrument of death in his hand; and one man in their midst was clothed in linen clothes, and had a writer's inkhorn at his side; and they entered, and stood beside the bronze altar.)
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Ezekiel 9:2 YLT
And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar.
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Ezekiel 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence.

Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

Verses 5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Ezekiel 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Ezekiel 9:1-11 . CONTINUATION OF THE PRECEDING VISION: THE SEALING OF THE FAITHFUL.

1. cried--contrasted with their "cry" for mercy ( Ezekiel 8:18 ) is the "cry" here for vengeance, showing how vain was the former.
them that have charge--literally, officers; so "officers" ( Isaiah 60:17 ), having the city in charge, not to guard, but to punish it. The angels who as "watchers" fulfil God's judgments ( Daniel 4:13 Daniel 4:17 Daniel 4:23 , Daniel 10:20 Daniel 10:21 ); the "princes" ( Jeremiah 39:3 ) of Nebuchadnezzar's army were under their guidance.
draw near--in the Hebrew intensive, "to draw near quickly."

2. clothed with linen--( Daniel 10:5 , Daniel 12:6 Daniel 12:7 ). His clothing marked his office as distinct from that of the six officers of vengeance; "linen" characterized the high priest ( Leviticus 16:4 ); emblematic of purity. The same garment is assigned to the angel of the Lord (for whom Michael is but another name) by the contemporary prophet Daniel ( Daniel 10:5 , Daniel 12:6 Daniel 12:7 ). Therefore the intercessory High Priest in heaven must be meant ( Zechariah 1:12 ). The six with Him are His subordinates; therefore He is said to be "among them," literally, "in the midst of them," as their recognized Lord ( Hebrews 1:6 ). He appears as a "man," implying His incarnation; as "one" (compare 1 Timothy 2:5 ). Salvation is peculiarly assigned to Him, and so He bears the "inkhorn" in order to "mark" His elect ( Ezekiel 9:4 ; compare Exodus 12:7 , Revelation 7:3 , 9:4 , Revelation 13:16 Revelation 13:17 , 20:4 ), and to write their names in His book of life ( Revelation 13:8 ). As Oriental scribes suspend their inkhorn at their side in the present day, and as a "scribe of the host is found in Assyrian inscriptions accompanying the host" to number the heads of the slain, so He stands ready for the work before Him. "The higher gate" was probably where now the gate of Damascus is. The six with Him make up the sacred and perfect number, seven ( Zechariah 3:9 , Revelation 5:6 ). The executors of judgment on the wicked, in Scripture teaching, are good, not bad, angels; the bad have permitted to them the trial of the pious ( Job 1:12 , 2 Corinthians 12:7 ). The judgment is executed by Him ( Ezekiel 10:2 Ezekiel 10:7 , John 5:22 John 5:27 ) through the six ( Matthew 13:41 , 25:31 ); so beautifully does the Old Testament harmonize with the New Testament. The seven come "from the way of the north"; for it was there the idolatries were seen, and from the same quarter must proceed the judgment (Babylon lying northeast of Judea). So Matthew 24:28 .
stood--the attitude of waiting reverently for Jehovah's commands.
brazen altar--the altar of burnt offerings, not the altar of incense, which was of gold. They "stood" there to imply reverent obedience; for there God gave His answers to prayer [CALVIN]; also as being about to slay victims to God's justice, they stand where sacrifices are usually slain [GROTIUS], ( Ezekiel 39:17 , Isaiah 34:6 , Jeremiah 12:3 , 46:10 ).

3. glory of . . . God--which had heretofore, as a bright cloud, rested on the mercy seat between the cherubim in the holy of holies ( 2 Samuel 6:2 , Psalms 80:1 ); its departure was the presage of the temple being given up to ruin; its going from the inner sanctuary to the threshold without, towards the officers standing at the altar outside, was in order to give them the commission of vengeance.

4. midst of . . . city . . . midst of Jerusalem--This twofold designation marks more emphatically the scene of the divine judgments.
a mark--literally, the Hebrew letter Tau, the last in the alphabet, used as a mark ("my sign," Job 31:35 , Margin); literally, Tau; originally written in the form of a cross, which TERTULLIAN explains as referring to the badge and only means of salvation, the cross of Christ. But nowhere in Scripture are the words which are now employed as names of letters used to denote the letters themselves or their figures [VITRINGA]. The noun here is cognate to the verb, "mark a mark." So in Revelation 7:3 no particular mark is specified. We seal what we wish to guard securely. When all things else on earth are confounded, God will secure His people from the common ruin. God gives the first charge as to their safety before He orders the punishment of the rest ( Psalms 31:20 , Isaiah 26:20 Isaiah 26:21 ). So in the case of Lot and Sodom ( Genesis 19:22 ); also the Egyptian first-born were not slain till Israel had time to sprinkle the blood-mark, ensuring their safety (compare Revelation 7:3 , Amos 9:9 ). So the early Christians had Pella provided as a refuge for them, before the destruction of Jerusalem.
upon the foreheads--the most conspicuous part of the person, to imply how their safety would be manifested to all (compare Jeremiah 15:11 , 39:11-18 ). It was customary thus to mark worshippers ( Revelation 13:16 , Revelation 14:1 Revelation 14:9 ) and servants. So the Church of England marks the forehead with the sign of the cross in baptizing. At the exodus the mark was on the houses, for then it was families; here, it is on the foreheads, for it is individuals whose safety is guaranteed.
sigh and . . . cry--similarly sounding verbs in Hebrew, as in English Version, expressing the prolonged sound of their grief. "Sigh" implies their inward grief ("groanings which cannot be uttered," Romans 8:26 ); "cry," the outward expression of it. So Lot ( 2 Peter 2:7 2 Peter 2:8 ). Tenderness should characterize the man of God, not harsh sternness in opposing the ungodly ( Psalms 119:53 Psalms 119:136 , Jeremiah 13:17 , 2 Corinthians 12:21 ); at the same time zeal for the honor of God ( Psalms 69:9 Psalms 69:10 , 1 John 5:19 ).

5. the others--the six officers of judgment ( Ezekiel 9:2 ).

6. come not near any . . . upon whom . . . mark--( Revelation 9:4 ). It may be objected that Daniel, Jeremiah, and others were carried away, whereas many of the vilest were left in the land. But God does not promise believers exemption from all suffering, but only from what will prove really and lastingly hurtful to them. His sparing the ungodly turns to their destruction and leaves them without excuse [CALVIN]. However, the prophecy waits a fuller and final fulfilment, for Revelation 7:3-8 , in ages long after Babylon, foretells, as still future, the same sealing of a remnant (one hundred forty-four thousand) of Israel previous to the final outpouring of wrath on the rest of the nation; the correspondence is exact; the same pouring of fire from the altar follows the marking of the remnant in both (compare Revelation 8:5 , with Ezekiel 10:2 ). So Zechariah 13:9 , 14:2 , distinguish the remnant from the rest of Israel.
begin at . . . sanctuary--For in it the greatest abominations had been committed; it had lost the reality of consecration by the blood of victims sacrificed to idols; it must, therefore, lose its semblance by the dead bodies of the slain idolaters ( Ezekiel 9:7 ). God's heaviest wrath falls on those who have sinned against the highest privileges; these are made to feel it first ( 1 Peter 4:17 1 Peter 4:18 ). He hates sin most in those nearest to Him; for example, the priests, &c.
ancient men--the seventy elders.

8. I was left--literally "there was left I." So universal seemed the slaughter that Ezekiel thought himself the only one left [CALVIN]. He was the only one left of the priests "in the sanctuary."
fell upon my face--to intercede for his countrymen (so Numbers 16:22 ).
all the residue--a plea drawn from God's covenant promise to save the elect remnant.

9. exceeding--literally, "very, very"; doubled.
perverseness--"apostasy" [GROTIUS]; or, "wresting aside of justice."
Lord . . . forsaken . . . earth . . . seeth not--The order is reversed from Ezekiel 8:12 . There they speak of His neglect of His people in their misery; here they go farther and deny His providence ( Psalms 10:11 ), so that they may sin fearlessly. God, in answer to Ezekiel's question ( Ezekiel 9:8 ), leaves the difficulty unsolved; He merely vindicates His justice by showing it did not exceed their sin: He would have us humbly acquiesce in His judgments, and wait and trust.

10. mine eye--to show them their mistake in saying, "The Lord seeth not."
recompense their way upon their head--( Proverbs 1:31 ). Retribution in kind.

11. I have done as thou hast commanded--The characteristic of Messiah ( John 17:4 ). So the angels ( Psalms 103:21 ); and the apostles report their fulfilment of their orders ( Mark 6:30 ).