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Compare Translations for Ezekiel 9:6

Ezekiel 9:6 ASV
slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.
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Ezekiel 9:6 BBE
Give up to destruction old men and young men and virgins, little children and women: but do not come near any man who has the mark on him: and make a start at my holy place. So they made a start with the old men who were before the house.
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Ezekiel 9:6 CEB
Kill them all, old men, young men and women, babies and mothers. Only don't touch anyone who has the mark. Begin at my sanctuary. So they began with the men, the elders in front of the temple.
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Ezekiel 9:6 CJB
Kill old men, young men, girls, little children, women - slaughter them all! But don't go near anyone with the mark. Begin at my sanctuary." They began with the leaders in front of the house.
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Ezekiel 9:6 RHE
Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who were before the house.
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Ezekiel 9:6 ESV
Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary." So they began with the elders who were before the house.
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Ezekiel 9:6 GW
Kill old men, young men, old women, young women, and children. But don't come near anyone who has a mark on him. Start with my holy place." So they started with the old men in front of the temple.
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Ezekiel 9:6 GNT
Kill the old men, young men, young women, mothers, and children. But don't touch anyone who has the mark on his forehead. Start here at my Temple." So they began with the leaders who were standing there at the Temple.
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Ezekiel 9:6 HNV
kill utterly the old man, the young man and the virgin, and little children and women; but don't come near any man on whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.
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Ezekiel 9:6 CSB
Slaughter the old men, the young men and women, as well as the [older] women and little children, but do not come near anyone who has the mark. Now begin at My sanctuary." So they began with the elders who were in front of the temple.
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Ezekiel 9:6 KJV
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
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Ezekiel 9:6 LEB
You must kill {totally} old man, young man and young woman, and little children and women, but {concerning} every man {with the mark on him} you must not approach; and from my sanctuary you must begin." And they began with the old men who {were before} the house.
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Ezekiel 9:6 NAS
"Utterly slay old men, young men, maidens, little children, and women, but do not touch any man on whom is the mark; and you shall start from My sanctuary." So they started with the elders who were before the temple.
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Ezekiel 9:6 NCV
Kill and destroy old men, young men and women, little children, and older women, but don't touch any who have the mark on them. Start at my Temple." So they started with the older leaders who were in front of the Temple.
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Ezekiel 9:6 NIRV
Kill old men and women, young men and women, and children. But do not touch anyone who has the mark. Start at my temple." So they began with the elders who were in front of the temple.
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Ezekiel 9:6 NIV
Slaughter old men, young men and maidens, women and children, but do not touch anyone who has the mark. Begin at my sanctuary." So they began with the elders who were in front of the temple.
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Ezekiel 9:6 NKJV
Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary." So they began with the elders who were before the temple.
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Ezekiel 9:6 NLT
Kill them all -- old and young, girls and women and little children. But do not touch anyone with the mark. Begin your task right here at the Temple." So they began by killing the seventy leaders.
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Ezekiel 9:6 NRS
Cut down old men, young men and young women, little children and women, but touch no one who has the mark. And begin at my sanctuary." So they began with the elders who were in front of the house.
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Ezekiel 9:6 RSV
slay old men outright, young men and maidens, little children and women, but touch no one upon whom is the mark. And begin at my sanctuary." So they began with the elders who were before the house.
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Ezekiel 9:6 DBY
Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house.
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Ezekiel 9:6 MSG
Kill old men and women, young men and women, mothers and children. But don't lay a hand on anyone with the mark. Start at my Temple." They started with the leaders in front of the Temple.
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Ezekiel 9:6 WBT
Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the mark; and begin at my sanctuary. Then they began at the elderly men who [were] before the house.
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Ezekiel 9:6 TMB
Slay utterly old and young, both maids and little children and women; but come not near any man upon whom is the mark; and begin at My sanctuary." Then they began with the elder men who were before the house.
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Ezekiel 9:6 TNIV
Slaughter the old men, the young men and women, the mothers and children, but do not touch anyone who has the mark. Begin at my sanctuary." So they began with the old men who were in front of the temple.
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Ezekiel 9:6 WEB
kill utterly the old man, the young man and the virgin, and little children and women; but don't come near any man on whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.
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Ezekiel 9:6 WYC
Slay ye till to death, an eld man, a young man, and a virgin, a little child, and women; but slay ye not any man, on whom ye see Tau; and begin ye at my saintuary. Therefore they began at the elder men, that were before the face of the house (And so they began with the elders, who were in front of the House of the Lord).
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Ezekiel 9:6 YLT
aged, young man, and virgin, and infant, and women, ye do slay -- to destruction; and against any man on whom [is] the mark ye do not go nigh, and from My sanctuary ye begin.'
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Ezekiel 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence.

Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

Verses 5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Ezekiel 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Ezekiel 9:1-11 . CONTINUATION OF THE PRECEDING VISION: THE SEALING OF THE FAITHFUL.

1. cried--contrasted with their "cry" for mercy ( Ezekiel 8:18 ) is the "cry" here for vengeance, showing how vain was the former.
them that have charge--literally, officers; so "officers" ( Isaiah 60:17 ), having the city in charge, not to guard, but to punish it. The angels who as "watchers" fulfil God's judgments ( Daniel 4:13 Daniel 4:17 Daniel 4:23 , Daniel 10:20 Daniel 10:21 ); the "princes" ( Jeremiah 39:3 ) of Nebuchadnezzar's army were under their guidance.
draw near--in the Hebrew intensive, "to draw near quickly."

2. clothed with linen--( Daniel 10:5 , Daniel 12:6 Daniel 12:7 ). His clothing marked his office as distinct from that of the six officers of vengeance; "linen" characterized the high priest ( Leviticus 16:4 ); emblematic of purity. The same garment is assigned to the angel of the Lord (for whom Michael is but another name) by the contemporary prophet Daniel ( Daniel 10:5 , Daniel 12:6 Daniel 12:7 ). Therefore the intercessory High Priest in heaven must be meant ( Zechariah 1:12 ). The six with Him are His subordinates; therefore He is said to be "among them," literally, "in the midst of them," as their recognized Lord ( Hebrews 1:6 ). He appears as a "man," implying His incarnation; as "one" (compare 1 Timothy 2:5 ). Salvation is peculiarly assigned to Him, and so He bears the "inkhorn" in order to "mark" His elect ( Ezekiel 9:4 ; compare Exodus 12:7 , Revelation 7:3 , 9:4 , Revelation 13:16 Revelation 13:17 , 20:4 ), and to write their names in His book of life ( Revelation 13:8 ). As Oriental scribes suspend their inkhorn at their side in the present day, and as a "scribe of the host is found in Assyrian inscriptions accompanying the host" to number the heads of the slain, so He stands ready for the work before Him. "The higher gate" was probably where now the gate of Damascus is. The six with Him make up the sacred and perfect number, seven ( Zechariah 3:9 , Revelation 5:6 ). The executors of judgment on the wicked, in Scripture teaching, are good, not bad, angels; the bad have permitted to them the trial of the pious ( Job 1:12 , 2 Corinthians 12:7 ). The judgment is executed by Him ( Ezekiel 10:2 Ezekiel 10:7 , John 5:22 John 5:27 ) through the six ( Matthew 13:41 , 25:31 ); so beautifully does the Old Testament harmonize with the New Testament. The seven come "from the way of the north"; for it was there the idolatries were seen, and from the same quarter must proceed the judgment (Babylon lying northeast of Judea). So Matthew 24:28 .
stood--the attitude of waiting reverently for Jehovah's commands.
brazen altar--the altar of burnt offerings, not the altar of incense, which was of gold. They "stood" there to imply reverent obedience; for there God gave His answers to prayer [CALVIN]; also as being about to slay victims to God's justice, they stand where sacrifices are usually slain [GROTIUS], ( Ezekiel 39:17 , Isaiah 34:6 , Jeremiah 12:3 , 46:10 ).

3. glory of . . . God--which had heretofore, as a bright cloud, rested on the mercy seat between the cherubim in the holy of holies ( 2 Samuel 6:2 , Psalms 80:1 ); its departure was the presage of the temple being given up to ruin; its going from the inner sanctuary to the threshold without, towards the officers standing at the altar outside, was in order to give them the commission of vengeance.

4. midst of . . . city . . . midst of Jerusalem--This twofold designation marks more emphatically the scene of the divine judgments.
a mark--literally, the Hebrew letter Tau, the last in the alphabet, used as a mark ("my sign," Job 31:35 , Margin); literally, Tau; originally written in the form of a cross, which TERTULLIAN explains as referring to the badge and only means of salvation, the cross of Christ. But nowhere in Scripture are the words which are now employed as names of letters used to denote the letters themselves or their figures [VITRINGA]. The noun here is cognate to the verb, "mark a mark." So in Revelation 7:3 no particular mark is specified. We seal what we wish to guard securely. When all things else on earth are confounded, God will secure His people from the common ruin. God gives the first charge as to their safety before He orders the punishment of the rest ( Psalms 31:20 , Isaiah 26:20 Isaiah 26:21 ). So in the case of Lot and Sodom ( Genesis 19:22 ); also the Egyptian first-born were not slain till Israel had time to sprinkle the blood-mark, ensuring their safety (compare Revelation 7:3 , Amos 9:9 ). So the early Christians had Pella provided as a refuge for them, before the destruction of Jerusalem.
upon the foreheads--the most conspicuous part of the person, to imply how their safety would be manifested to all (compare Jeremiah 15:11 , 39:11-18 ). It was customary thus to mark worshippers ( Revelation 13:16 , Revelation 14:1 Revelation 14:9 ) and servants. So the Church of England marks the forehead with the sign of the cross in baptizing. At the exodus the mark was on the houses, for then it was families; here, it is on the foreheads, for it is individuals whose safety is guaranteed.
sigh and . . . cry--similarly sounding verbs in Hebrew, as in English Version, expressing the prolonged sound of their grief. "Sigh" implies their inward grief ("groanings which cannot be uttered," Romans 8:26 ); "cry," the outward expression of it. So Lot ( 2 Peter 2:7 2 Peter 2:8 ). Tenderness should characterize the man of God, not harsh sternness in opposing the ungodly ( Psalms 119:53 Psalms 119:136 , Jeremiah 13:17 , 2 Corinthians 12:21 ); at the same time zeal for the honor of God ( Psalms 69:9 Psalms 69:10 , 1 John 5:19 ).

5. the others--the six officers of judgment ( Ezekiel 9:2 ).

6. come not near any . . . upon whom . . . mark--( Revelation 9:4 ). It may be objected that Daniel, Jeremiah, and others were carried away, whereas many of the vilest were left in the land. But God does not promise believers exemption from all suffering, but only from what will prove really and lastingly hurtful to them. His sparing the ungodly turns to their destruction and leaves them without excuse [CALVIN]. However, the prophecy waits a fuller and final fulfilment, for Revelation 7:3-8 , in ages long after Babylon, foretells, as still future, the same sealing of a remnant (one hundred forty-four thousand) of Israel previous to the final outpouring of wrath on the rest of the nation; the correspondence is exact; the same pouring of fire from the altar follows the marking of the remnant in both (compare Revelation 8:5 , with Ezekiel 10:2 ). So Zechariah 13:9 , 14:2 , distinguish the remnant from the rest of Israel.
begin at . . . sanctuary--For in it the greatest abominations had been committed; it had lost the reality of consecration by the blood of victims sacrificed to idols; it must, therefore, lose its semblance by the dead bodies of the slain idolaters ( Ezekiel 9:7 ). God's heaviest wrath falls on those who have sinned against the highest privileges; these are made to feel it first ( 1 Peter 4:17 1 Peter 4:18 ). He hates sin most in those nearest to Him; for example, the priests, &c.
ancient men--the seventy elders.

8. I was left--literally "there was left I." So universal seemed the slaughter that Ezekiel thought himself the only one left [CALVIN]. He was the only one left of the priests "in the sanctuary."
fell upon my face--to intercede for his countrymen (so Numbers 16:22 ).
all the residue--a plea drawn from God's covenant promise to save the elect remnant.

9. exceeding--literally, "very, very"; doubled.
perverseness--"apostasy" [GROTIUS]; or, "wresting aside of justice."
Lord . . . forsaken . . . earth . . . seeth not--The order is reversed from Ezekiel 8:12 . There they speak of His neglect of His people in their misery; here they go farther and deny His providence ( Psalms 10:11 ), so that they may sin fearlessly. God, in answer to Ezekiel's question ( Ezekiel 9:8 ), leaves the difficulty unsolved; He merely vindicates His justice by showing it did not exceed their sin: He would have us humbly acquiesce in His judgments, and wait and trust.

10. mine eye--to show them their mistake in saying, "The Lord seeth not."
recompense their way upon their head--( Proverbs 1:31 ). Retribution in kind.

11. I have done as thou hast commanded--The characteristic of Messiah ( John 17:4 ). So the angels ( Psalms 103:21 ); and the apostles report their fulfilment of their orders ( Mark 6:30 ).