Compare Translations for Ezra 1:5

Ezra 1:5 ASV
Then rose up the heads of fathers' [houses] of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Jehovah which is in Jerusalem.
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Ezra 1:5 BBE
Then the heads of families of Judah and Benjamin, with the priests and the Levites, got ready, even all those whose spirits were moved by God to go up and take in hand the building of the Lord's house in Jerusalem.
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Ezra 1:5 CEB
Then the heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred up—got ready to go up and build God's house in Jerusalem.
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Ezra 1:5 CJB
The heads of fathers' clans in Y'hudah and Binyamin, along with the cohanim, the L'vi'im, and indeed all whose spirit God had stirred, set out to go up and rebuild the house of ADONAI in Yerushalayim.
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Ezra 1:5 RHE
Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.
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Ezra 1:5 ESV
Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem.
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Ezra 1:5 GW
Then the heads of the families of Judah and Benjamin, the priests, and the Levites--everyone God had inspired--came forward to rebuild the LORD's temple in Jerusalem.
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Ezra 1:5 GNT
Then the heads of the clans of the tribes of Judah and Benjamin, the priests and Levites, and everyone else whose heart God had moved got ready to go and rebuild the Lord's Temple in Jerusalem.
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Ezra 1:5 HNV
Then rose up the heads of fathers' [houses] of Yehudah and Binyamin, and the Kohanim, and the Levites, even all whose spirit God had stirred to go up to build the house of the LORD which is in Yerushalayim.
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Ezra 1:5 CSB
So the family leaders of Judah and Benjamin, along with the priests and Levites-everyone God had motivated-prepared to go up and rebuild the Lord's house in Jerusalem.
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Ezra 1:5 KJV
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised , to go up to build the house of the LORD which is in Jerusalem.
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Ezra 1:5 LEB
So the heads of the {families} for Judah and Benjamin, and the priests and the Levites--to all whose spirit God had stirred--[prepared] to go up and build the house of Yahweh which is in Jerusalem.
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Ezra 1:5 NAS
Then the heads of fathers' households of Judah and Benjamin and the priests and the Levites arose, even everyone whose spirit God had stirred to go up and rebuild the house of the LORD which is in Jerusalem.
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Ezra 1:5 NCV
Then the family leaders of Judah and Benjamin and the priests and Levites got ready to go to Jerusalem -- everyone God had caused to want to go to Jerusalem to build the Temple of the Lord.
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Ezra 1:5 NIRV
Then everyone God had stirred up got ready to go. They wanted to go up to Jerusalem and build the LORD's temple there. They included the family leaders of Judah and Benjamin. They also included the priests and Levites.
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Ezra 1:5 NIV
Then the family heads of Judah and Benjamin, and the priests and Levites--everyone whose heart God had moved--prepared to go up and build the house of the LORD in Jerusalem.
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Ezra 1:5 NKJV
Then the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, with all whose spirits God had moved, arose to go up and build the house of the Lord which is in Jerusalem.
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Ezra 1:5 NLT
Then God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to return to Jerusalem to rebuild the Temple of the LORD.
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Ezra 1:5 NRS
The heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred—got ready to go up and rebuild the house of the Lord in Jerusalem.
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Ezra 1:5 RSV
Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, every one whose spirit God had stirred to go up to rebuild the house of the LORD which is in Jerusalem;
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Ezra 1:5 DBY
And the chief fathers of Judah and Benjamin rose up, and the priests, and the Levites, even all those whose spirit God had stirred, to go up to build the house of Jehovah which is at Jerusalem.
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Ezra 1:5 MSG
The heads of the families of Judah and Benjamin, along with the priests and Levites - everyone, in fact, God prodded - set out to build The Temple of God in Jerusalem.
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Ezra 1:5 WBT
Then arose the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all [them] whose spirit God had raised, to go up to build the house of the LORD which [is] in Jerusalem.
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Ezra 1:5 TMB
Then rose up the chief of the fathers of Judah and Benjamin, and the priests and the Levites, with all those whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
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Ezra 1:5 TNIV
Then the family heads of Judah and Benjamin, and the priests and Levites--everyone whose heart God had moved--prepared to go up and build the house of the LORD in Jerusalem.
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Ezra 1:5 WEB
Then rose up the heads of fathers' [houses] of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Yahweh which is in Jerusalem.
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Ezra 1:5 WYC
And then [the] princes of the fathers of Judah and of Benjamin rose up, and the priests, and the deacons, and each man whose spirit God raised, for to go up to build (again) the temple of the Lord, that was in Jerusalem. (And then the leaders of the families of the tribes of Judah and of Benjamin, and the priests, and the Levites, and each man whose spirit God had raised up, rose up to go up to rebuild the Temple of the Lord, that was in Jerusalem.)
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Ezra 1:5 YLT
And heads of the fathers of Judah and Benjamin rise, and the priests and the Levites, even every one whose spirit God hath waked, to go up to build the house of Jehovah, that [is] in Jerusalem;
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Ezra 1 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 1

The history of this book is the accomplishment of Jeremiah's prophecy concerning the return of the Jews out of Babylon. From its contents we especially learn, that every good work will meet with opposition from enemies, and be hurt by the misconduct of friends; but that God will make his cause to prevail, notwithstanding all obstacles and adversaries. The restoration of the Jews was an event of the highest consequence, tending to preserve religion in the world, and preparing the way for the appearance of the Great Deliverer, the Lord Jesus Christ.

The proclamation of Cyrus for the rebuilding of the temple. (1-4) The people provide for their return. (5-11)

Verses 1-4 The Lord stirred up the spirit of Cyrus. The hearts of kings are in the hand of the Lord. God governs the world by his influence on the spirits of men; whatever good they do, God stirs up their spirits to do it. It was during the captivity of the Jews, that God principally employed them as the means of calling the attention of the heathen to him. Cyrus took it for granted, that those among the Jews who were able, would offer free-will offerings for the house of God. He would also have them supplied out of his kingdom. Well-wishers to the temple should be well-doers for it.

Verses 5-11 The same God that raised up the spirit of Cyrus to proclaim liberty to the Jews, raised up their spirits to take the benefit. The temptation was to some to stay in Babylon; but some feared not to return, and they were those whose spirits God raised, by his Spirit and grace. Whatever good we do, is owing to the grace of God. Our spirits naturally bow down to this earth and the things of it; if they move upward in any good affections or good actions, it is God who raises them. The calls and offers of the gospel are like the proclamation of Cyrus. Those bound under the power of sin, may be made free by Jesus Christ. Whosoever will, by repentance and faith, return to God, Jesus Christ has opened the way for him, and raises him out of the slavery of sin into the glorious liberty of the children of God. Many that hear this joyful sound, choose to sit still in Babylon, are in love with their sins, and will not venture upon a holy life; but some break through all discouragements, whatever it cost them; they are those whose spirit God has raised above the world and the flesh, whom he has made willing. Thus will the heavenly Canaan be filled, though many perish in Babylon; and the gospel offer will not have been made in vain. The bringing back the Jews from captivity, represents the redemption of sinners by Jesus Christ.

Ezra 1 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 1

Ezra 1:1-6 . PROCLAMATION OF CYRUS FOR BUILDING THE TEMPLE.

1. in the first year of Cyrus king of Persia--The Persian empire, including Persia, Media, Babylonia, and Chaldea, with many smaller dependencies, was founded by Cyrus, 536 B.C. [HALES].
that the word of the Lord by the mouth of Jeremiah might be fulfilled--(See Jeremiah 25:12 , 29:10 ). This reference is a parenthetic statement of the historian, and did not form part of the proclamation.

2. The Lord God of heaven hath given me all the kingdoms of the earth--Though this is in the Oriental style of hyperbole (see also Daniel 4:1 ), it was literally true that the Persian empire was the greatest ruling power in the world at that time.
he hath charged me to build him an house at Jerusalem--The phraseology of this proclamation, independently of the express testimony of JOSEPHUS, affords indisputable evidence that Cyrus had seen (probably through means of Daniel, his venerable prime minister and favorite) those prophecies in which, two hundred years before he was born, his name, his victorious career, and the important services he should render to the Jews were distinctly foretold ( Isaiah 44:28 , 46:1-4 ). The existence of predictions so remarkable led him to acknowledge that all his kingdoms were gifts bestowed on him by "the Lord God of heaven," and prompted him to fulfil the duty which had been laid upon him long before his birth. This was the source and origin of the great favor he showed to the Jews. The proclamation, though issued "in the first year of Cyrus" [ Ezra 1:1 ], did not take effect till the year following.

3. Who is there among you of all his people--The purport of the edict was to grant full permission to those Jewish exiles, in every part of his kingdom, who chose, to return to their own country, as well as to recommend those of their countrymen who remained to aid the poor and feeble on their way, and contribute liberally towards the rebuilding of the temple.

5, 6. Then rose up the chief of the fathers, &c.--The paternal and ecclesiastical chiefs of the later captivity, those of the tribes of Judah and Benjamin, with some also from other tribes ( 1 Chronicles 9:3 ), who retained their attachment to the pure worship of God, naturally took the lead in this movement. Their example was followed by all whose piety and patriotism were strong enough to brave the various discouragements attending the enterprise. They were liberally assisted by multitudes of their captive countrymen, who, born in Babylonia or comfortably established in it by family connections or the possession of property, chose to remain. It seems that their Assyrian friends and neighbors, too, either from a favorable disposition toward the Jewish faith, or from imitation of the court policy, displayed hearty good will and great liberality in aiding and promoting the views of the emigrants.

Ezra 1:7-11 . CYRUS RESTORES THE VESSELS.

7. Cyrus . . . brought forth the vessels of the house of the Lord--Though it is said ( 2 Kings 24:13 ) that these were cut in pieces, that would not be done to the large and magnificent vases; and, if they had been divided, the parts could be reunited. But it may be doubted whether the Hebrew word rendered cut in pieces, does not signify merely cut off, that is, from further use in the temple.

8. Shesh-bazzar, the prince of Judah--that is, Zerubbabel, son of Salathiel (compare Ezra 3:8 , 5:16 ). He was born in Babylon, and called by his family Zerubbabel, that is, stranger or exile in Babylon. Shesh-bazzar, signifying "fire-worshipper," was the name given him at court, as other names were given to Daniel and his friends. He was recognized among the exiles as hereditary prince of Judah.

11. All the vessels of gold and of silver were five thousand and four hundred--The vessels here specified amount only to the number of 2499. Hence it is probable that the larger vases only are mentioned, while the inventory of the whole, including great and small, came to the gross sum stated in the text.
them of the captivity that were brought up from Babylon unto Jerusalem--All the Jewish exiles did not embrace the privilege which the Persian king granted them. The great proportion, born in Babylon, preferred continuing in their comfortable homes to undertaking a distant, expensive, and hazardous journey to a desolate land. Nor did the returning exiles all go at once. The first band went with Zerubbabel, others afterwards with Ezra, and a large number with Nehemiah at a still later period.