Ezra 10:6 ASV
Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and [when] he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity.
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Ezra 10:6 CEB
Then Ezra got up from the area in front of God's house and went to the room of Jehohanan, Eliashib's son, where he spent the night. He didn't eat food or drink water, for he was mourning because of the unfaithfulness of the exiles.
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Ezra 10:6 RHE
And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.
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Ezra 10:6 GW
Then Ezra left the front of God's temple and went to the room of Jehohanan, son of Eliashib. Ezra didn't eat any food or drink any water while he was there. He was mourning because these former exiles had been so unfaithful.
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Ezra 10:6 HNV
Then Ezra rose up from before the house of God, and went into the chamber of Yehochanan the son of Elyashiv: and [when] he came there, he ate no bread, nor drink water; for he mourned because of the trespass of them of the captivity.
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Ezra 10:6 NIRV
Then Ezra left the house of God. He went to Jehohanan's room. Jehohanan was the son of Eliashib. While Ezra was there, he didn't eat any food. He didn't drink any water. That's because he was filled with sadness. He sobbed because the people weren't faithful to the LORD's commands. Those people were the ones who had returned from Babylonia.
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Ezra 10:6 NLT
Then Ezra left the front of the Temple of God and went to the room of Jehohanan son of Eliashib. He spent the night there, but he did not eat any food or drink. He was still in mourning because of the unfaithfulness of the returned exiles.
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Ezra 10:6 RSV
Then Ezra withdrew from before the house of God, and went to the chamber of Jehoha'nan the son of Eli'ashib, where he spent the night, neither eating bread nor drinking water; for he was mourning over the faithlessness of the exiles.
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Ezra 10:6 DBY
And Ezra arose from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came thither, he ate no bread and drank no water; for he mourned because of the unfaithfulness of them that had been carried away.
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Ezra 10:6 WBT
Then Ezra arose from before the house of God, and went into the chamber of Johanan the son of Eliashib: and [when] he came thither, he ate no bread, nor drank water: for he mourned because of the transgression of them that had been carried away.
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Ezra 10:6 TMB
Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib. And when he came thither, he ate no bread nor drank water, for he mourned because of the transgression of those who had been carried away.
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Ezra 10:6 WEB
Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and [when] he came there, he ate no bread, nor drink water; for he mourned because of the trespass of them of the captivity.
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Ezra 10:6 WYC
And Ezra rose up before the house of God, and he went to the bed [place] of Johanan, the son of Eliashib, and he entered [in] thither; he ate not bread, nor drank water; for he bewailed the trespassing of them, that were come from the captivity.
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Ezra 10:6 YLT
And Ezra riseth from before the house of God, and goeth unto the chamber of Jehohanan son of Eliashib; yea, he goeth there, bread he hath not eaten, and water he hath not drunk, for he is mourning because of the trespass of the removal.
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Ezra encourages to reformation. (1-5) He assembles the people. (6-14) Reformation effected. (15-44)
Verses 1-5 Shechaniah owned the national guilt. The case is sad, but it is not desperate; the disease threatening, but not incurable. Now that the people begin to lament, a spirit of repentance seems to be poured out; now there is hope that God will forgive, and have mercy. The sin that rightly troubles us, shall not ruin us. In melancholy times we must observe what makes for us, as well as against us. And there may be good hopes through grace, even where there is the sense of great guilt before God. The case is plain; what has been done amiss, must be undone again as far as possible; nothing less than this is true repentance. Sin must be put away, with a resolution never to have any thing more to do with it. What has been unjustly got, must be restored. Arise, be of good courage. Weeping, in this case, is good, but reforming is better. As to being unequally yoked with unbelievers, such marriages, it is certain, are sinful, and ought not to be made; but now they are not null, as they were before the gospel did away the separation between Jews and Gentiles.
Verses 6-14 There is hope concerning people, when they are convinced, not only that it is good to part with their sins, but that it is necessary; we must do it, or we are undone. So rich is the mercy, and so plenteous the redemption of God, that there is hope for the vilest who hear the gospel, and are willing to accept of free salvation. When sinners mourn for their sins, and tremble at the word of God, there is hope that they will forsake them. To affect others with godly sorrow or love to God, we must ourselves be affected. It was carefully agreed how this affair should be carried on. That which is hastily resolved on seldom proves lasting.
Verses 15-44 The best reformers can but do their endeavour; when the Redeemer himself shall come to Zion, he shall effectually turn away ungodliness from Jacob. And when sin is repented of and forsaken, God will forgive it; but the blood of Christ, our Sin-offering, is the only atonement which takes away our guilt. No seeming repentance or amendment will benefit those who reject Him, for self-dependence proves them still unhumbled. All the names written in the book of life, are those of penitent sinners, not of self-righteous persons, who think they have no need of repentance.
Ezra 10:1-17 . EZRA REFORMS THE STRANGE MARRIAGES.
1. Now when Ezra had prayed--As this prayer was uttered in public, while there was a general concourse of the people at the time of the evening sacrifice and as it was accompanied with all the demonstrations of poignant sorrow and anguish, it is not surprising that the spectacle of a man so respected, a priest so holy, a governor so dignified as Ezra, appearing distressed and filled with fear at the sad state of things, should produce a deep sensation; and the report of his passionate grief and expressions in the court of the temple having rapidly spread through the city, a great multitude flocked to the spot.
2-4. Shechaniah . . . answered and said unto Ezra, We have trespassed--This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles ( Ezra 10:26 ) were involved in the guilt of unlawful marriages, he showed, by the measure he recommended, that he deemed it better to obey God than to please his nearest relatives.
yet now there is hope in Israel concerning this thing--This hope, however, depended on timely measures of reformation, and therefore, instead of surrendering themselves to despair or despondency, he counselled them to amend their error without delay, relying on God's mercy for the past. Though the proposal may seem harsh and cruel, yet in the peculiar circumstances of the Jews it was just as well as necessary; and he urged the duty of seeing it executed on Ezra, as the only person competent to carry it into effect, being possessed of skill and address for so delicate and difficult a work, and invested by God, and under Him by the Persian king ( Ezra 7:23-28 ), with the requisite authority to enforce it.
5-8. Then Ezra . . . went into the chamber of Johanan--At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscation of their property.
9-11. Then all the men of Judah and Benjamin--The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes.
It was the ninth month--that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year in Palestine.
all the people sat in the street--that is, the court.
10-17. Ezra the priest stood up, and said--Having fully represented the enormity of their sin and urged them to dissolve their unlawful connections, he was gratified by receiving a prompt acknowledgment of the justice of his reproof and a promise of compliance with his recommendation. But as the weather was ungenial and the defaulters were too numerous to be passed in review at one time, it was resolved that a commission should be appointed to examine into the whole matter. These commissioners, assisted by the judges and elders of the respective cities, made a minute investigation into every case, and after three months' labor completely removed all traces of the abuse. Doubtless, an adequate provision was made for the repudiated wives and children, according to the means and circumstances of the husbands.
Ezra 10:18-44 . THOSE THAT HAD TAKEN STRANGE WIVES.
18. among the sons of the priests--From the names of so many men of rank appearing in the following list, some idea may be formed of the great and complicated difficulties attending the reformatory work.
19. they gave their hands--that is, came under a solemn engagement, which was usually ratified by pledging the right hand ( Proverbs 6:1 , Ezekiel 17:18 ). The delinquents of the priestly order bound themselves to do like the common Israelites ( Ezra 10:25 ), and sought to expiate their sin by sacrificing a ram as a trespass offering.