Compare Translations for Ezra 6:21

Ezra 6:21 ASV
And the children of Israel that were come again out of the captivity, and all such as had separated themselves unto them from the filthiness of the nations of the land, to seek Jehovah, the God of Israel, did eat,
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Ezra 6:21 BBE
And the children of Israel, who had come back, and all those who were joined to them, after separating themselves from the evil ways of the people of the land to become the servants of the Lord, the God of Israel, took food together,
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Ezra 6:21 CEB
The Israelites who had returned from exile, together with all those who had joined them by separating themselves from the pollutions of the nations of the land to worship the LORD, the God of Israel, ate the Passover meal.
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Ezra 6:21 CJB
The people of Isra'el who had returned from the exile and all those who had renounced the filthy practices of the nations living in the land in order to seek ADONAI the God of Isra'el, ate [the Pesach lamb]
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Ezra 6:21 RHE
And the children of Israel that were returned from captivity, and all that had separated themselves from the filthiness of the nations of the earth to them, to seek the Lord the God of Israel, did eat.
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Ezra 6:21 ESV
It was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the uncleanness of the peoples of the land to worship the LORD, the God of Israel.
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Ezra 6:21 GW
The lambs were eaten by the Israelites who had returned from exile and by all who had separated themselves from the unclean practices of the non-Jews in the land to worship the LORD God of Israel.
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Ezra 6:21 GNT
The sacrifices were eaten by all the Israelites who had returned from exile and by all those who had given up the pagan ways of the other people who were living in the land and who had come to worship the Lord God of Israel.
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Ezra 6:21 HNV
The children of Yisra'el who had come again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek the LORD, the God of Yisra'el, ate,
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Ezra 6:21 CSB
The Israelites who had returned from exile ate [it], together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship the Lord, the God of Israel.
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Ezra 6:21 KJV
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat ,
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Ezra 6:21 LEB
The {Israelites} who returned from the exile and all those who separated themselves from the uncleanness of the nations of the earth to seek Yahweh the God of Israel, ate.
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Ezra 6:21 NAS
The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover.
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Ezra 6:21 NCV
So all the people of Israel who returned from captivity ate the Passover lamb. So did the people who had given up the unclean ways of their non-Jewish neighbors in order to worship the Lord, the God of Israel.
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Ezra 6:21 NIRV
So the people of Israel who had returned ate the Passover lamb. They ate it together with all those who had separated themselves from the practices of their neighbors who weren't Jews. Those practices were "unclean." The people worshiped the Lord. He is the God of Israel.
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Ezra 6:21 NIV
So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the LORD, the God of Israel.
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Ezra 6:21 NKJV
Then the children of Israel who had returned from the captivity ate together with all who had separated themselves from the filth of the nations of the land in order to seek the Lord God of Israel.
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Ezra 6:21 NLT
The Passover meal was eaten by the people of Israel who had returned from exile and by the others in the land who had turned from their immoral customs to worship the LORD, the God of Israel.
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Ezra 6:21 NRS
It was eaten by the people of Israel who had returned from exile, and also by all who had joined them and separated themselves from the pollutions of the nations of the land to worship the Lord, the God of Israel.
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Ezra 6:21 RSV
it was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the pollutions of the peoples of the land to worship the LORD, the God of Israel.
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Ezra 6:21 DBY
And the children of Israel that were come back out of captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Jehovah the God of Israel, did eat;
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Ezra 6:21 MSG
Then the Israelites who had returned from exile, along with everyone who had removed themselves from the defilements of the nations to join them and seek God, the God of Israel, ate the Passover.
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Ezra 6:21 WBT
And the children of Israel, who had returned from captivity, and all such as had separated themselves to them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
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Ezra 6:21 TMB
And the children of Israel, who had come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land to seek the LORD God of Israel, ate,
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Ezra 6:21 TNIV
So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the LORD, the God of Israel.
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Ezra 6:21 WEB
The children of Israel who had come again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Yahweh, the God of Israel, ate,
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Ezra 6:21 WYC
And the sons of Israel ate, that turned again from the transmigration, and each man ate, that had separated himself from all the defouling of heathen men of the land, for to seek the Lord God of Israel. (And then the Israelites, who had returned from the captivity, and also each man who had separated himself from all the defiling of the heathen of the land, to seek the Lord God of Israel, ate the Passover.)
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Ezra 6:21 YLT
And the sons of Israel, those returning from the captivity, and every one who is separated from the uncleanness of the nations of the land unto them, to seek to Jehovah, God of Israel, do eat,
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Ezra 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

The decree for completing the temple. (1-12) The temple is finished. (13-22)

Verses 1-12 When God's time is come for fulfilling his gracious purposes concerning his church, he will raise up instruments to do it, from whom such good service was not expected. While our thoughts are directed to this event, we are led by Zechariah to fix our regard on a nobler, a spiritual building. The Lord Jesus Christ continues to lay one stone upon another: let us assist the great design. Difficulties delay the progress of this sacred edifice. Yet let not opposition discourage us, for in due season it will be completed to his abundant praise. He shall bring forth the head-stone thereof with shoutings, crying, Grace, grace unto it.

Verses 13-22 The gospel church, that spiritual temple, is long in the building, but it will be finished at last, when the mystical body is completed. Every believer is a living temple, building up himself in his most holy faith: much opposition is given to this work by Satan and our own corruptions. We trifle, and proceed in it with many stops and pauses; but He that has begun the good work, will see it performed. Then spirits of just men will be made perfect. By getting their sins taken away, the Jews would free themselves from the sting of their late troubles. Their service was with joy. Let us welcome holy ordinances with joy, and serve the Lord with gladness.

Ezra 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Ezra 6:1-12 . DARIUS' DECREE FOR ADVANCING THE BUILDING.

1. Darius the king--This was Darius Hystaspes. Great and interesting light has been thrown on the history of this monarch and the transaction of his reign, by the decipherment of the cuneatic inscriptions on the rocks at Behistun.
in the house of the rolls, where the treasures were laid up in Babylon--An idea of the form of this Babylonian register house, as well as the manner of preserving public records within its repositories, can be obtained from the discoveries at Nineveh. Two small chambers were discovered in the palace of Koyunjik, which, from the fragments found in them, MR. LAYARD considers "as a house of the rolls." After reminding his readers that the historical records and public documents of the Assyrians were kept on tablets and cylinders of baked clay, many specimens of which have been found, he goes on to say, "The chambers I am describing appear to have been a depository in the palace of Nineveh for such documents. To the height of a foot or more from the floor they were entirely filled with them; some entire, but the greater part broken into many fragments, probably by the falling in of the upper part of the building. They were of different sizes; the largest tablets were flat, and measured about nine inches by six and a half inches; the smaller were slightly convex, and some were not more than an inch long, with but one or two lines of writing. The cuneiform characters on most of them were singularly sharp and well-defined, but so minute in some instances as to be almost illegible without a magnifying glass. These documents appear to be of various kinds. The documents that have thus been discovered in the house of rolls' at Nineveh probably exceed all that have yet been afforded by the monuments of Egypt, and when the innumerable fragments are put together and transcribed, the publication of these records will be of the greatest importance to the history of the ancient world" [Nineveh and Babylon].

2. Achmetha--long supposed to be the capital of Greater Media (the Ecbatana of classical, the Hamadan of modern times), [is] at the foot of the Elwund range of hills, where, for its coolness and salubrity, Cyrus and his successors on the Persian throne established their summer residence. There was another city, however, of this name, the Ecbatana of Atropatene, and the most ancient capital of northern Media, and recently identified by COLONEL RAWLINSON in the remarkable ruins of Takht-i-Soleiman. Yet as everything tends to show the attachment of Cyrus to his native city, the Atropatenian Ecbatana, rather than to the stronger capital of Greater Media, COLONEL RAWLINSON is inclined to think that he deposited there, in his fortress, the famous decree relating to the Jews, along with the other records and treasures of his empire [Nineveh and Persepolis].

8-10. of the king's goods, even of the tribute beyond the river . . . expenses be given unto these men--The decree granted them the privilege of drawing from his provincial treasury of Syria, to the amount of whatever they required for the furthering of the work and providing sacrifice for the service of the temple, that the priests might daily pray for the health of the king and the prosperity of the empire.

11, 12. whosoever shall alter this word--The warning was specially directed against the turbulent and fanatical Samaritans. The extremely favorable purport of this edict was no doubt owing in some measure to the influence of Cyrus, of whom Darius entertained a high admiration, and whose two daughters he had married. But it proceeded still more from the deep impressions made even on the idolatrous people of that country and that age, as to the being and providence of the God of Israel.

Ezra 6:13-15 . THE TEMPLE FINISHED.

13-15. Then Tatnai . . . did speedily--A concurrence of favorable events is mentioned as accelerating the restoration of the temple and infusing a new spirit and energy into the workmen, who now labored with unabating assiduity till it was brought to a completion. Its foundation was laid in April, 536 B.C. ( Ezra 3:8-10 ), and it was completed on February 21, 515 B.C., being twenty-one years after it was begun [LIGHTFOOT].

Ezra 6:16-18 . FEASTS OF THE DEDICATION.

16. the children of Israel . . . kept the dedication . . . with joy--The ceremonial was gone through with demonstrations of the liveliest joy. The aged who had wept at the laying of the foundation ( Ezra 3:12 ) were most, if not all of them, now dead; and all rejoiced at the completion of this national undertaking.

17. twelve he-goats--as at the dedication of the tabernacle ( Numbers 7:87 , 8:17 ).

18. they set the priests in their divisions, and the Levites in their courses . . . as it is written in the book of Moses--Although David arranged the priests and Levites in courses according to their families, it was Moses who assigned to the priests and Levites their rights and privileges, their stations and several duties.

Ezra 6:19-22 . AND OF THE PASSOVER.

21. all such as had separated themselves . . . from the filthiness of the heathen of the land--that is, who had given satisfactory evidence of being true proselytes by not only renouncing the impure worship of idolatry, but by undergoing the rite of circumcision, a condition indispensable to a participation of the passover.

22. kept the feast . . . with joy: for the Lord . . . turned the heart of the king of Assyria unto them--that is, king of the Persian empire, which now included the possessions, and had surpassed the glory, of Assyria. The favorable disposition which Darius had evinced towards the Jews secured them peace and prosperity and the privileges of their own religion during the rest of his reign. The religious joy that so remarkably characterized the celebration of this feast, was testified by expressions of lively gratitude to God, whose overruling power and converting grace had produced so marvellous a change in the hearts of the mighty potentates, and disposed them, pagans though they were, to aid the cause and provide for the worship of the true God.