Compare Translations for Ezra 7:25

Ezra 7:25 ASV
And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.
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Ezra 7:25 BBE
And you, Ezra, by the wisdom of your God which is in you, are to put rulers and judges to have authority over all the people across the river who have knowledge of the laws of your God; and you are to give teaching to him who has no knowledge of them.
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Ezra 7:25 CEB
And you, Ezra, based on the divine wisdom that you have, appoint supervisors and judges to adjudicate among all the people in the province Beyond the River who know the laws of your God. You will also teach those who do not know them.
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Ezra 7:25 CJB
"And you, 'Ezra, making use of the wisdom you have from your God, are to appoint magistrates and judges to judge all the people in the territory beyond the River, that is, all who know the laws of your God; and you are to teach those who don't know them.
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Ezra 7:25 RHE
And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely.
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Ezra 7:25 ESV
"And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach.
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Ezra 7:25 GW
You, Ezra, using your God's wisdom--the Teachings you hold in your hands--will appoint judges and administrators for all the people who know your God's Teachings and live [in the province] west of the Euphrates River. In addition, you will teach anyone who doesn't know the Teachings.
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Ezra 7:25 GNT
"You, Ezra, using the wisdom which your God has given you, are to appoint administrators and judges to govern all the people in West-of-Euphrates who live by the Law of your God. You must teach that Law to anyone who does not know it.
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Ezra 7:25 HNV
You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach you him who doesn't know them.
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Ezra 7:25 CSB
And you, Ezra, according to God's wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know [them].
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Ezra 7:25 KJV
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
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Ezra 7:25 LEB
"You, Ezra, according to the wisdom of your God that you possess, appoint magistrates and judges who can judge all of the people [in the province] Beyond the River who know the laws of your God. And you will teach those who do not know.
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Ezra 7:25 NAS
"You, Ezra, according to the wisdom of your God which is in your hand, appoint magistrates and judges that they may judge all the people who are in the province beyond the River, even all those who know the laws of your God ; and you may teach anyone who is ignorant of them.
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Ezra 7:25 NCV
And you, Ezra, use the wisdom you have from your God to choose judges and lawmakers to rule the Jewish people of Trans-Euphrates. They know the laws of your God, and you may teach anyone who does not know them.
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Ezra 7:25 NIRV
Ezra, appoint judges and other court officials. When you do it, use the wisdom your God gives you. Those you appoint should do what is right and fair when they judge people. They should do it for everyone who lives west of the Euphrates. They should do it for everyone who knows the laws of your God. And I want you to teach the people who don't know those laws.
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Ezra 7:25 NIV
And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates--all who know the laws of your God. And you are to teach any who do not know them.
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Ezra 7:25 NKJV
And you, Ezra, according to your God-given wisdom, set magistrates and judges who may judge all the people who are in the region beyond the River, all such as know the laws of your God; and teach those who do not know them.
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Ezra 7:25 NLT
"And you, Ezra, are to use the wisdom God has given you to appoint magistrates and judges who know your God's laws to govern all the people in the province west of the Euphrates River. If the people are not familiar with those laws, you must teach them.
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Ezra 7:25 NRS
"And you, Ezra, according to the God-given wisdom you possess, appoint magistrates and judges who may judge all the people in the province Beyond the River who know the laws of your God; and you shall teach those who do not know them.
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Ezra 7:25 RSV
"And you, Ezra, according to the wisdom of your God which is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God; and those who do not know them, you shall teach.
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Ezra 7:25 DBY
And thou, Ezra, after the wisdom of thy God, which is in thy hand, set magistrates and judges who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye him that knows [them] not.
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Ezra 7:25 MSG
I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
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Ezra 7:25 WBT
And thou, Ezra, after the wisdom of thy God, that [is] in thy hand, set magistrates and judges, who may judge all the people that [are] beyond the river, all such as know the laws of thy God; and teach ye them that know [them] not.
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Ezra 7:25 TMB
"And thou, Ezra, according to the wisdom of thy God that is in thine hand, set magistrates and judges who may judge all the people who are beyond the river, all such as know the laws of thy God; and teach ye those who know them not.
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Ezra 7:25 TNIV
And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates--all who know the laws of your God. And you are to teach any who do not know them.
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Ezra 7:25 WEB
You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach you him who doesn't know them.
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Ezra 7:25 WYC
But thou, Ezra, by the wisdom of thy God, that is in thine hand, ordain judges and governors, that they deem [all] the people, that is beyond the flood, that is, to them that know the law of thy God, and the law of the king; but also teach ye freely unknowing men. (And thou, Ezra, by the wisdom of thy God, which thou hast been given, ordain judges and governors to judge all the people who be in the province west of the Euphrates River, that is, those who know the Law of thy God, and the law of the king; and also freely teach ye unknowing men.)
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Ezra 7:25 YLT
`And thou, Ezra, according to the wisdom of thy God, that [is] in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know;
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Ezra 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Ezra goes up to Jerusalem. (1-10) The commission to Ezra. (11-26) Ezra blesses God for his favour. (27,28)

Verses 1-10 Ezra went from Babylon to Jerusalem, for the good of his country. The king was kind to him; he granted all his requests, whatever Ezra desired to enable him to serve his country. When he went, many went with him; he obtained favour from his king, by the Divine favour. Every creature is that to us, which God makes it to be. We must see the hand of God in the events that befal us, and acknowledge him with thankfulness.

Verses 11-26 The liberality of heathen kings to support the worship of God, reproached the conduct of many kings of Judah, and will rise up in judgment against the covetousness of wealthy professed Christians, who will not promote the cause of God. But the weapons of Christian ministers are not carnal. Faithful preaching, holy lives, fervent prayers, and patient suffering when called to it, are the means to bring men into obedience to Christ.

Verses 27-28 Two things Ezra blessed God for: 1. For his commission. If any good appear in our hearts, or in the hearts of others, we must own that God put it there, and bless him; it is he that worketh in us, both to will and to do that which is good. 2. For his encouragement: God has extended mercy to me. Ezra was a man of courage, yet he ascribed this not to his own heart, but to God's hand. If God give us his hand, we are bold and cheerful; if he withdraw it, we are weak as water. Whatever we are enabled to do for God and those around us, God must have all the glory.

Ezra 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

Ezra 7:1-10 . EZRA GOES UP TO JERUSALEM.

1, 2. in the reign of Artaxerxes--the Ahasuerus of Esther.
Ezra the son of Seraiah--that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah ( 2 Kings 25:18 ). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession of the pontificate.

6. This Ezra . . . was a ready scribe in the law of Moses--The term "scribe" does not mean merely a penman, nor even an attorney well versed in forms of law and skilled in the method of preparing public or private deeds. He was a rabbi, or doctor, learned in the Mosaic law, and in all that related to the civil and ecclesiastical polity and customs of the Hebrew people. Scribes of this description possessed great authority and influence (compare Matthew 23:25 , 12:28 ).
the king granted him all his request--left Babylon entrusted with an important commission to be executed in Jerusalem. The manner in which he obtained this office is minutely related in a subsequent passage. Here it is noticed, but with a pious acknowledgment of the divine grace and goodness which disposed the royal mind in favor of Ezra's patriotic objects. The Levites, &c., did not go at that time, but are mentioned here by anticipation.

8. he came to Jerusalem in the fifth month--that is, corresponding to the end of our July or beginning of our August. As he left Babylon on the Jewish New Year's Day ( Ezra 7:9 ), the journey must have occupied not less than four months (a long period), but it was necessary to move at a slow pace and by short, easy stages, as he had to conduct a large caravan of poor people, including women, children, and all their

10. Ezra had prepared his heart to seek the law of the Lord, &c.--His reigning desire had been to study the divine law--its principles, institutions, privileges, and requirements; and now from love and zeal, he devoted himself, as the business of his life, to the work of instructing, reforming, and edifying others.

Ezra 7:11-26 . GRACIOUS COMMISSION OF ARTAXERXES.

11. this is the copy of the letter that the king Artaxerxes gave--The measure which this document authorized, and the remarkable interest in the Jews displayed in it, were most probably owing to the influence of Esther, who is thought to have been raised to the high position of queen a few months previous to the departure of Ezra [HALES]. According to others, who adopt a different chronology, it was more probably pressed upon the attention of the Persian court by Ezra, who, like Daniel, showed the prophecies to the king; or by some leading Jews on his accession, who, seeing the unsettled and disordered state of the colony after the deaths of Zerubbabel, Jeshua, Haggai, and Zechariah, recommended the appointment of a commission to reform abuses, suppress disorder, and enforce the observance of the law.

12. Artaxerxes, king of kings--That title might have been assumed as, with literal truth, applicable to him, since many of the tributary princes of his empire still retained the name and authority of kings. But it was a probably a mere Orientalism, denoting a great and powerful prince, as the heaven of heavens signified the highest heaven, and vanity of vanities, the greatest vanity. This vainglorious title was assumed by the kings of Assyria, from whom it passed to the sovereigns of Persia.
unto Ezra the priest, a scribe of the law of the God of heaven--The appointment of Ezra to this influential mission was of the highest importance to the Hebrew people, as a large proportion of them were become, in a great measure, strangers both to the language and the institutions of their forefathers.

14. sent of the king, and of his seven counsellors--This was the fixed number of the privy council of the kings of Persia ( Esther 1:10 Esther 1:14 ). The document describes, with great clearness and precision, the nature of Ezra's commission and the extent of power and prerogatives with which he was invested. It gave him authority, in the first place, to organize the colony in Judea and institute a regular government, according to the laws of the Hebrew people, and by magistrates and rulers of their own nation ( Ezra 7:25 Ezra 7:26 ), with power to punish offenders by fines, imprisonment, exile, or death, according to the degree of their criminality. Secondly, he was empowered to carry a large donation in money, partly from the royal treasury and partly raised by voluntary contributions among his countrymen, to create a fund out of which to make suitable provision for maintaining the regular worship of God in Jerusalem ( Ezra 7:16 Ezra 7:17 ). Thirdly, the Persian officers in Syria were commanded to afford him every assistance by gifts of money within a certain specified limit, in carrying out the objects of his patriotic mission ( Ezra 7:21 ).

22-24. an hundred talents of silver--about $110,000, according to the rate of the silver talent of Babylon. Fourthly, Artaxerxes gave his royal sanction in the establishment of the divine law, which exempted priests and Levites from taxation or tribute and confirmed to them the exclusive right to officiate in the sacred services of the sanctuary. And, finally, in the expression of the king's desire for the divine blessing upon the king and his government ( Ezra 7:23 ), we see the strong persuasion which pervaded the Persian court, and had been produced by the captivity of the Hebrew people, as to the being and directing providence of the God they worshipped. It will be observed, however, that the commission related exclusively to the rebuilding of the temple--not of the walls. The Samaritans ( Ezra 4:20-22 ) had succeeded in alarming the Persian court by their representations of the danger to the empire of fortifying a city notorious for the turbulent character of its inhabitants and the prowess of its kings.

Ezra 7:27 Ezra 7:28 . EZRA BLESSES GOD FOR THIS FAVOR.

27. Blessed be the Lord God of our fathers--This devout thanksgiving is in unison with the whole character of Ezra, who discerns the hand of God in every event, and is always ready to express a pious acknowledgment for the divine goodness.