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Compare Translations for Ezra 8:20

Ezra 8:20 ASV
and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.
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Ezra 8:20 BBE
And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.
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Ezra 8:20 CEB
In addition, there were two hundred twenty temple servants whom David and the princes had appointed to serve the Levites. These were all recorded by name.
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Ezra 8:20 CJB
and from the temple servants, whom David and the princes had assigned to serve the L'vi'im, two hundred temple servants, all recorded by name.
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Ezra 8:20 RHE
And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.
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Ezra 8:20 ESV
besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.
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Ezra 8:20 GW
and 220 temple servants. [They were descended] from the temple servants whom David and his officials had appointed to work for the Levites. These were all listed by name.
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Ezra 8:20 GNT
In addition there were 220 Temple workers whose ancestors had been designated by King David and his officials to assist the Levites. They were all listed by name.
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Ezra 8:20 HNV
and of the temple servants, whom David and the princes had given for the service of the Levites, two hundred and twenty temple servants: all of them were mentioned by name.
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Ezra 8:20 CSB
There were also 220 of the temple servants, who had been appointed by David and the leaders for the work of the Levites. All were identified by name.
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Ezra 8:20 KJV
Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.
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Ezra 8:20 LEB
And from the temple servants, whom David and [his] officials had set up to serve the Levites, two hundred and twenty [in total]. All of them were registered by name.
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Ezra 8:20 NAS
and 220 of the temple servants, whom David and the princes had given for the service of the Levites, all of them designated by name.
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Ezra 8:20 NCV
They also brought two hundred twenty of the Temple servants, a group David and the officers had set up to help the Levites. All of those men were listed by name.
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Ezra 8:20 NIRV
They also brought 220 of the temple servants. That was a special group David and his officials had established. They were supposed to help the Levites. All of them were listed by name.
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Ezra 8:20 NIV
They also brought 220 of the temple servants--a body that David and the officials had established to assist the Levites. All were registered by name.
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Ezra 8:20 NKJV
also of the Nethinim, whom David and the leaders had appointed for the service of the Levites, two hundred and twenty Nethinim. All of them were designated by name.
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Ezra 8:20 NLT
and 220 Temple servants. The Temple servants were assistants to the Levites -- a group of Temple workers first instituted by King David. They were all listed by name.
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Ezra 8:20 NRS
besides two hundred twenty of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.
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Ezra 8:20 RSV
besides two hundred and twenty of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.
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Ezra 8:20 DBY
and of the Nethinim, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinim: all of them were expressed by name.
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Ezra 8:20 MSG
And then there were 220 temple servants, descendants of the temple servants that David and the princes had assigned to help the Levites in their work. They were all signed up by name.
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Ezra 8:20 WBT
Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.
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Ezra 8:20 TMB
also of the Nethinim, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinim; all of them were expressed by name.
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Ezra 8:20 TNIV
They also brought 220 of the temple servants--a body that David and the officials had established to assist the Levites. All were registered by name.
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Ezra 8:20 WEB
and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.
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Ezra 8:20 WYC
and of [the] Nethinims, which David and the princes had given to the services of (the) deacons, they brought two hundred and twenty Nethinims; all these were called by their names. (and of the Temple workers, whom David and his officials had appointed for service to the Levites, they brought two hundred and twenty Temple workers; all these were called by their names.)
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Ezra 8:20 YLT
and from the Nethinim, whom David and the heads gave for the service of the Levites, two hundred and twenty Nethinim, all of them defined by name.
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Ezra 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

The companions of Ezra. (1-20) Ezra implores God's blessing. (21-23) Treasures committed to the priests. (24-30) Ezra arrives at Jerusalem. (31-36)

Verses 1-20 Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

Verses 21-23 Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

Verses 24-30 Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Verses 31-36 Enemies laid wait for the Jews, but God protected them. Even the common perils of journeys, call us to go out with prayer, and to return with praise and thanksgiving. But what shall we render when the Lord has led us safely through the pilgrimage of life, through the gloomy vale of death, out of the reach of all our enemies, into everlasting happiness! Among their sacrifices they had a sin-offering. The atonement sweetens and secures every mercy to us, which will not be truly comfortable, unless sin be taken away, and our peace made with God. Then had the church rest. The expressions here used, direct us to the deliverance of sinners from spiritual bondage, and their pilgrimage to the heavenly Jerusalem, under the care and protection of their God and Saviour.

Ezra 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Ezra 8:1-14 . EZRA'S COMPANIONS FROM BABYLON.

1. this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also ( Ezra 8:21 ), the whole caravan may be considered as comprising between six thousand and seven thousand.

Ezra 8:15-20 . HE SENDS TO IDDO FOR MINISTERS FOR THE TEMPLE SERVICE.

15. I gathered them together to the river that runneth to Ahava--This river has not been ascertained. It is probable that the Ahava was one of the streams or numerous canals of Mesopotamia communicating with the Euphrates [Cyclopædia of Biblical Literature]. But it was certainly in Babylonia on the banks of that stream; and perhaps the place appointed for general rendezvous was in the neighborhood of a town of the same name. The emigrants encamped there for three days, according to Oriental custom, while the preparations for the departure were being completed and Ezra was arranging the order of the caravan.
I . . . found there none of the sons of Levi--that is, the ordinary Levites. Notwithstanding the privilege of exemption from all taxes granted to persons engaged in the temple service, none of the Levitical tribes were induced to join the settlement in Jerusalem; and it was even not without difficulty Ezra persuaded some of the priestly families to accompany him.

16-20. then sent I for Eliezer . . . with commandment unto Iddo the chief--Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims--for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple.

Ezra 8:21-36 . A FAST PROCLAIMED.

21. Then I proclaimed a fast there--The dangers to travelling caravans from the Bedouin Arabs that prowl through the desert were in ancient times as great as they still are; and it seems that travellers usually sought the protection of a military escort. But Ezra had spoken so much to the king of the sufficiency of the divine care of His people that he would have blushed to apply for a guard of soldiers. Therefore he resolved that his followers should, by a solemn act of fasting and prayer, commit themselves to the Keeper of Israel. Their faith, considering the many and constant perils of a journey across the Bedouin regions, must have been great, and it was rewarded by the enjoyment of perfect safety during the whole way.

24-32. Then I separated twelve of the chief of the priests . . . and weighed unto them the silver, &c.--The custody of the contributions and of the sacred vessels was, during the journey, committed to twelve of the chief priests, who, with the assistance of ten of their brethren, were to watch closely over them by the way, and deliver them into the house of the Lord in Jerusalem. The treasures in silver and gold, according to the value of the Babylonian talent, amounted to over $3,000,000.

27. two vessels of fine copper, precious as gold--Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [NOYES].

31. we departed from the river of Ahava on the twelfth day of the first month--Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra--of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert--to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.

33-36. Now on the fourth day was the silver . . . weighed in the house of our God--The first three days after their arrival in Jerusalem were undoubtedly given to repose; on the next, the treasures were weighed and handed over to the custody of the officiating priests of the temple. The returned exiles offered burnt offerings, and Ezra delivered the royal commission to the satraps and inferior magistrates; while the Levitical portion of them lent all the assistance they could in performing the additional work which the arrival of so many new worshippers occasioned.