Compare Translations for Ezra 8:21

Ezra 8:21 ASV
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.
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Ezra 8:21 BBE
Then I gave orders for a time of going without food, there by the river Ahava, so that we might make ourselves low before our God in prayer, requesting from him a straight way for us and for our little ones and for all our substance.
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Ezra 8:21 CEB
Then I called for a fast there at the Ahava River so that we might submit before our God and ask of him a safe journey for ourselves, our children, and all our possessions.
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Ezra 8:21 CJB
Then, there at the Ahava River, I proclaimed a fast; so that we could humble ourselves before our God and ask a safe journey of him for ourselves, our little ones and all our possessions.
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Ezra 8:21 RHE
And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.
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Ezra 8:21 ESV
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods.
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Ezra 8:21 GW
Then I announced a fast there at the Ahava River so that we might humble ourselves in the presence of our God to ask him for a safe journey for ourselves, for our little ones, and for all our goods.
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Ezra 8:21 GNT
There by the Ahava Canal I gave orders for us all to fast and humble ourselves before our God and to ask him to lead us on our journey and protect us and our children and all our possessions.
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Ezra 8:21 HNV
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.
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Ezra 8:21 CSB
I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask Him for a safe journey for us, our children, and all our possessions.
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Ezra 8:21 KJV
Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
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Ezra 8:21 LEB
I proclaimed a fast there at the river Ahava to humble ourselves before our God in order to seek from him a safe journey for us, our children, and our possessions.
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Ezra 8:21 NAS
Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God to seek from Him a safe journey for us, our little ones, and all our possessions.
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Ezra 8:21 NCV
There by the Ahava Canal, I announced we would all give up eating and humble ourselves before our God. We would ask God for a safe trip for ourselves, our children, and all our possessions.
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Ezra 8:21 NIRV
I announced a fast by the waterway that flows toward Ahava. I told the people not to eat any food. In that way, we made ourselves low in the sight of God. We prayed that he would give us and our children a safe journey. We asked him to keep safe everything we owned.
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Ezra 8:21 NIV
There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions.
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Ezra 8:21 NKJV
Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions.
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Ezra 8:21 NLT
And there by the Ahava Canal, I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled.
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Ezra 8:21 NRS
Then I proclaimed a fast there, at the river Ahava, that we might deny ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our possessions.
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Ezra 8:21 RSV
Then I proclaimed a fast there, at the river Aha'va, that we might humble ourselves before our God, to seek from him a straight way for ourselves, our children, and all our goods.
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Ezra 8:21 DBY
And I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
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Ezra 8:21 MSG
I proclaimed a fast there beside the Ahava Canal, a fast to humble ourselves before our God and pray for wise guidance for our journey - all our people and possessions.
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Ezra 8:21 WBT
Then I proclaimed a fast there, at the river Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
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Ezra 8:21 TMB
Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek of Him a right way for us and for our little ones, and for all our substance.
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Ezra 8:21 TNIV
There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions.
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Ezra 8:21 WEB
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.
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Ezra 8:21 WYC
And I preached there fasting beside the flood of Ahava, that we should be tormented before the Lord our God, and that we should ask of him the right way to us, and to our sons, and to all our substance. (And I preached, or proclaimed, that we should fast there beside the Ahava River, and that we should be tormented before the Lord our God, and that we should ask him for a safe journey for us, and for our sons, and for all our possessions.)
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Ezra 8:21 YLT
And I proclaim there a fast, by the river Ahava, to afflict ourselves before our God, to seek from Him a right way for us, and for our infants, and for all our substance,
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Ezra 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

The companions of Ezra. (1-20) Ezra implores God's blessing. (21-23) Treasures committed to the priests. (24-30) Ezra arrives at Jerusalem. (31-36)

Verses 1-20 Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

Verses 21-23 Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

Verses 24-30 Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Verses 31-36 Enemies laid wait for the Jews, but God protected them. Even the common perils of journeys, call us to go out with prayer, and to return with praise and thanksgiving. But what shall we render when the Lord has led us safely through the pilgrimage of life, through the gloomy vale of death, out of the reach of all our enemies, into everlasting happiness! Among their sacrifices they had a sin-offering. The atonement sweetens and secures every mercy to us, which will not be truly comfortable, unless sin be taken away, and our peace made with God. Then had the church rest. The expressions here used, direct us to the deliverance of sinners from spiritual bondage, and their pilgrimage to the heavenly Jerusalem, under the care and protection of their God and Saviour.

Ezra 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Ezra 8:1-14 . EZRA'S COMPANIONS FROM BABYLON.

1. this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also ( Ezra 8:21 ), the whole caravan may be considered as comprising between six thousand and seven thousand.

Ezra 8:15-20 . HE SENDS TO IDDO FOR MINISTERS FOR THE TEMPLE SERVICE.

15. I gathered them together to the river that runneth to Ahava--This river has not been ascertained. It is probable that the Ahava was one of the streams or numerous canals of Mesopotamia communicating with the Euphrates [Cyclopædia of Biblical Literature]. But it was certainly in Babylonia on the banks of that stream; and perhaps the place appointed for general rendezvous was in the neighborhood of a town of the same name. The emigrants encamped there for three days, according to Oriental custom, while the preparations for the departure were being completed and Ezra was arranging the order of the caravan.
I . . . found there none of the sons of Levi--that is, the ordinary Levites. Notwithstanding the privilege of exemption from all taxes granted to persons engaged in the temple service, none of the Levitical tribes were induced to join the settlement in Jerusalem; and it was even not without difficulty Ezra persuaded some of the priestly families to accompany him.

16-20. then sent I for Eliezer . . . with commandment unto Iddo the chief--Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims--for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple.

Ezra 8:21-36 . A FAST PROCLAIMED.

21. Then I proclaimed a fast there--The dangers to travelling caravans from the Bedouin Arabs that prowl through the desert were in ancient times as great as they still are; and it seems that travellers usually sought the protection of a military escort. But Ezra had spoken so much to the king of the sufficiency of the divine care of His people that he would have blushed to apply for a guard of soldiers. Therefore he resolved that his followers should, by a solemn act of fasting and prayer, commit themselves to the Keeper of Israel. Their faith, considering the many and constant perils of a journey across the Bedouin regions, must have been great, and it was rewarded by the enjoyment of perfect safety during the whole way.

24-32. Then I separated twelve of the chief of the priests . . . and weighed unto them the silver, &c.--The custody of the contributions and of the sacred vessels was, during the journey, committed to twelve of the chief priests, who, with the assistance of ten of their brethren, were to watch closely over them by the way, and deliver them into the house of the Lord in Jerusalem. The treasures in silver and gold, according to the value of the Babylonian talent, amounted to over $3,000,000.

27. two vessels of fine copper, precious as gold--Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [NOYES].

31. we departed from the river of Ahava on the twelfth day of the first month--Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra--of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert--to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.

33-36. Now on the fourth day was the silver . . . weighed in the house of our God--The first three days after their arrival in Jerusalem were undoubtedly given to repose; on the next, the treasures were weighed and handed over to the custody of the officiating priests of the temple. The returned exiles offered burnt offerings, and Ezra delivered the royal commission to the satraps and inferior magistrates; while the Levitical portion of them lent all the assistance they could in performing the additional work which the arrival of so many new worshippers occasioned.