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Compare Translations for Ezra 8:35

Ezra 8:35 ASV
The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah.
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Ezra 8:35 BBE
And those who had been prisoners, who had come back from a strange land, made burned offerings to the God of Israel, twelve oxen for all Israel, ninety-six male sheep, seventy-seven lambs, twelve he-goats for a sin-offering: all this was a burned offering to the Lord.
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Ezra 8:35 CEB
At that time, those who had come from the captivity, the returned exiles, offered as entirely burned offerings to the God of Israel twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats as a purification offering. All this was an entirely burned offering to the LORD.
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Ezra 8:35 CJB
The exiles who had returned from captivity offered burnt offerings to the God of Isra'el - twelve young bulls for all Isra'el, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering; all this was a burnt offering for ADONAI.
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Ezra 8:35 RHE
Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.
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Ezra 8:35 ESV
At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the LORD.
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Ezra 8:35 GW
The exiles who had come back from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and 12 male goats for an offering for sin. All of these animals were burnt offerings for the LORD.
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Ezra 8:35 GNT
All those who had returned from exile then brought offerings to be burned as sacrifices to the God of Israel. They offered 12 bulls for all Israel, 96 rams, and 77 lambs; they also offered 12 goats to purify themselves from sin. All these animals were burned as sacrifices to the Lord.
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Ezra 8:35 HNV
The children of the captivity, who had come out of exile, offered burnt offerings to the God of Yisra'el, twelve bulls for all Yisra'el, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin-offering: all this was a burnt offering to the LORD.
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Ezra 8:35 CSB
The exiles who had returned from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, and 77 lambs, along with 12 male goats as a sin offering. All this was a burnt offering for the Lord.
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Ezra 8:35 KJV
Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
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Ezra 8:35 LEB
The exiles that returned from captivity offered burnt offerings to the God of Israel; twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve goats as a sin offering. All was a burnt offering to Yahweh.
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Ezra 8:35 NAS
The exiles who had come from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, 12 male goats for a sin offering, all as a burnt offering to the LORD .
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Ezra 8:35 NCV
Then the captives who returned made burnt offerings to the God of Israel. They sacrificed twelve bulls for all Israel, ninety-six male sheep, and seventy-seven lambs. For a sin offering there were twelve male goats. All this was a burnt offering to the Lord.
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Ezra 8:35 NIRV
Then the people sacrificed burnt offerings to the God of Israel. They had returned from Babylonia. They offered 12 bulls for the whole nation of Israel. They offered 96 rams and 77 male lambs. All of that was a burnt offering to the Lord. They sacrificed 12 male goats as a sin offering.
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Ezra 8:35 NIV
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering, twelve male goats. All this was a burnt offering to the LORD.
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Ezra 8:35 NKJV
The children of those who had been carried away captive, who had come from the captivity, offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering. All this was a burnt offering to the Lord.
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Ezra 8:35 NLT
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel. They presented twelve oxen for the people of Israel, as well as ninety-six rams and seventy-seven lambs. They also offered twelve goats as a sin offering. All this was given as a burnt offering to the LORD.
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Ezra 8:35 NRS
At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats; all this was a burnt offering to the Lord.
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Ezra 8:35 RSV
At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve he-goats; all this was a burnt offering to the LORD.
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Ezra 8:35 DBY
The children of those that had been carried away, who had come out of the captivity, presented burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering: all for a burnt-offering to Jehovah.
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Ezra 8:35 MSG
When they arrived, the exiles, now returned from captivity, offered Whole-Burnt-Offerings to the God of Israel: 12 bulls, representing all Israel 96 rams 77 lambs 12 he-goats as an Absolution-Offering. All of this was sacrificed as a Whole-Burnt-Offering to God.
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Ezra 8:35 WBT
[Also] the children of those that had been carried away, who had come out of the captivity, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats [for] a sin-offering: all [this was] a burnt-offering to the LORD.
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Ezra 8:35 TMB
Also the children of those who had been carried away, who had come out of the captivity, offered burnt offerings unto the God of Israel: twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve hegoats for a sin offering; all this was a burnt offering unto the LORD.
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Ezra 8:35 TNIV
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering, twelve male goats. All this was a burnt offering to the LORD.
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Ezra 8:35 WEB
The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin-offering: all this was a burnt offering to Yahweh.
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Ezra 8:35 WYC
But also the sons of (the) transmigration, that came from (the) captivity, offered burnt sacrifices to the Lord God of Israel, twelve calves for all the people of Israel, ninety and six rams, seven and seventy lambs, twelve bucks of (the) goats for sin; all these were offered into burnt sacrifice to the Lord. (And the sons of them who had been carried off, and had now come back from the captivity, offered burnt sacrifices to the Lord God of Israel, yea, twelve calves for all the people of Israel, ninety-six rams, and seventy-seven lambs, and also twelve goat bucks for a sin offering; all these were offered as a burnt sacrifice to the Lord.)
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Ezra 8:35 YLT
Those coming in of the captives -- sons of the removal -- have brought near burnt-offerings to the God of Israel, bullocks twelve, for all Israel, rams ninety and six, lambs seventy and seven, young he-goats for a sin-offering twelve -- the whole a burnt-offering to Jehovah;
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Ezra 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

The companions of Ezra. (1-20) Ezra implores God's blessing. (21-23) Treasures committed to the priests. (24-30) Ezra arrives at Jerusalem. (31-36)

Verses 1-20 Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

Verses 21-23 Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

Verses 24-30 Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Verses 31-36 Enemies laid wait for the Jews, but God protected them. Even the common perils of journeys, call us to go out with prayer, and to return with praise and thanksgiving. But what shall we render when the Lord has led us safely through the pilgrimage of life, through the gloomy vale of death, out of the reach of all our enemies, into everlasting happiness! Among their sacrifices they had a sin-offering. The atonement sweetens and secures every mercy to us, which will not be truly comfortable, unless sin be taken away, and our peace made with God. Then had the church rest. The expressions here used, direct us to the deliverance of sinners from spiritual bondage, and their pilgrimage to the heavenly Jerusalem, under the care and protection of their God and Saviour.

Ezra 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Ezra 8:1-14 . EZRA'S COMPANIONS FROM BABYLON.

1. this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also ( Ezra 8:21 ), the whole caravan may be considered as comprising between six thousand and seven thousand.

Ezra 8:15-20 . HE SENDS TO IDDO FOR MINISTERS FOR THE TEMPLE SERVICE.

15. I gathered them together to the river that runneth to Ahava--This river has not been ascertained. It is probable that the Ahava was one of the streams or numerous canals of Mesopotamia communicating with the Euphrates [Cyclopædia of Biblical Literature]. But it was certainly in Babylonia on the banks of that stream; and perhaps the place appointed for general rendezvous was in the neighborhood of a town of the same name. The emigrants encamped there for three days, according to Oriental custom, while the preparations for the departure were being completed and Ezra was arranging the order of the caravan.
I . . . found there none of the sons of Levi--that is, the ordinary Levites. Notwithstanding the privilege of exemption from all taxes granted to persons engaged in the temple service, none of the Levitical tribes were induced to join the settlement in Jerusalem; and it was even not without difficulty Ezra persuaded some of the priestly families to accompany him.

16-20. then sent I for Eliezer . . . with commandment unto Iddo the chief--Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims--for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple.

Ezra 8:21-36 . A FAST PROCLAIMED.

21. Then I proclaimed a fast there--The dangers to travelling caravans from the Bedouin Arabs that prowl through the desert were in ancient times as great as they still are; and it seems that travellers usually sought the protection of a military escort. But Ezra had spoken so much to the king of the sufficiency of the divine care of His people that he would have blushed to apply for a guard of soldiers. Therefore he resolved that his followers should, by a solemn act of fasting and prayer, commit themselves to the Keeper of Israel. Their faith, considering the many and constant perils of a journey across the Bedouin regions, must have been great, and it was rewarded by the enjoyment of perfect safety during the whole way.

24-32. Then I separated twelve of the chief of the priests . . . and weighed unto them the silver, &c.--The custody of the contributions and of the sacred vessels was, during the journey, committed to twelve of the chief priests, who, with the assistance of ten of their brethren, were to watch closely over them by the way, and deliver them into the house of the Lord in Jerusalem. The treasures in silver and gold, according to the value of the Babylonian talent, amounted to over $3,000,000.

27. two vessels of fine copper, precious as gold--Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [NOYES].

31. we departed from the river of Ahava on the twelfth day of the first month--Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra--of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert--to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.

33-36. Now on the fourth day was the silver . . . weighed in the house of our God--The first three days after their arrival in Jerusalem were undoubtedly given to repose; on the next, the treasures were weighed and handed over to the custody of the officiating priests of the temple. The returned exiles offered burnt offerings, and Ezra delivered the royal commission to the satraps and inferior magistrates; while the Levitical portion of them lent all the assistance they could in performing the additional work which the arrival of so many new worshippers occasioned.