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Compare Translations for Ezra 9:3

Ezra 9:3 ASV
And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
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Ezra 9:3 BBE
And hearing this, with signs of grief and pulling out the hair of my head and my chin, I took my seat on the earth deeply troubled.
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Ezra 9:3 CEB
When I heard this, I tore my clothes and cloak, pulled out hair from my head and beard, and sat down in shock.
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Ezra 9:3 CJB
When I heard this, I tore my robe and tunic, pulled hair from my head and beard, and sat down in shock.
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Ezra 9:3 RHE
And when I had heard this word, I rent my mantle and my coat, and plucked off the hairs of my head and my beard, and I sat down mourning.
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Ezra 9:3 ESV
As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled.
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Ezra 9:3 GW
When I heard this, I tore my clothes [in distress], pulled hair from my scalp and my beard, and sat down in shock.
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Ezra 9:3 GNT
When I heard this, I tore my clothes in despair, tore my hair and my beard, and sat down crushed with grief.
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Ezra 9:3 HNV
When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
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Ezra 9:3 CSB
When I heard this report, I tore my tunic and robe, pulled out some of the hair from my head and beard, and sat down devastated.
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Ezra 9:3 KJV
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied .
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Ezra 9:3 LEB
When I heard this I tore my garment and my robe, and I pulled the hair out from my head and beard, and I sat appalled.
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Ezra 9:3 NAS
When I heard about this matter, I tore my garment and my robe, and pulled some of the hair from my head and my beard, and sat down appalled.
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Ezra 9:3 NCV
When I heard this, I angrily tore my robe and coat, pulled hair from my head and beard, and sat down in shock.
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Ezra 9:3 NIRV
When I heard that, I tore my inner robe and my coat. I pulled hair from my head and beard. I was so shocked I sat down.
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Ezra 9:3 NIV
When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled.
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Ezra 9:3 NKJV
So when I heard this thing, I tore my garment and my robe, and plucked out some of the hair of my head and beard, and sat down astonished.
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Ezra 9:3 NLT
When I heard this, I tore my clothing, pulled hair from my head and beard, and sat down utterly shocked.
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Ezra 9:3 NRS
When I heard this, I tore my garment and my mantle, and pulled hair from my head and beard, and sat appalled.
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Ezra 9:3 RSV
When I heard this, I rent my garments and my mantle, and pulled hair from my head and beard, and sat appalled.
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Ezra 9:3 DBY
And when I heard this thing, I rent my mantle and my garment, and plucked off the hair of my head and of my beard, and sat down overwhelmed.
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Ezra 9:3 MSG
When I heard all this, I ripped my clothes and my cape; I pulled hair from my head and out of my beard; I slumped to the ground, appalled.
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Ezra 9:3 WBT
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down confounded.
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Ezra 9:3 TMB
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down stunned.
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Ezra 9:3 TNIV
When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled.
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Ezra 9:3 WEB
When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
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Ezra 9:3 WYC
And when I had heard this word, I rent my mantle and my coat, and I pulled away the hairs of mine head and of my beard, and I sat mourning. (And when I had heard this, I tore my cloak and my coat, and I pulled away the hairs of my head and of my beard, and I sat down mourning.)
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Ezra 9:3 YLT
And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,
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Ezra 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

Ezra mourns for the Jews' conduct. (1-4) Ezra's confession of sins. (5-15)

Verses 1-4 Many corruptions lurk out of the view of the most careful rulers. Some of the people disobeyed the express command of God, which forbade all marriages with the heathen, ( Deuteronomy 7 ) . Disbelief of God's all-sufficiency, is at the bottom of the sorry shifts we make to help ourselves. They exposed themselves and their children to the peril of idolatry, that had ruined their church and nation. Carnal professors may make light of such connexions, and try to explain away the exhortations to be separate; but those who are best acquainted with the word of God, will treat the subject in another manner. They must forebode the worst from such unions. The evils excused, and even pleaded for; by many professors, astonish and cause regret in the true believer. All who profess to be God's people, ought to strengthen those that appear and act against vice and profaneness.

Verses 5-15 The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.

Ezra 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Ezra 9:1-4 . EZRA MOURNS FOR THE AFFINITY OF THE PEOPLE WITH STRANGERS.

1, 2. Now when these things were done--The first days after Ezra's arrival in Jerusalem were occupied in executing the different trusts committed to him. The nature and design of the office with which the royal authority had invested him was publicly made known to his own people by the formal delivery of the contribution and the sacred vessels brought from Babylon to the priests to be deposited in the temple. Then his credentials were privately presented to the provincial governors; and by this prudent, orderly proceeding he put himself in the best position to avail himself of all the advantages guaranteed him by the king. On a superficial view everything contributed to gratify his patriotic feelings in the apparently flourishing state of the church and country. But a further acquaintance discovered the existence of great corruptions, which demanded immediate correction. One was particularly brought under his notice as being the source and origin of all others; namely, a serious abuse that was practised respecting the law of marriage.
the princes came to me, saying--The information they lodged with Ezra was to the effect that numbers of the people, in violation of the divine law ( Deuteronomy 7:2 Deuteronomy 7:3 ), had contracted marriages with Gentile women, and that the guilt of the disorderly practice, far from being confined to the lower classes, was shared in by several of the priests and Levites, as well as of the leading men in the country. This great irregularity would inevitably bring many evils in its train; it would encourage and increase idolatry, as well as break down the barriers of distinction which, for important purposes, God had raised between the Israelites and all other people. Ezra foresaw these dangerous consequences, but was overwhelmed with a sense of the difficulty of correcting the evil, when matrimonial alliances had been formed, families had been reared, affections engaged, and important interests established.

3. when I heard this thing, I rent my garment and my mantle--the outer and inner garment, which was a token not only of great grief, but of dread at the same time of the divine wrath;
plucked off the hair of my head and of my beard--which was a still more significant sign of overpowering grief.

4. Then were assembled unto me every one that trembled at the words of the God of Israel, &c.--All the pious people who reverenced God's word and dreaded its threatenings and judgments joined with Ezra in bewailing the public sin, and devising the means of redressing it.
I sat astonied until the evening sacrifice--The intelligence of so gross a violation of God's law by those who had been carried into captivity on account of their sins, and who, though restored, were yet unreformed, produced such a stunning effect on the mind of Ezra that he remained for a while incapable either of speech or of action. The hour of the evening sacrifice was the usual time of the people assembling; and at that season, having again rent his hair and garments, he made public prayer and confession of sin.

Ezra 9:5-15 . PRAYS TO GOD.

5-15. I fell upon my knees, and spread out my hands unto the Lord my God--The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun to show returning favor to Israel by the restoration of some. But this only aggravated their sin, that, so soon after their re-establishment in their native land, they openly violated the express and repeated precepts which commanded them to extirpate the Canaanites. Such conduct, he exclaimed, could issue only in drawing down some great punishment from offended Heaven and ensuring the destruction of the small remnant of us that is left, unless, by the help of divine grace, we repent and bring forth the fruits of repentance in an immediate and thorough reformation.