Ecclesiaste 2:25

25 Perciocchè, chi mangerebbe, e chi goderebbe, se io nol facessi?

Ecclesiaste 2:25 Meaning and Commentary

Ecclesiastes 2:25

For who can eat?
&c.] Who should eat, but such a man that has laboured for it? or, who has a power to eat, that is, cheerfully, comfortably, and freely to enjoy the good things of life he is possessed of, unless it be given him of God? see ( Ecclesiastes 6:1 Ecclesiastes 6:2 ) ; or who else can hasten [hereunto] more than I?
the word "chush", in Rabbinical language, is used of the five senses, seeing, hearing, feeling, smelling, and tasting: and R. Elias says F3, there are some that so interpret it here, "who has [his] sense better than I?" a quicker sense, particularly of smelling and tasting what be eats, in which lies much of the pleasure of eating; and this is of God; which interpretation is not to be despised. Or, "who can prepare?" according to the Arabic sense of the word F4; that is, a better table than I? No man had a greater affluence of good things than Solomon, or had a greater variety of eatables and drinkables; or had it in the power of his hands to live well, and cause his soul to enjoy good; or was more desirous to partake of pleasure, and hasten more to make the experiment of it in a proper manner; and yet he found, that a heart to do this was from the Lord; that this was a gift of his; and that though he abounded in the blessings of life, yet if God had not given him a heart to use them, he never should have really enjoyed them.


FOOTNOTES:

F3 In Tishbi, p. 109.
F4 Vid. Rambachium in loc.

Ecclesiaste 2:25 In-Context

23 Conciossiachè tutti i suoi giorni non sieno altro che dolori, e le sue occupazioni altro che molestia; anche non pur di notte il cuor suo non riposa. Questo ancora è vanità.
24 Non è egli cosa buona nell’uomo, ch’egli mangi e beva, e faccia goder di beni l’anima sua, con la sua fatica? Anche questo ho veduto esser dalla mano di Dio.
25 Perciocchè, chi mangerebbe, e chi goderebbe, se io nol facessi?
26 Conciossiachè Iddio dia all’uomo, che gli è grato, sapienza, conoscimento ed allegrezza; ed al peccatore, egli dà occupazione di adunare e di ammassare, per dare a colui che è grato a Dio. Questo ancora è vanità, e tormento di spirito.
The Giovanni Diodati Bible is in the public domain.