Geremia 14:13-18

13 Ed io dissi: Ahi Signore Iddio! ecco, i profeti dicon loro: Voi non vedrete la spada, e fame non vi avverrà; anzi vi darò ferma pace in questo luogo.
14 E il Signore mi disse: Que’ profeti profetizzano menzogna nel Nome mio; io non li ho mandati, e non ho data loro commessione, e non ho lor parlato; essi vi profetizzano visioni di menzogna, e indovinamento, e vanità, e l’inganno del cuor loro.
15 Perciò, così ha detto il Signore intorno a que’ profeti, che profetizzano nel mio Nome, quantunque io non li abbia mandati, e dicono: Ei non vi sarà nè spada, nè fame, in questo paese; que’ profeti saran consumati per la spada, e per la fame.
16 E il popolo, al quale hanno profetizzato, sarà gittato su per le strade di Gerusalemme, per la fame, e per la spada; e non vi sarà alcuno che seppellisca nè loro, nè le lor mogli, nè i lor figliuoli, nè le lor figliuole; ed io spanderò sopra loro la lor malvagità.
17 Di’ loro adunque questa parola: Struggansi gli occhi miei in lagrime giorno e notte, e non abbiano alcuna posa; perciocchè la vergine, figliuola del mio popolo, è stata fiaccata d’un gran fiaccamento, d’una percossa molto dolorosa.
18 Se io esco fuori a’ campi, ecco gli uccisi con la spada; se entro nella città, ecco quelli che languiscono di fame; perciocchè, eziandio i profeti e i sacerdoti, sono andati vagando per lo paese, e non sanno quel che si facciano.

Geremia 14:13-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.

The Giovanni Diodati Bible is in the public domain.