Compare Translations for Genesis 12:6

Genesis 12:6 ASV
And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.
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Genesis 12:6 BBE
And Abram went through the land till he came to Shechem, to the holy tree of Moreh. At that time, the Canaanites were still living in the land.
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Genesis 12:6 CEB
Abram traveled through the land as far as the sacred place at Shechem, at the oak of Moreh. The Canaanites lived in the land at that time.
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Genesis 12:6 CJB
Avram passed through the land to the place called Sh'khem, to the oak of Moreh. The Kena'ani were then in the land.
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Genesis 12:6 RHE
Abram passed through the country unto the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.
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Genesis 12:6 ESV
Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
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Genesis 12:6 GW
They arrived in Canaan, and Abram traveled through the land to the oak tree belonging to Moreh at Shechem. At that time the Canaanites were in the land.
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Genesis 12:6 GNT
Abram traveled through the land until he came to the sacred tree of Moreh, the holy place at Shechem. (At that time the Canaanites were still living in the land.)
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Genesis 12:6 HNV
Avram passed through the land to the place of Shekhem, to the oak of Moreh. The Kana`ani was then in the land.
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Genesis 12:6 CSB
Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land.
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Genesis 12:6 KJV
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
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Genesis 12:6 LEB
And Abram traveled through the land up to the place of Shechem, to the Oak of Moreh. Now the Canaanites [were] in the land at that time.
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Genesis 12:6 NAS
Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.
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Genesis 12:6 NCV
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.
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Genesis 12:6 NIRV
Abram traveled through the land. He went as far as the large tree of Moreh at Shechem. At that time the people of Canaan were living in the land.
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Genesis 12:6 NIV
Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land.
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Genesis 12:6 NKJV
Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.
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Genesis 12:6 NLT
Traveling through Canaan, they came to a place near Shechem and set up camp beside the oak at Moreh. At that time, the area was inhabited by Canaanites.
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Genesis 12:6 NRS
Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
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Genesis 12:6 RSV
Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
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Genesis 12:6 DBY
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
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Genesis 12:6 MSG
Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.
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Genesis 12:6 WBT
And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite [was] then in the land.
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Genesis 12:6 TMB
And Abram passed through the land unto the place of Shechem, unto the plain of Moreh. And the Canaanites were then in the land.
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Genesis 12:6 TNIV
Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land.
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Genesis 12:6 TYN
Abram went furth in to the lade tyll he came vnto a place called Sychem and vnto the oke of More. And the Canaanytes dwelled then in the lande.
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Genesis 12:6 WEB
Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
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Genesis 12:6 WYC
Abram passed through the land till to the place of Sichem, and till to the noble valley. Forsooth Canaanite was then in the land. (And Abram passed through the land to the place of Shechem, and to the terebinth tree of Moreh. And the Canaanites were then in the land.)
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Genesis 12:6 YLT
And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite [is] then in the land.
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Genesis 12 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 12

God calls Abram, and blesses him with a promise of Christ. (1-3) Abram departs from Haran. (4,5) He journeys through Canaan, and worships God in that land. (6-9) Abram is driven by a famine into Egypt, He feigns his wife to be his sister. (10-20)

Verses 1-3 God made choice of Abram, and singled him out from among his fellow-idolaters, that he might reserve a people for himself, among whom his true worship might be maintained till the coming of Christ. From henceforward Abram and his seed are almost the only subject of the history in the Bible. Abram was tried whether he loved God better than all, and whether he could willingly leave all to go with God. His kindred and his father's house were a constant temptation to him, he could not continue among them without danger of being infected by them. Those who leave their sins, and turn to God, will be unspeakable gainers by the change. The command God gave to Abram, is much the same with the gospel call, for natural affection must give way to Divine grace. Sin, and all the occasions of it, must be forsaken; particularly bad company. Here are many great and precious promises. All God's precepts are attended with promises to the obedient. 1. I will make of thee a great nation. When God took Abram from his own people, he promised to make him the head of another people. 2. I will bless thee. Obedient believers shall be sure to inherit the blessing. 3. I will make thy name great. The name of obedient believers shall certainly be made great. 4. Thou shalt be a blessing. Good men are the blessings of their country. 5. I will bless them that bless thee, and curse him that curseth thee. God will take care that none are losers, by any service done for his people. 6. In thee shall all the families of the earth be blessed. Jesus Christ is the great blessing of the world, the greatest that ever the world possessed. All the true blessedness the world is now, or ever shall be possessed of, is owing to Abram and his posterity. Through them we have a Bible, a Saviour, and a gospel. They are the stock on which the Christian church is grafted.

Verses 4-5 Abram believed that the blessing of the Almighty would make up for all he could lose or leave behind, supply all his wants, and answer and exceed all his desires; and he knew that nothing but misery would follow disobedience. Such believers, being justified by faith in Christ, have peace with God. They hold on their way to Canaan. They are not discouraged by the difficulties in their way, nor drawn aside by the delights they meet with. Those who set out for heaven must persevere to the end. What we undertake, in obedience to God's command, and in humble attendance on his providence, will certainly succeed, and end with comfort at last. Canaan was not, as other lands, a mere outward possession, but a type of heaven, and in this respect the patriarchs so earnestly prized it.

Verses 6-9 Abram found the country peopled by Canaanites, who were bad neighbours. He journeyed, going on still. Sometimes it is the lot of good men to be unsettled, and often to remove into various states. Believers must look on themselves as strangers and sojourners in this world, ( hebrews 11:8 hebrews 11:13 hebrews 11:14 ) . But observe how much comfort Abram had in God. When he could have little satisfaction in converse with the Canaanites whom he found there, he had abundance of pleasure in communion with that God, who brought him thither, and did not leave him. Communion with God is kept up by the word and by prayer. God reveals himself and his favours to his people by degrees; before, he had promised to show Abram this land, now, to give it to him: as grace is growing, so is comfort. It should seem, Abram understood it also as a grant of a better land, of which this was a type; for he looked for a heavenly country, ( Hebrews 11:16 ) . As soon as Abram was got to Canaan, though he was but a stranger and sojourner there, yet he set up, and kept up, the worship of God in his family. He not only minded the ceremonial part of religion, the offering of sacrifice; but he made conscience of seeking his God, and calling on his name; that spiritual sacrifice with which God is well pleased. He preached concerning the name of the Lord; he taught his family and neighbours the knowledge of the true God, and his holy religion. The way of family worship is a good old way, no new thing, but the ancient usage of the saints. Abram was rich, and had a numerous family, was now unsettled, and in the midst of enemies; yet, wherever he pitched his tent, he built an altar: wherever we go, let us not fail to take our religion along with us.

Verses 10-20 There is no state on earth free from trials, nor any character free from blemishes. There was famine in Canaan, the glory of all lands, and unbelief, with the evils it ever brings, in Abram the father of the faithful. Perfect happiness and perfect purity dwell only in heaven. Abram, when he must for a time quit Canaan, goes to Egypt, that he might not seem to look back, and meaning to tarry there no longer than needful. There Abram dissembled his relation to Sarai, equivocated, and taught his wife and his attendants to do so too. He concealed a truth, so as in effect to deny it, and exposed thereby both his wife and the Egyptians to sin. The grace Abram was most noted for, was faith; yet he thus fell through unbelief and distrust of the Divine providence, even after God had appeared to him twice. Alas, what will become of weak faith, when strong faith is thus shaken! If God did not deliver us, many a time, out of straits and distresses which we bring ourselves into, by our own sin and folly, we should be ruined. He deals not with us according to our deserts. Those are happy chastisements that hinder us in a sinful way, and bring us to our duty, particularly to the duty of restoring what we have wrongfully taken or kept. Pharaoh's reproof of Abram was very just: What is this that thou hast done? How unbecoming a wise and good man! If those who profess religion, do that which is unfair and deceptive, especially if they say that which borders upon a lie, they must expect to hear of it; and they have reason to thank those who will tell them of it. The sending away was kind. Pharaoh was so far from any design to kill Abram, as he feared, that he took particular care of him. We often perplex ourselves with fears which are altogether groundless. Many a time we fear where no fear is. Pharaoh charged his men not to hurt Abram in any thing. It is not enough for those in authority, that they do not hurt themselves; they must keep their servants and those about them from doing hurt.

Genesis 12 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 12

Genesis 12:1-20 . CALL TO ABRAM.

1. Now the Lord had said unto Abram--It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.
Get thee out of thy country--His being brought to the knowledge and worship of the true God had probably been a considerable time before. This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed ( Genesis 12:2 ). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith ( Hebrews 11:8 ).

5. into the land of Canaan . . . they came--with his wife and an orphan nephew. Abram reached his destination in safety, and thus the first promise was made good.

6. the place of Sichem--or Shechem, a pastoral valley then unoccupied (compare Genesis 33:18 ).
plain of Moreh--rather, the "terebinth tree" of Moreh, very common in Palestine, remarkable for its wide-spreading branches and its dark green foliage. It is probable that in Moreh there was a grove of these trees, whose inviting shade led Abram to choose it for an encampment.

7. Unto thy seed will I give this land--God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.
and there builded he an altar unto the Lord--By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.

10. there was a famine . . . and Abram went down into Egypt--He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land ( Hebrews 11:15 ), but withdrew for a while into a neighboring country.

11-13. Sarai's complexion, coming from a mountainous country, would be fresh and fair compared with the faces of Egyptian women which were sallow. The counsel of Abram to her was true in words, but it was a deception, intended to give an impression that she was no more than his sister. His conduct was culpable and inconsistent with his character as a servant of God: it showed a reliance on worldly policy more than a trust in the promise; and he not only sinned himself, but tempted Sarai to sin also.

14. when Abram was come into Egypt--It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan.

15. the woman was taken into Pharaoh's house--Eastern kings have for ages claimed the privilege of taking to their harem an unmarried woman whom they like. The father or brother may deplore the removal as a calamity, but the royal right is never resisted nor questioned.

16. he entreated Abram well for her sake--The presents are just what one pastoral chief would give to another.

18-20. Here is a most humiliating rebuke, and Abram deserved it. Had not God interfered, he might have been tempted to stay in Egypt and forget the promise ( Psalms 105:13 Psalms 105:15 ). Often still does God rebuke His people and remind them through enemies that this world is not their rest.