Compare Translations for Genesis 14:14

Genesis 14:14 ASV
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
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Genesis 14:14 BBE
And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan.
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Genesis 14:14 CEB
When Abram heard that his relative had been captured, he took all of the loyal men born in his household, three hundred eighteen, and went after them as far as Dan.
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Genesis 14:14 CJB
When Avram heard that his nephew had been taken captive, he led out his trained men, who had been born in his house, 318 of them, and went in pursuit as far as Dan.
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Genesis 14:14 RHE
Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen, well appointed: and pursued them to Dan.
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Genesis 14:14 ESV
When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan.
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Genesis 14:14 GW
When Abram heard that his nephew had been captured, he armed his 318 trained men, born in his own household, and pursued the four kings all the way to Dan.
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Genesis 14:14 GNT
When Abram heard that his nephew had been captured, he called together all the fighting men in his camp, 318 in all, and pursued the four kings all the way to Dan.
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Genesis 14:14 HNV
When Avram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
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Genesis 14:14 CSB
When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan.
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Genesis 14:14 KJV
And when Abram heard that his brother was taken captive , he armed his trained servants, born in his own house, three hundred and eighteen , and pursued them unto Dan.
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Genesis 14:14 LEB
When Abram heard that his {relative} was taken captive, he summoned his trained men, born in his house, three hundred and eighteen [of them], and he went in pursuit up to Dan.
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Genesis 14:14 NAS
When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen , and went in pursuit as far as Dan.
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Genesis 14:14 NCV
When Abram learned that Lot had been captured, he called out his 318 trained men who had been born in his camp. He led the men and chased the enemy all the way to the town of Dan.
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Genesis 14:14 NIRV
Abram heard that Lot had been captured. So he called out his 318 trained men. All of them were sons of his servants. They chased the enemy as far as Dan.
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Genesis 14:14 NIV
When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.
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Genesis 14:14 NKJV
Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan.
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Genesis 14:14 NLT
When Abram learned that Lot had been captured, he called together the men born into his household, 318 of them in all. He chased after Kedorlaomer's army until he caught up with them in Dan.
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Genesis 14:14 NRS
When Abram heard that his nephew had been taken captive, he led forth his trained men, born in his house, three hundred eighteen of them, and went in pursuit as far as Dan.
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Genesis 14:14 RSV
When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, three hundred and eighteen of them, and went in pursuit as far as Dan.
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Genesis 14:14 DBY
And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.
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Genesis 14:14 MSG
When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household - there were 318 of them - and chased after the captors all the way to Dan.
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Genesis 14:14 WBT
And when Abram heard that his brother was taken captive, he armed his trained [servants], born in his own house, three hundred and eighteen, and pursued [them] to Dan.
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Genesis 14:14 TMB
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house (three hundred and eighteen), and pursued them unto Dan.
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Genesis 14:14 TNIV
When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.
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Genesis 14:14 TYN
When Abram herde that his brother was taken he harnessed his seruantes borne in his owne house .iij. hundred and .xviij. ad folowed tyll they came at Dan.
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Genesis 14:14 WEB
When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
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Genesis 14:14 WYC
And when Abram had heard this thing, that is, (that) Lot, (the son of) his brother, (was) taken, he numbered his born servants made ready, three hundred and eighteen, and pursued them till to Dan. (And when Abram had heard this, that is, that Lot, his kinsman, was taken captive, he called together the three hundred and eighteen men who were born in his household, and pursued after the four kings as far as Dan.)
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Genesis 14:14 YLT
And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.
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Genesis 14 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 14

The battle of the kings, Lot is taken prisoner. (1-12) Abram rescues Lot. (13-16) Melchizedek blesses Abram. (17-20) Abram restores the spoil. (21-24)

Verses 1-12 The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to ( 2 Corinthians. 6:17 ) of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.

Verses 13-16 Abram takes this opportunity to give a real proof of his being truly friendly to Lot. We ought to be ready to succour those in distress, especially relations and friends. And though others may have been wanting in their duty to us, yet we must not neglect our duty to them. Abram rescued the captives. As we have opportunity, we must do good to all.

Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, Heb. 7:3 , state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it is remarkable that Christ appointed the same as the memorials of his body and blood, which are meat and drink indeed to the soul. Melchizedek blessed Abram from God. He blessed God from Abram. We ought to give thanks for other's mercies as for our own. Jesus Christ, our great High Priest, is the Mediator both of our prayers and praises, and not only offers up ours, but his own for us. Abram gave him the tenth of the spoils, ( Hebrews 7:4 ) . When we have received some great mercy from God, it is very fit we should express our thankfulness by some special act of pious charity. Jesus Christ, our great Melchisedek, is to have homage done him, and to be humbly acknowledged as our King and Priest; not only the tithe of all, but all we have, must be given up to him.

Verses 21-24 Observe the king of Sodom's grateful offer to Abram, Give me the souls, and take thou the substance. Gratitude teaches us to recompense to the utmost of our power, those that have undergone fatigues, run hazards, and been at expense for our service and benefit. Abram generously refused this offer. He accompanies his refusal with a good reason, Lest thou shouldest say, I have made Abram rich: which would reflect upon the promise promise and covenant of God, as if He would not have enriched Abraham without the spoils of Sodom. The people of God must, for their credit's sake, take heed of doing any thing that looks mean or mercenary, or that savors of covetousness and self-seeking. Abraham can trust the Possessor of Heaven and earth to provide for him.

Genesis 14 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 14

Genesis 14:1-24 . WAR.

1. And it came to pass--This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the nature of the ground favored his army ( Genesis 14:10 ), and hastened in triumph on his homeward march, with a large amount of captives and booty, though merely a stranger.

12. they took Lot . . . and his goods, and departed--How would the conscience of that young man now upbraid him for his selfish folly and ingratitude in withdrawing from his kind and pious relative! Whenever we go out of the path of duty, we put ourselves away from God's protection, and cannot expect that the choice we make will be for our lasting good.

13. there came one that had escaped--Abram might have excused himself from taking any active concern in his "brother," that is, nephew, who little deserved that he should incur trouble or danger on his account. But Abram, far from rendering evil for evil, resolved to take immediate measures for the rescue of Lot.

14. And when Abram heard that his brother was taken captive, he armed his trained servants--domestic slaves, such as are common in Eastern countries still and are considered and treated as members of the family. If Abram could spare three hundred and eighteen slaves and leave a sufficient number to take care of the flocks, what a large establishment he must have had.

15, 16. he divided himself . . . by night--This war between the petty princes of ancient Canaan is exactly the same as the frays and skirmishes between Arab chiefs in the present day. When a defeated party resolves to pursue the enemy, they wait till they are fast asleep; then, as they have no idea of posting sentinels, they rush upon them from different directions, strike down the tent poles--if there is any fight at all, it is the fray of a tumultuous mob--a panic commonly ensues, and the whole contest is ended with little or no loss on either side.

18. Melchizedek--This victory conferred a public benefit on that part of the country; and Abram, on his return, was treated with high respect and consideration, particularly by the king of Sodom and Melchizedek, who seems to have been one of the few native princes, if not the only one, who knew and worshipped, "the most high God," whom Abram served. This king who was a type of the Saviour ( Hebrews 7:1 ), came to bless God for the victory which had been won, and in the name of God to bless Abram, by whose arms it had been achieved--a pious acknowledgment which we should imitate on succeeding in any lawful enterprise.

20. he gave him tithes of all--Here is an evidence of Abram's piety, as well as of his valor; for it was to a priest or official mediator between God and him that Abram gave a tenth of the spoil--a token of his gratitude and in honor of a divine ordinance ( Proverbs 3:9 ).

21. the king of Sodom said . . . Give me the persons--According to the war customs still existing among the Arab tribes, Abram might have retained the recovered goods, and his right was acknowledged by the king of Sodom. But with honest pride, and a generosity unknown in that part of the world, he replied with strong phraseology common to the East, "I have lifted up mine hand" [that is, I have sworn] unto the Lord that I will not take from a thread even to a sandal-thong, and that that I will not take any thing that [is] thine, lest thou shouldst say, I have made Abram rich" [ Genesis 14:22 Genesis 14:23 ].