Try out the new BibleStudyTools.com. Click here!

Compare Translations for Genesis 14:8

Genesis 14:8 ASV
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
Read Genesis 14 ASV  |  Read Genesis 14:8 ASV in parallel  
Genesis 14:8 BBE
And the king of Sodom with the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is Zoar), went out, and put their forces in position in the valley of Siddim,
Read Genesis 14 BBE  |  Read Genesis 14:8 BBE in parallel  
Genesis 14:8 CEB
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bera (that is, Zoar) took up battle positions in the Siddim Valley
Read Genesis 14 CEB  |  Read Genesis 14:8 CEB in parallel  
Genesis 14:8 CJB
Then the kings of S'dom, 'Amora, Admah, Tzvoyim and Bela (that is, Tzo'ar) came out and arrayed themselves for battle in the Siddim Valley
Read Genesis 14 CJB  |  Read Genesis 14:8 CJB in parallel  
Genesis 14:8 RHE
And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array, in the woodland vale:
Read Genesis 14 RHE  |  Read Genesis 14:8 RHE in parallel  
Genesis 14:8 ESV
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim
Read Genesis 14 ESV  |  Read Genesis 14:8 ESV in parallel  
Genesis 14:8 GW
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) marched out and prepared for battle in the valley of Siddim.
Read Genesis 14 GW  |  Read Genesis 14:8 GW in parallel  
Genesis 14:8 GNT
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela drew up their armies for battle in Siddim Valley and fought
Read Genesis 14 GNT  |  Read Genesis 14:8 GNT in parallel  
Genesis 14:8 HNV
There went out the king of Sedom, and the king of `Amorah, and the king of Admah, and the king of Tzevoyim, and the king of Bela (the same is Tzo`ar); and they set the battle in array against them in the valley of Siddim;
Read Genesis 14 HNV  |  Read Genesis 14:8 HNV in parallel  
Genesis 14:8 CSB
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and lined up for battle in the Valley of Siddim
Read Genesis 14 CSB  |  Read Genesis 14:8 CSB in parallel  
Genesis 14:8 KJV
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
Read Genesis 14 KJV  |  Read Genesis 14:8 KJV in parallel  |  Interlinear view
Genesis 14:8 LEB
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that [is], Zoar) went out, and {they took up battle position} in the Valley of Siddim
Read Genesis 14 LEB  |  Read Genesis 14:8 LEB in parallel  
Genesis 14:8 NAS
And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar ) came out; and they arrayed for battle against them in the valley of Siddim,
Read Genesis 14 NAS  |  Read Genesis 14:8 NAS in parallel  |  Interlinear view
Genesis 14:8 NCV
At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.)
Read Genesis 14 NCV  |  Read Genesis 14:8 NCV in parallel  
Genesis 14:8 NIRV
Then the king of Sodom and the king of Gomorrah marched out. The kings of Admah, Zeboiim and Bela went with them. Bela was also called Zoar. They lined up their armies for battle in the Valley of Siddim.
Read Genesis 14 NIRV  |  Read Genesis 14:8 NIRV in parallel  
Genesis 14:8 NIV
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
Read Genesis 14 NIV  |  Read Genesis 14:8 NIV in parallel  
Genesis 14:8 NKJV
And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim
Read Genesis 14 NKJV  |  Read Genesis 14:8 NKJV in parallel  
Genesis 14:8 NLT
But now the army of the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (now called Zoar) prepared for battle in the valley of the Dead Sea
Read Genesis 14 NLT  |  Read Genesis 14:8 NLT in parallel  
Genesis 14:8 NRS
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim
Read Genesis 14 NRS  |  Read Genesis 14:8 NRS in parallel  
Genesis 14:8 RSV
Then the king of Sodom, the king of Gomor'rah, the king of Admah, the king of Zeboi'im, and the king of Bela (that is, Zo'ar) went out, and they joined battle in the Valley of Siddim
Read Genesis 14 RSV  |  Read Genesis 14:8 RSV in parallel  
Genesis 14:8 DBY
And the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar, went out, and they joined battle with them in the vale of Siddim,
Read Genesis 14 DBY  |  Read Genesis 14:8 DBY in parallel  
Genesis 14:8 MSG
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim -
Read Genesis 14 MSG  |  Read Genesis 14:8 MSG in parallel  
Genesis 14:8 WBT
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela, (the same [is] Zoar;) and they joined battle with them in the vale of Siddim;
Read Genesis 14 WBT  |  Read Genesis 14:8 WBT in parallel  
Genesis 14:8 TMB
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar), and they joined battle with them in the Vale of Siddim,
Read Genesis 14 TMB  |  Read Genesis 14:8 TMB in parallel  
Genesis 14:8 TNIV
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
Read Genesis 14 TNIV  |  Read Genesis 14:8 TNIV in parallel  
Genesis 14:8 TYN
Than went out the kynge of Sodome and the kynge of Gomorra and the kinge of Adama and the kynge of Zeboijm and the kynge of Bela now called Zoar. And sette their men in aray to fyghte wyth them in the vale of siddim that is to say
Read Genesis 14 TYN  |  Read Genesis 14:8 TYN in parallel  
Genesis 14:8 WEB
There went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the valley of Siddim;
Read Genesis 14 WEB  |  Read Genesis 14:8 WEB in parallel  
Genesis 14:8 WYC
And the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, also and the king of Bela, which is (now called) Zoar, went out, and [they] dressed (the) battle array against them in the valley of wood (and they directed the battle array against them in the Siddim Valley),
Read Genesis 14 WYC  |  Read Genesis 14:8 WYC in parallel  
Genesis 14:8 YLT
And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which [is] Zoar; and they set the battle in array with them in the valley of Siddim,
Read Genesis 14 YLT  |  Read Genesis 14:8 YLT in parallel  

Genesis 14 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 14

The battle of the kings, Lot is taken prisoner. (1-12) Abram rescues Lot. (13-16) Melchizedek blesses Abram. (17-20) Abram restores the spoil. (21-24)

Verses 1-12 The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to ( 2 Corinthians. 6:17 ) of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.

Verses 13-16 Abram takes this opportunity to give a real proof of his being truly friendly to Lot. We ought to be ready to succour those in distress, especially relations and friends. And though others may have been wanting in their duty to us, yet we must not neglect our duty to them. Abram rescued the captives. As we have opportunity, we must do good to all.

Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, Heb. 7:3 , state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it is remarkable that Christ appointed the same as the memorials of his body and blood, which are meat and drink indeed to the soul. Melchizedek blessed Abram from God. He blessed God from Abram. We ought to give thanks for other's mercies as for our own. Jesus Christ, our great High Priest, is the Mediator both of our prayers and praises, and not only offers up ours, but his own for us. Abram gave him the tenth of the spoils, ( Hebrews 7:4 ) . When we have received some great mercy from God, it is very fit we should express our thankfulness by some special act of pious charity. Jesus Christ, our great Melchisedek, is to have homage done him, and to be humbly acknowledged as our King and Priest; not only the tithe of all, but all we have, must be given up to him.

Verses 21-24 Observe the king of Sodom's grateful offer to Abram, Give me the souls, and take thou the substance. Gratitude teaches us to recompense to the utmost of our power, those that have undergone fatigues, run hazards, and been at expense for our service and benefit. Abram generously refused this offer. He accompanies his refusal with a good reason, Lest thou shouldest say, I have made Abram rich: which would reflect upon the promise promise and covenant of God, as if He would not have enriched Abraham without the spoils of Sodom. The people of God must, for their credit's sake, take heed of doing any thing that looks mean or mercenary, or that savors of covetousness and self-seeking. Abraham can trust the Possessor of Heaven and earth to provide for him.

Genesis 14 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 14

Genesis 14:1-24 . WAR.

1. And it came to pass--This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the nature of the ground favored his army ( Genesis 14:10 ), and hastened in triumph on his homeward march, with a large amount of captives and booty, though merely a stranger.

12. they took Lot . . . and his goods, and departed--How would the conscience of that young man now upbraid him for his selfish folly and ingratitude in withdrawing from his kind and pious relative! Whenever we go out of the path of duty, we put ourselves away from God's protection, and cannot expect that the choice we make will be for our lasting good.

13. there came one that had escaped--Abram might have excused himself from taking any active concern in his "brother," that is, nephew, who little deserved that he should incur trouble or danger on his account. But Abram, far from rendering evil for evil, resolved to take immediate measures for the rescue of Lot.

14. And when Abram heard that his brother was taken captive, he armed his trained servants--domestic slaves, such as are common in Eastern countries still and are considered and treated as members of the family. If Abram could spare three hundred and eighteen slaves and leave a sufficient number to take care of the flocks, what a large establishment he must have had.

15, 16. he divided himself . . . by night--This war between the petty princes of ancient Canaan is exactly the same as the frays and skirmishes between Arab chiefs in the present day. When a defeated party resolves to pursue the enemy, they wait till they are fast asleep; then, as they have no idea of posting sentinels, they rush upon them from different directions, strike down the tent poles--if there is any fight at all, it is the fray of a tumultuous mob--a panic commonly ensues, and the whole contest is ended with little or no loss on either side.

18. Melchizedek--This victory conferred a public benefit on that part of the country; and Abram, on his return, was treated with high respect and consideration, particularly by the king of Sodom and Melchizedek, who seems to have been one of the few native princes, if not the only one, who knew and worshipped, "the most high God," whom Abram served. This king who was a type of the Saviour ( Hebrews 7:1 ), came to bless God for the victory which had been won, and in the name of God to bless Abram, by whose arms it had been achieved--a pious acknowledgment which we should imitate on succeeding in any lawful enterprise.

20. he gave him tithes of all--Here is an evidence of Abram's piety, as well as of his valor; for it was to a priest or official mediator between God and him that Abram gave a tenth of the spoil--a token of his gratitude and in honor of a divine ordinance ( Proverbs 3:9 ).

21. the king of Sodom said . . . Give me the persons--According to the war customs still existing among the Arab tribes, Abram might have retained the recovered goods, and his right was acknowledged by the king of Sodom. But with honest pride, and a generosity unknown in that part of the world, he replied with strong phraseology common to the East, "I have lifted up mine hand" [that is, I have sworn] unto the Lord that I will not take from a thread even to a sandal-thong, and that that I will not take any thing that [is] thine, lest thou shouldst say, I have made Abram rich" [ Genesis 14:22 Genesis 14:23 ].