Compare Translations for Genesis 18:27

Genesis 18:27 BBE
And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord:
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Genesis 18:27 HNV
Avraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.
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Genesis 18:27 NAS
And Abraham replied, "Now behold, I have ventured to speak to the Lord, although I am but dust and ashes.
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Genesis 18:27 NRS
Abraham answered, "Let me take it upon myself to speak to the Lord, I who am but dust and ashes.
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Genesis 18:27 RSV
Abraham answered, "Behold, I have taken upon myself to speak to the Lord, I who am but dust and ashes.
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Genesis 18:27 ASV
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:
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Genesis 18:27 CJB
Avraham answered, "Here now, I, who am but dust and ashes, have taken it upon myself to speak to Adonai.
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Genesis 18:27 RHE
And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.
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Genesis 18:27 ELB
Und Abraham antwortete und sprach: Siehe doch, ich habe mich unterwunden zu dem Herrn zu reden, und ich bin Staub und Asche.
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Genesis 18:27 ESV
Abraham answered and said, "Behold, I have undertaken to speak to the Lord, I who am but dust and ashes.
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Genesis 18:27 GDB
Ed Abrahamo rispose, e disse: Ecco, ora io ho pure impreso di parlare al Signore, benchè io sia polvere e cenere.
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Genesis 18:27 GW
Abraham asked, "Consider now, if I may be so bold as to ask you, although I'm [only] dust and ashes,
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Genesis 18:27 GNT
Abraham spoke again: "Please forgive my boldness in continuing to speak to you, Lord. I am only a man and have no right to say anything.
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Genesis 18:27 CSB
Then Abraham answered, "Since I have ventured to speak to the Lord-even though I am dust and ashes-
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Genesis 18:27 KJV
And Abraham answered and said , Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
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Genesis 18:27 BLA
Y Abraham respondió, y dijo: He aquí, ahora me he atrevido a hablar al Señor, yo que soy polvo y ceniza.
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Genesis 18:27 RVR
Y Abraham replicó y dijo: He aquí ahora que he comenzado á hablar á mi Señor, aunque soy polvo y ceniza:
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Genesis 18:27 LSG
Abraham reprit, et dit: Voici, j'ai os? parler au Seigneur, moi qui ne suis que poudre et cendre.
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Genesis 18:27 LUT
Abraham antwortete und sprach: Ach siehe, ich habe mich unterwunden zu reden mit dem HERRN, wie wohl ich Erde und Asche bin.
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Genesis 18:27 NCV
Then Abraham said, "Though I am only dust and ashes, I have been brave to speak to the Lord.
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Genesis 18:27 NIRV
Then Abraham spoke up again. He said, "I have been very bold to speak to the Lord. After all, I'm only dust and ashes.
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Genesis 18:27 NIV
Then Abraham spoke up again: "Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,
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Genesis 18:27 NKJV
Then Abraham answered and said, "Indeed now, I who am but dust and ashes have taken it upon myself to speak to the Lord:
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Genesis 18:27 NLT
Then Abraham spoke again. "Since I have begun, let me go on and speak further to my Lord, even though I am but dust and ashes.
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Genesis 18:27 OST
Et Abraham reprit et dit: Voici, je m'enhardis à parler au Seigneur, bien que je ne sois que poussière et cendre.
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Genesis 18:27 RIV
E Abrahamo riprese e disse: "Ecco, prendo l’ardire di parlare al Signore, benché io non sia che polvere e cenere;
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Genesis 18:27 SEV
Y Abraham replicó y dijo: He aquí ahora que he comenzado a hablar a mi Señor, aunque soy polvo y ceniza;
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Genesis 18:27 SVV
En Abraham antwoordde en zeide: Zie toch; ik heb mij onderwonden te spreken tot den Heere, hoewel ik stof en as ben!
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Genesis 18:27 DBY
And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
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Genesis 18:27 VUL
respondens Abraham ait quia semel coepi loquar ad Dominum meum cum sim pulvis et cinis
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Genesis 18:27 MSG
Abraham came back, "Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master?
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Genesis 18:27 WBT
And Abraham answered and said, Behold now, I, who [am] dust and ashes, have taken upon me to speak to the Lord.
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Genesis 18:27 TMB
And Abraham answered and said, "Behold now, I have taken upon me to speak unto the Lord, I, who am but dust and ashes.
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Genesis 18:27 TNIV
Then Abraham spoke up again: "Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,
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Genesis 18:27 WEB
Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.
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Genesis 18:27 WYC
Abraham answered and said, For I began once (For once I began), I shall speak to my Lord, since I am (but) dust and ashes;
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Genesis 18:27 YLT
And Abraham answereth and saith, `Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes;
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Genesis 18 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 18

The Lord appears to Abraham. (1-8) Sarah's unbelief reproved. (9-15) God reveals to Abraham the destruction of Sodom. (16-22) Abraham's intercession for Sodom. (23-33)

Verses 1-8 Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, ( Hebrews 13:2 ) ; nay, the Lord of angels himself; as we always do, when for his sake we entertain the least of his brethren. Cheerful and obliging manners in showing kindness, are great ornaments to piety. Though our condescending Lord vouchsafes not personal visits to us, yet still by his Spirit he stands at the door and knocks; when we are inclined to open, he deigns to enter; and by his gracious consolations he provides a rich feast, of which we partake with him, ( Revelation 3:20 ) .

Verses 9-15 Where is Sarah thy wife? was asked. Note the answer, In the tent. Just at hand, in her proper place, occupied in her household concerns. There is nothing got by gadding. Those are most likely to receive comfort from God and his promises, who are in their proper place, and in the way of their duty, Lu. 2:8 . We are slow of heart to believe, and need line upon line to the same purport. The blessings others have from common providence, believers have from the Divine promise, which makes them very sweet, and very sure. The spiritual seed of Abraham owe their life, and joy, and hope, and all, to the promise. Sarah thinks this too good news to be true; she laughed, and therefore cannot as yet find in her heart to believe it. Sarah laughed. We might not have thought there was a difference between Sarah's laughter and Abraham's, ch. 17:17 ; but He who searches the heart, saw that the one sprung from unbelief, and the other from faith. She denied that she had laughed. One sin commonly brings in another, and it is not likely we shall strictly keep to truth, when we question the Divine truth. But whom the Lord loves he will rebuke, convict, silence, and bring to repentance, and if they sin before him.

Verses 16-22 The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with all men. Of how few may such a character be given in our days! How little care is taken by masters of families to ground those under them in the principles of religion! Do we watch from sabbath to sabbath whether they go forward or backward?

Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.

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