Compare Translations for Genesis 18:29

Genesis 18:29 BBE
And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty.
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Genesis 18:29 KJV
And he spake unto him yet again , and said , Peradventure there shall be forty found there. And he said , I will not do it for forty's sake.
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Genesis 18:29 NAS
He spoke to Him yet again and said, "Suppose forty are found there ?" And He said, "I will not do it on account of the forty."
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Genesis 18:29 NKJV
And he spoke to Him yet again and said, "Suppose there should be forty found there?" So He said, "I will not do it for the sake of forty."
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Genesis 18:29 RSV
Again he spoke to him, and said, "Suppose forty are found there." He answered, "For the sake of forty I will not do it."
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Genesis 18:29 ASV
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty's sake.
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Genesis 18:29 CJB
He spoke to him yet again: "What if forty are found there?" He said, "For the sake of the forty I won't do it."
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Genesis 18:29 RHE
And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.
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Genesis 18:29 ELB
Und er fuhr fort, weiter zu ihm zu reden, und sprach: Vielleicht mögen vierzig daselbst gefunden werden. Und er sprach: Ich will es nicht tun um der vierzig willen.
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Genesis 18:29 ESV
Again he spoke to him and said, "Suppose forty are found there." He answered, "For the sake of forty I will not do it."
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Genesis 18:29 GDB
Ed Abrahamo continuò a parlargli, dicendo: Forse vi se ne troveranno quaranta. E il Signore disse: Per amor di que’ quaranta, io nol farò.
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Genesis 18:29 GW
Abraham asked him again, "What if 40 are found there?" He answered, "For the sake of the 40 I will not do it."
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Genesis 18:29 GNT
Abraham spoke again: "Perhaps there will be only forty." He replied, "I will not destroy it if there are forty."
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Genesis 18:29 HNV
He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."
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Genesis 18:29 CSB
Then he spoke to Him again, "Suppose 40 are found there?" He answered, "I will not do [it] on account of 40."
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Genesis 18:29 BLA
Abraham le habló de nuevo, y dijo: Tal vez se hallen allí cuarenta. Y El respondió: No lo haré, por consideración a los cuarenta.
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Genesis 18:29 RVR
Y volvió á hablarle, y dijo: Quizá se hallarán allí cuarenta. Y respondió: No lo haré por amor de los cuarenta.
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Genesis 18:29 LSG
Abraham continua de lui parler, et dit: Peut-?tre s'y trouvera-t-il quarante justes. Et l'?ternel dit: Je ne ferai rien, ? cause de ces quarante.
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Genesis 18:29 LUT
Und er fuhr fort mit ihm zu reden und sprach: Man möchte vielleicht vierzig darin finden. Er aber sprach: Ich will ihnen nichts tun um der vierzig willen.
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Genesis 18:29 NCV
Again Abraham said to him, "If you find only forty good people there, will you destroy the city?" The Lord said, "If I find forty, I will not destroy it."
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Genesis 18:29 NIRV
Once again Abraham spoke to him. He asked, "What if only 40 are found there?" He said, "If there are 40, I will not do it."
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Genesis 18:29 NIV
Once again he spoke to him, "What if only forty are found there?" He said, "For the sake of forty, I will not do it."
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Genesis 18:29 NLT
Then Abraham pressed his request further. "Suppose there are only forty?"And the LORD replied, "I will not destroy it if there are forty."
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Genesis 18:29 NRS
Again he spoke to him, "Suppose forty are found there." He answered, "For the sake of forty I will not do it."
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Genesis 18:29 OST
Et Abraham continua de lui parler, et dit: Peut-être s'y en trouvera-t-il quarante? Et il dit: Je ne le ferai point, pour l'amour de ces quarante.
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Genesis 18:29 RIV
Abrahamo continuò a parlargli e disse: "Forse, vi se ne troveranno quaranta". E l’Eterno: "Non io farò, per amor dei quaranta".
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Genesis 18:29 SEV
Y volvió a hablarle, y dijo: Por ventura se hallarán allí cuarenta. Y respondió: No lo haré por amor de los cuarenta.
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Genesis 18:29 SVV
En hij voer voort nog tot Hem te spreken, en zeide: Misschien zullen aldaar veertig gevonden worden! En Hij zeide: Ik zal het niet doen om der veertigen wil.
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Genesis 18:29 DBY
And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.
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Genesis 18:29 VUL
rursumque locutus est ad eum sin autem quadraginta inventi fuerint quid facies ait non percutiam propter quadraginta
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Genesis 18:29 MSG
Abraham spoke up again, "What if you only find forty?" "Neither will I destroy it if for forty."
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Genesis 18:29 WBT
And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do [it] for forty's sake.
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Genesis 18:29 TMB
And he spoke unto Him yet again and said, "Perhaps there shall be forty found there?" And He said, "I will not do it for forty's sake."
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Genesis 18:29 TNIV
Once again he spoke to him, "What if only forty are found there?" He said, "For the sake of forty, I will not do it."
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Genesis 18:29 WEB
He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."
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Genesis 18:29 WYC
And again Abraham said to him, But if forty be there, what shalt thou do? The Lord said, I shall not smite for forty (I shall not strike them all down, for the sake of forty righteous people).
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Genesis 18:29 YLT
And he addeth again to speak unto Him and saith, `Peradventure there are found there forty?' and He saith, `I do [it] not, because of the forty.'
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Genesis 18 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 18

The Lord appears to Abraham. (1-8) Sarah's unbelief reproved. (9-15) God reveals to Abraham the destruction of Sodom. (16-22) Abraham's intercession for Sodom. (23-33)

Verses 1-8 Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, ( Hebrews 13:2 ) ; nay, the Lord of angels himself; as we always do, when for his sake we entertain the least of his brethren. Cheerful and obliging manners in showing kindness, are great ornaments to piety. Though our condescending Lord vouchsafes not personal visits to us, yet still by his Spirit he stands at the door and knocks; when we are inclined to open, he deigns to enter; and by his gracious consolations he provides a rich feast, of which we partake with him, ( Revelation 3:20 ) .

Verses 9-15 Where is Sarah thy wife? was asked. Note the answer, In the tent. Just at hand, in her proper place, occupied in her household concerns. There is nothing got by gadding. Those are most likely to receive comfort from God and his promises, who are in their proper place, and in the way of their duty, Lu. 2:8 . We are slow of heart to believe, and need line upon line to the same purport. The blessings others have from common providence, believers have from the Divine promise, which makes them very sweet, and very sure. The spiritual seed of Abraham owe their life, and joy, and hope, and all, to the promise. Sarah thinks this too good news to be true; she laughed, and therefore cannot as yet find in her heart to believe it. Sarah laughed. We might not have thought there was a difference between Sarah's laughter and Abraham's, ch. 17:17 ; but He who searches the heart, saw that the one sprung from unbelief, and the other from faith. She denied that she had laughed. One sin commonly brings in another, and it is not likely we shall strictly keep to truth, when we question the Divine truth. But whom the Lord loves he will rebuke, convict, silence, and bring to repentance, and if they sin before him.

Verses 16-22 The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with all men. Of how few may such a character be given in our days! How little care is taken by masters of families to ground those under them in the principles of religion! Do we watch from sabbath to sabbath whether they go forward or backward?

Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.

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