Compare Translations for Genesis 18:6

Genesis 18:6 BBE
Then Abraham went quickly into the tent, and said to Sarah, Get three measures of meal straight away and make cakes.
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Genesis 18:6 GDB
Abrahamo adunque se ne andò in fretta nel padiglione a Sara, e le disse: Prendi prestamente tre misure di fior di farina, ed intridila, e fanne delle schiacciate.
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Genesis 18:6 CSB
So Abraham hurried into the tent and said to Sarah, "Quick! Knead three measures of fine flour and make bread."
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Genesis 18:6 NKJV
So Abraham hurried into the tent to Sarah and said, "Quickly, make ready three measures of fine meal; knead it and make cakes."
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Genesis 18:6 NRS
And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of choice flour, knead it, and make cakes."
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Genesis 18:6 ASV
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.
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Genesis 18:6 CJB
Avraham hurried into the tent to Sarah and said, "Quickly, three measures of the best flour! Knead it and make cakes."
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Genesis 18:6 RHE
Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.
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Genesis 18:6 ELB
Da eilte Abraham ins Zelt zu Sara und sprach: Nimm schnell drei Maß Feinmehl, knete und mache Kuchen!
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Genesis 18:6 ESV
And Abraham went quickly into the tent to Sarah and said, "Quick! Three seahs of fine flour! Knead it, and make cakes."
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Genesis 18:6 GW
So Abraham hurried into the tent to find Sarah. "Quick," he said, "get three measures of flour, knead it, and make bread."
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Genesis 18:6 GNT
Abraham hurried into the tent and said to Sarah, "Quick, take a sack of your best flour, and bake some bread."
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Genesis 18:6 HNV
Avraham hurried into the tent to Sarah, and said, "Quickly make ready three measures of fine meal, knead it, and make cakes."
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Genesis 18:6 KJV
And Abraham hastened into the tent unto Sarah, and said , Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth .
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Genesis 18:6 BLA
Entonces Abraham fue de prisa a la tienda donde estaba Sara, y dijo: Apresúrate a preparar tres medidas de flor de harina, amásala y haz tortas de pan.
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Genesis 18:6 RVR
Entonces Abraham fué de priesa á la tienda á Sara, y le dijo: Toma presto tres medidas de flor de harina, amasa y haz panes cocidos debajo del rescoldo.
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Genesis 18:6 LSG
Abraham alla promptement dans sa tente vers Sara, et il dit: Vite, trois mesures de fleur de farine, p?tris, et fais des g?teaux.
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Genesis 18:6 LUT
Abraham eilte in die Hütte zu Sara und sprach: Eile und menge drei Maß Semmelmehl, knete und backe Kuchen.
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Genesis 18:6 NAS
So Abraham hurried into the tent to Sarah, and said, "Quickly, prepare three measures of fine flour , knead it and make bread cakes."
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Genesis 18:6 NCV
Abraham hurried to the tent where Sarah was and said to her, "Hurry, prepare twenty quarts of fine flour, and make it into loaves of bread."
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Genesis 18:6 NIRV
So Abraham hurried into the tent to Sarah. "Quick!" he said. "Get about half a bushel of fine flour. Mix it and bake some bread."
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Genesis 18:6 NIV
So Abraham hurried into the tent to Sarah. "Quick," he said, "get three seahs of fine flour and knead it and bake some bread."
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Genesis 18:6 NLT
So Abraham ran back to the tent and said to Sarah, "Quick! Get three measures of your best flour, and bake some bread."
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Genesis 18:6 OST
Alors Abraham alla en hâte dans la tente, vers Sara, et dit: Apporte vite trois mesures de fleur de farine, pétris-les et fais des gâteaux.
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Genesis 18:6 RSV
And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of fine meal, knead it, and make cakes."
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Genesis 18:6 RIV
Allora Abrahamo andò in fretta nella tenda da Sara, e le disse: "Prendi subito tre misure di fior di farina, impastala, e fa’ delle schiacciate".
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Genesis 18:6 SEV
Entonces Abraham fue de prisa a la tienda a Sara, y le dijo: Toma presto tres medidas de flor de harina, amasa y haz panes cocidos debajo de la ceniza.
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Genesis 18:6 SVV
En Abraham haastte zich naar de tent tot Sara, en hij zeide: Haast u; kneed drie maten meelbloem, en maak koeken.
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Genesis 18:6 DBY
And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.
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Genesis 18:6 VUL
festinavit Abraham in tabernaculum ad Sarram dixitque ei adcelera tria sata similae commisce et fac subcinericios panes
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Genesis 18:6 MSG
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
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Genesis 18:6 WBT
And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal, knead [it], and make cakes upon the hearth.
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Genesis 18:6 TMB
And Abraham hastened into the tent unto Sarah, and said, "Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth."
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Genesis 18:6 TNIV
So Abraham hurried into the tent to Sarah. "Quick," he said, "get three seahs of the finest flour and knead it and bake some bread."
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Genesis 18:6 WEB
Abraham hurried into the tent to Sarah, and said, "Quickly make ready three measures of fine meal, knead it, and make cakes."
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Genesis 18:6 WYC
(And) Abraham hasted into the tabernacle, to Sarah, and said to her, Haste thou, mix (up) three half bushels of clean flour; and make thou loaves baken under ashes.
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Genesis 18:6 YLT
And Abraham hasteth towards the tent, unto Sarah, and saith, `Hasten three measures of flour-meal, knead, and make cakes;'
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Genesis 18 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 18

The Lord appears to Abraham. (1-8) Sarah's unbelief reproved. (9-15) God reveals to Abraham the destruction of Sodom. (16-22) Abraham's intercession for Sodom. (23-33)

Verses 1-8 Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, ( Hebrews 13:2 ) ; nay, the Lord of angels himself; as we always do, when for his sake we entertain the least of his brethren. Cheerful and obliging manners in showing kindness, are great ornaments to piety. Though our condescending Lord vouchsafes not personal visits to us, yet still by his Spirit he stands at the door and knocks; when we are inclined to open, he deigns to enter; and by his gracious consolations he provides a rich feast, of which we partake with him, ( Revelation 3:20 ) .

Verses 9-15 Where is Sarah thy wife? was asked. Note the answer, In the tent. Just at hand, in her proper place, occupied in her household concerns. There is nothing got by gadding. Those are most likely to receive comfort from God and his promises, who are in their proper place, and in the way of their duty, Lu. 2:8 . We are slow of heart to believe, and need line upon line to the same purport. The blessings others have from common providence, believers have from the Divine promise, which makes them very sweet, and very sure. The spiritual seed of Abraham owe their life, and joy, and hope, and all, to the promise. Sarah thinks this too good news to be true; she laughed, and therefore cannot as yet find in her heart to believe it. Sarah laughed. We might not have thought there was a difference between Sarah's laughter and Abraham's, ch. 17:17 ; but He who searches the heart, saw that the one sprung from unbelief, and the other from faith. She denied that she had laughed. One sin commonly brings in another, and it is not likely we shall strictly keep to truth, when we question the Divine truth. But whom the Lord loves he will rebuke, convict, silence, and bring to repentance, and if they sin before him.

Verses 16-22 The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with all men. Of how few may such a character be given in our days! How little care is taken by masters of families to ground those under them in the principles of religion! Do we watch from sabbath to sabbath whether they go forward or backward?

Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.

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