Compare Translations for Genesis 19:8

Genesis 19:8 ASV
Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof.
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Genesis 19:8 BBE
See now, I have two unmarried daughters; I will send them out to you so that you may do to them whatever seems good to you: only do nothing to these men, for this is why they have come under the shade of my roof.
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Genesis 19:8 CEB
I've got two daughters who are virgins. Let me bring them out to you, and you may do to them whatever you wish. But don't do anything to these men because they are now under the protection of my roof."
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Genesis 19:8 CJB
Look here, I have two daughters who are virgins. Please, let me bring them out to you, and you can do with them what seems good to you; but don't do anything to these men, since they are guests in my house."
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Genesis 19:8 RHE
I have two daughters who, as yet, have not known man; I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.
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Genesis 19:8 ESV
Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof."
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Genesis 19:8 GW
"Look, I have two daughters who have never had sex. Why don't you let me bring them out to you? Do whatever you like with them. But don't do anything to these men, since I'm responsible for them."
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Genesis 19:8 GNT
Look, I have two daughters who are still virgins. Let me bring them out to you, and you can do whatever you want with them. But don't do anything to these men; they are guests in my house, and I must protect them."
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Genesis 19:8 HNV
See now, I have two virgin daughters. Please let me bring them out to you, and do you to them as is good in your eyes. Only don't do anything to these men, because they have come under the shadow of my roof."
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Genesis 19:8 CSB
Look, I've got two daughters who haven't had sexual relations with a man. I'll bring them out to you, and you can do whatever you want to them. However, don't do anything to these men, because they have come under the protection of my roof."
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Genesis 19:8 KJV
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing ; for therefore came they under the shadow of my roof.
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Genesis 19:8 LEB
Behold, I have two daughters who have not known a man. Please, let me bring them out to you; then do to them as [it seems] good in your eyes. Only to these men do not do [this] thing, since they came under{ my roof} for protection."
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Genesis 19:8 NAS
"Now behold, I have two daughters who have not had relations with man; please let me bring them out to you, and do to them whatever you like ; only do nothing to these men, inasmuch as they have come under the shelter of my roof."
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Genesis 19:8 NCV
Look! I have two daughters who have never slept with a man. I will give them to you, and you may do anything you want with them. But please don't do anything to these men. They have come to my house, and I must protect them."
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Genesis 19:8 NIRV
Look, I have two daughters. No man has ever made love to them. I'll bring them out to you now. Then do to them what you want to. But don't do anything to these men. I've brought them inside so they can be safe."
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Genesis 19:8 NIV
Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof."
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Genesis 19:8 NKJV
See now, I have two daughters who have not known a man; please, let me bring them out to you, and you may do to them as you wish; only do nothing to these men, since this is the reason they have come under the shadow of my roof."
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Genesis 19:8 NLT
Look -- I have two virgin daughters. Do with them as you wish, but leave these men alone, for they are under my protection."
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Genesis 19:8 NRS
Look, I have two daughters who have not known a man; let me bring them out to you, and do to them as you please; only do nothing to these men, for they have come under the shelter of my roof."
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Genesis 19:8 RSV
Behold, I have two daughters who have not known man; let me bring them out to you, and do to them as you please; only do nothing to these men, for they have come under the shelter of my roof."
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Genesis 19:8 DBY
Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof.
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Genesis 19:8 MSG
Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don't touch these men - they're my guests."
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Genesis 19:8 WBT
Behold now, I have two daughters who have not known man; let me, I pray you, bring them out to you, and do ye to them as [is] good in your eyes: only to these men do nothing; for therefore came they under the shadow of my roof.
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Genesis 19:8 TMB
Behold now, I have two daughters who have not known a man. Let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes. Only unto these men do nothing, for therefore came they under the shadow of my roof."
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Genesis 19:8 TNIV
Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof."
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Genesis 19:8 TYN
Beholde I haue two doughters which haue knowne no man the will I brynge out vnto you: do with them as it semeth you good: Only vnto these men do nothynge for therfore came they vnder the shadowe of my rofe.
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Genesis 19:8 WEB
See now, I have two virgin daughters. Please let me bring them out to you, and do you to them as is good in your eyes. Only don't do anything to these men, because they have come under the shadow of my roof."
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Genesis 19:8 WYC
I have two daughters, that knew not yet (a) man; I shall lead out them to you (I shall lead them out to you), and mis-use ye them as it pleaseth you, so (long as) that ye do none evil to these men, for they (have) entered under the shadow of my roof.
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Genesis 19:8 YLT
lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as [is] good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.'
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Genesis 19 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 19

The destruction of Sodom, and the deliverance of Lot. (1-29) The sin and disgrace of Lot. (30-38)

Verses 1-29 Lot was good, but there was not one more of the same character in the city. All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God's mercy, not by their own merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short of which we must not stop. Concerning this destruction, observe that it is a revelation of the wrath of God against sin and sinners of all ages. Let us learn from hence the evil of sin, and its hurtful nature; it leads to ruin.

Verses 30-38 See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten.

Genesis 19 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 19

Genesis 19:1-38 . LOT'S ENTERTAINMENT.

1. there came two angels--most probably two of those that had been with Abraham, commissioned to execute the divine judgment against Sodom.
Lot sat in the gate of Sodom--In Eastern cities it is the market, the seat of justice, of social intercourse and amusement, especially a favorite lounge in the evenings, the arched roof affording a pleasant shade.

2. turn in, I pray you . . . tarry all night--offer of the same generous hospitalities as described in Genesis 18:2-8 , and which are still spontaneously practised in the small towns.
And they said, Nay; but we will abide in the street all night--Where there are no inns and no acquaintance, it is not uncommon for travellers to sleep in the street wrapped up in their cloaks.

3. entered into his house--On removing to the plain, Lot intended at first to live in his tent apart from the people [ Genesis 13:12 ]. But he was gradually drawn in, dwelt in the city, and he and his family were connected with the citizens by marriage ties.

4. men of Sodom, compassed the house--Appalling proofs are here given of their wickedness. It is evident that evil communications had corrupted good manners; otherwise Lot would never have acted as he did.

12, 13. Hast thou here any besides? . . . we will destroy this place--Apostolic authority has declared Lot was "a righteous man" ( 2 Peter 2:8 ), at bottom good, though he contented himself with lamenting the sins that he saw, instead of acting on his own convictions, and withdrawing himself and family from such a sink of corruption. But favor was shown him: and even his bad relatives had, for his sake, an offer of deliverance, which was ridiculed and spurned ( 2 Peter 3:4 ).

15-17. The kindly interest the angels took in the preservation of Lot is beautifully displayed. But he "lingered." Was it from sorrow at the prospect of losing all his property, the acquisition of many years? Or was it that his benevolent heart was paralyzed by thoughts of the awful crisis? This is the charitable way of accounting for a delay that would have been fatal but for the friendly urgency of the angel.

18, 19. Lot said . . . Oh, not so, my Lord . . . I cannot escape to the mountain--What a strange want of faith and fortitude, as if He who had interfered for his rescue would not have protected Lot in the mountain solitude.

21. See, I have accepted thee concerning this . . . also--His request was granted him, the prayer of faith availed, and to convince him, from his own experience, that it would have been best and safest at once to follow implicitly the divine directions.

22. Haste . . . for I cannot do any thing till thou be come thither--The ruin of Sodom was suspended till he was secure. What care God does take of His people ( Revelation 7:3 )! What a proof of the love which God bore to a good though weak man!

24. Then the Lord rained . . . brimstone and fire from . . . heaven--God, in accomplishing His purposes, acts immediately or mediately through the agency of means; and there are strong grounds for believing that it was in the latter way He effected the overthrow of the cities of the plain--that it was, in fact, by a volcanic eruption. The raining down of fire and brimstone from heaven is perfectly accordant with this idea since those very substances, being raised into the air by the force of the volcano, would fall in a fiery shower on the surrounding region. This view seems countenanced by Job [ Job 1:16 , 18:15 ]. Whether it was miraculously produced, or the natural operation employed by God, it is not of much consequence to determine: it was a divine judgment, foretold and designed for the punishment of those who were sinners exceedingly.

26. Lot was accompanied by his wife and two daughters. But whether it was from irresistible curiosity or perturbation of feeling, or that she was about to return to save something, his wife lingered, and while thus disobeying the parting counsel, "to look not back, nor stay in all the plain" [ Genesis 19:17 ], the torrent of liquid lava enveloped her so that she became the victim of her supine indolence or sinful rashness.

27. Abraham gat up early in the morning, &c.--Abraham was at this time in Mamre, near Hebron, and a traveller last year verified the truth of this passage. "From the height which overlooks Hebron, where the patriarch stood, the observer at the present day has an extensive view spread out before him towards the Dead Sea. A cloud of smoke rising from the plain would be visible to a person at Hebron now, and could have been, therefore, to Abraham as he looked toward Sodom on the morning of its destruction by God" [HACKETT]. It must have been an awful sight, and is frequently alluded to in Scripture ( Deuteronomy 29:23 , Isaiah 13:19 , Jude 1:7 ). "The plain which is now covered by the Salt or Dead Sea shows in the great difference of level between the bottoms of the northern and southern ends of the lake--the latter being thirteen feet and the former thirteen hundred--that the southern end was of recent formation, and submerged at the time of the fall of the cities" [LYNCH].

29. when God destroyed the cities, &c.--This is most welcome and instructive after so painful a narrative. It shows if God is a "consuming fire" to the wicked [ Deuteronomy 4:24 , Hebrews 12:29 ], He is the friend of the righteous. He "remembered" the intercessions of Abraham, and what confidence should not this give us that He will remember the intercessions of a greater than Abraham in our behalf.