Compare Translations for Genesis 20:10

Genesis 20:10 ASV
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
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Genesis 20:10 BBE
And Abimelech said to Abraham, Why did you do this thing?
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Genesis 20:10 CEB
Abimelech said to Abraham, "What were you thinking when you did this thing?"
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Genesis 20:10 CJB
Avimelekh went on, asking Avraham, "Whatever could have caused you to do such a thing?"
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Genesis 20:10 RHE
And again he expostulated with him, and said: What sawest thou, that thou hast done this?
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Genesis 20:10 ESV
And Abimelech said to Abraham, "What did you see, that you did this thing?"
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Genesis 20:10 GW
Abimelech also asked Abraham, "What were you thinking when you did this?"
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Genesis 20:10 HNV
Avimelekh said to Avraham, "What did you see, that you have done this thing?"
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Genesis 20:10 CSB
Abimelech also said to Abraham, "What did you intend when you did this thing?"
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Genesis 20:10 KJV
And Abimelech said unto Abraham, What sawest thou , that thou hast done this thing?
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Genesis 20:10 LEB
And Abimelech said to Abraham, "{What were you thinking} that you did this thing?"
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Genesis 20:10 NAS
And Abimelech said to Abraham, "What have you encountered, that you have done this thing?"
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Genesis 20:10 NCV
What were you thinking that caused you to do this?"
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Genesis 20:10 NIV
And Abimelech asked Abraham, "What was your reason for doing this?"
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Genesis 20:10 NKJV
Then Abimelech said to Abraham, "What did you have in view, that you have done this thing?"
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Genesis 20:10 NRS
And Abimelech said to Abraham, "What were you thinking of, that you did this thing?"
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Genesis 20:10 RSV
And Abim'elech said to Abraham, "What were you thinking of, that you did this thing?"
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Genesis 20:10 DBY
And Abimelech said to Abraham, What hast thou seen that thou hast done this?
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Genesis 20:10 MSG
Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?"
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Genesis 20:10 WBT
And Abimelech said to Abraham, What sawest thou, that thou hast done this thing?
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Genesis 20:10 TMB
And Abimelech said unto Abraham, "What sawest thou, that thou hast done this thing?"
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Genesis 20:10 TNIV
And Abimelek asked Abraham, "What was your reason for doing this?"
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Genesis 20:10 TYN
And Abimelech sayde morouer vnto Abraham: What sawest thou that moved the to do this thinge?
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Genesis 20:10 WEB
Abimelech said to Abraham, "What did you see, that you have done this thing?"
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Genesis 20:10 WYC
And again Abimelech asked, and said, What thing sawest thou, that thou wouldest do this? (And again Abimelech asked Abraham, Why did thou do this?)
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Genesis 20:10 YLT
Abimelech also saith unto Abraham, `What hast thou seen that thou hast done this thing?'
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Genesis 20 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 20

Abraham's sojourn at Gerar, Sarah is taken by Abimelech. (1-8) Abimelech's rebuke to Abraham. (9-13) Abimelech restores Sarah. (14-18)

Verses 1-8 Crooked policy will not prosper: it brings ourselves and others into danger. God gives Abimelech notice of his danger of sin, and his danger of death for his sin. Every wilful sinner is a dead man, but Abimelech pleads ignorance. If our consciences witness, that, however we may have been cheated into a snare, we have not knowingly sinned against God, it will be our rejoicing in the day of evil. It is matter of comfort to those who are honest, that God knows their honesty, and will acknowledge it. It is a great mercy to be hindered from committing sin; of this God must have the glory. But if we have ignorantly done wrong, that will not excuse us, if we knowingly persist in it. He that does wrong, whoever he is, prince or peasant, shall certainly receive for the wrong which he has done, unless he repent, and, if possible, make restitution.

Verses 9-13 See here much to blame, even in the father of the faithful. Mark his distrust of God, his undue care about life, his intent to deceive. He also threw temptation in the way of others, caused affliction to them, exposed himself and Sarah to just rebukes, and yet attempted an excuse. These things are written for our warning, not for us to imitate. Even Abraham hath not whereof to glory. He cannot be justified by his works, but must be indebted for justification, to that righteousness which is upon all and unto all them that believe. We must not condemn all as hypocrites who fall into sin, if they do not continue in it. But let the unhumbled and impenitent take heed that they do not sin on, thinking that grace may abound. Abimelech, being warned of God, takes the warning; and being truly afraid of sin and its consequences, he rose early to pursue the directions given him.

Verses 14-18 We often trouble ourselves, and even are led into temptation and sin, by groundless suspicions; and find the fear of God where we expected it not. Agreements to deceive generally end in shame and sorrow; and restraints from sin, though by suffering, should be thankfully acknowledged. Though the Lord rebuke, yet he will pardon and deliver his people, and he will give them favour in the sight of those with whom they sojourn; and overrule their infirmities, when they are humbled for them, so that they shall prove useful to themselves and others.

Genesis 20 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 20

Genesis 20:1-18 . ABRAHAM'S DENIAL OF HIS WIFE.

1. Abraham journeyed from thence . . . and dwelled between Kadesh and Shur--Leaving the encampment, he migrated to the southern border of Canaan. In the neighborhood of Gerar was a very rich and well-watered pasture land.

2. Abraham said of Sarah his wife, She is my sister--Fear of the people among whom he was, tempted him to equivocate. His conduct was highly culpable. It was deceit, deliberate and premeditated--there was no sudden pressure upon him--it was the second offense of the kind surprising, and it was calculated to produce injurious effects on the heathen around. Its mischievous tendency was not long in being developed.
Abimelech (father-king) . . . sent and took Sarah--to be one of his wives, in the exercise of a privilege claimed by Eastern

3. But God came to Abimelech in a dream--In early times a dream was often made the medium of communicating important truths; and this method was adopted for the preservation of Sarah.

9. Then Abimelech called Abraham, and said . . . What hast thou done?--In what a humiliating plight does the patriarch now appear--he, a servant of the true God, rebuked by a heathen prince. Who would not rather be in the place of Abimelech than of the honored but sadly offending patriarch! What a dignified attitude is that of the king--calmly and justly reproving the sin of the patriarch, but respecting his person and heaping coals of fire on his head by the liberal presents made to him.

11. And Abraham said . . . I thought, Surely the fear of God is not in this place--From the horrible vices of Sodom he seems to have taken up the impression that all other cities of Canaan were equally corrupt. There might have been few or none who feared God, but what a sad thing when men of the world show a higher sense of honor and a greater abhorrence of crimes than a true worshipper!

a poor defense Abraham made. The statement absolved him from the charge of direct and absolute falsehood, but he had told a moral untruth because there was an intention to deceive (compare Genesis 12:11-13 ). "Honesty is always the best policy." Abraham's life would have been as well protected without the fraud as with it: and what shame to himself, what distrust to God, what dishonor to religion might have been prevented! "Let us speak truth every man to his neighbor" [ Zechariah 8:16 , Ephesians 4:25 ].