Compare Translations for Genesis 24:15

Genesis 24:15 BBE
And even before his words were ended, Rebekah, the daughter of Bethuel, the son of Milcah, who was the wife of Nahor, Abraham's brother, came out with her water-vessel on her arm.
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Genesis 24:15 GDB
Ed avvenne che, avanti ch’egli avesse finito di parlare, ecco Rebecca, figliuola di Betuel, figliuol di Milca, moglie di Nahor, fratello di Abrahamo, usciva fuori, avendo la sua secchia in su la spalla.
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Genesis 24:15 KJV
And it came to pass, before he had done speaking , that, behold, Rebekah came out , who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
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Genesis 24:15 NKJV
And it happened, before he had finished speaking, that behold, Rebekah, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, came out with her pitcher on her shoulder.
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Genesis 24:15 NRS
Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham's brother, coming out with her water jar on her shoulder.
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Genesis 24:15 ASV
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
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Genesis 24:15 CJB
Before he had finished speaking, Rivkah the daughter of B'tu'el son of Milkah the wife of Nachor Avraham's brother, came out with her jug on her shoulder.
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Genesis 24:15 RHE
He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:
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Genesis 24:15 ELB
Und es geschah, er hatte noch nicht ausgeredet, siehe, da kam Rebekka heraus, die dem Bethuel geboren worden, dem Sohne der Milka, des Weibes Nahors, des Bruders Abrahams, mit ihrem Kruge auf ihrer Schulter.
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Genesis 24:15 ESV
Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder.
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Genesis 24:15 GW
Before he had finished praying, Rebekah came with her jar on her shoulder. She was the daughter of Bethuel, son of Milcah, who was the wife of Abraham's brother Nahor.
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Genesis 24:15 GNT
Before he had finished praying, Rebecca arrived with a water jar on her shoulder. She was the daughter of Bethuel, who was the son of Abraham's brother Nahor and his wife Milcah.
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Genesis 24:15 HNV
It happened, before he had done speaking, that behold, Rivka came out, who was born to Betu'el the son of Milkah, the wife of Nachor, Avraham's brother, with her pitcher on her shoulder.
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Genesis 24:15 CSB
Before he had finished speaking, there was Rebekah-daughter of Bethuel son of Milcah, the wife of Abraham's brother Nahor-coming with a jug on her shoulder.
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Genesis 24:15 BLA
Y sucedió que antes de haber terminado de hablar, he aquí que Rebeca, hija de Betuel, hijo de Milca, mujer de Nacor, hermano de Abraham, salió con el cántaro sobre su hombro.
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Genesis 24:15 RVR
Y aconteció que antes que él acabase de hablar, he aquí Rebeca, que había nacido á Bethuel, hijo de Milca, mujer de Nachôr hermano de Abraham, la cual salía con su cántaro sobre su hombro.
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Genesis 24:15 LSG
Il n'avait pas encore fini de parler que sortit, sa cruche sur l'?paule, Rebecca, n?e de Bethuel, fils de Milca, femme de Nachor, fr?re d'Abraham.
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Genesis 24:15 LUT
Und ehe er ausgeredet hatte, siehe, da kam heraus Rebekka, Bethuels Tochter, der ein Sohn der Milka war, welche Nahors, Abrahams Bruders, Weib war, und trug einen Krug auf ihrer Achsel.
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Genesis 24:15 NAS
Before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham's brother Nahor, came out with her jar on her shoulder.
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Genesis 24:15 NCV
Before the servant had finished praying, Rebekah, the daughter of Bethuel, came out of the city. (Bethuel was the son of Milcah and Nahor, Abraham's brother.) Rebekah was carrying her water jar on her shoulder.
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Genesis 24:15 NIRV
Before he had finished praying, Rebekah came out. She had a jar on her shoulder. She was the daughter of Bethuel, the son of Milcah. Milcah was the wife of Abraham's brother Nahor.
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Genesis 24:15 NIV
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, who was the wife of Abraham's brother Nahor.
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Genesis 24:15 NLT
As he was still praying, a young woman named Rebekah arrived with a water jug on her shoulder. Her father was Bethuel, who was the son of Abraham's brother Nahor and his wife, Milcah.
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Genesis 24:15 OST
Et avant qu'il eût achevé de parler, voici, Rébecca, fille de Béthuël, fils de Milca, femme de Nachor, frère d'Abraham, sortait, avec sa cruche sur l'épaule.
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Genesis 24:15 RSV
Before he had done speaking, behold, Rebekah, who was born to Bethu'el the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar upon her shoulder.
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Genesis 24:15 RIV
Non aveva ancora finito di parlare, quand’ecco uscire con la sua brocca sulla spalla, Rebecca, figliuola di Bethuel figlio di Milca, moglie di Nahor fratello d’Abrahamo.
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Genesis 24:15 SEV
Y aconteció que antes que él acabase de hablar, he aquí Rebeca que salía, (la cual había nacido a Betuel, hijo de Milca, mujer de Nacor hermano de Abraham) con su cántaro sobre sus hombros.
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Genesis 24:15 SVV
En het geschiedde, eer hij geeindigd had te spreken, ziet, zo kwam Rebekka uit, welke aan Bethuel geboren was, de zoon van Milka, de huisvrouw van Nahor, de broeder van Abraham; en zij had haar kruik op haar schouder.
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Genesis 24:15 DBY
And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder.
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Genesis 24:15 VUL
necdum intra se verba conpleverat et ecce Rebecca egrediebatur filia Bathuel filii Melchae uxoris Nahor fratris Abraham habens hydriam in scapula
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Genesis 24:15 MSG
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder.
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Genesis 24:15 WBT
And it came to pass before he had done speaking, that behold, Rebekah came out, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
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Genesis 24:15 TMB
And it came to pass, before he had done speaking, that behold, Rebekah came out, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
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Genesis 24:15 TNIV
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham's brother Nahor.
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Genesis 24:15 WEB
It happened, before he had done speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.
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Genesis 24:15 WYC
And he had not yet [ful-]filled the words within himself, and lo! Rebecca, the daughter of Bethuel, son of Milcah, wife of Nahor, brother of Abraham, went out, having a water pot in her shoulder (having a water pot on her shoulder);
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Genesis 24:15 YLT
And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder,
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Genesis 24 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 24

Abraham's care for Isaac's marriage. (1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah. (10-28) Rebekah and her relatives consent to her marriage. (29-53) The happy meeting and marriage of Isaac and rebekah. (54-67)

Verses 1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Verses 10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

Verses 29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, ( John 4:34 ) . He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

Verses 54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.

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