Compare Translations for Genesis 24:22

Genesis 24:22 BBE
And when the camels had had enough, the man took a gold nose-ring, half a shekel in weight, and two ornaments for her arms of ten shekels weight of gold;
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Genesis 24:22 GW
When the camels had finished drinking, the man took out a gold nose ring weighing a fifth of an ounce and two gold bracelets weighing four ounces.
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Genesis 24:22 KJV
And it came to pass, as the camels had done drinking , that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
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Genesis 24:22 NKJV
So it was, when the camels had finished drinking, that the man took a golden nose ring weighing half a shekel, and two bracelets for her wrists weighing ten shekels of gold,
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Genesis 24:22 NRS
When the camels had finished drinking, the man took a gold nose-ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels,
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Genesis 24:22 ASV
And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
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Genesis 24:22 CJB
When the camels were done drinking, the man took a gold nose-ring weighing one-fifth of an ounce and two gold bracelets weighing four ounces
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Genesis 24:22 RHE
And after that the camels had drunk, the man took out golden earrings, weighing two sicles; and as many bracelets, of ten sicles weight.
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Genesis 24:22 ELB
Und es geschah, als die Kamele genug getrunken hatten, da nahm der Mann einen goldenen Ring, ein halber Sekel sein Gewicht, und zwei Spangen für ihre Arme, zehn Sekel Gold ihr Gewicht;
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Genesis 24:22 ESV
When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels,
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Genesis 24:22 GDB
E quando i cammelli ebber finito di bere, quell’uomo prese un monile d’oro, di peso d’un mezzo siclo, e gliel mise disopra al naso; e un par di maniglie d’oro di peso di dieci sicli, e gliele mise in su le mani.
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Genesis 24:22 GNT
When she had finished, the man took an expensive gold ring and put it in her nose and put two large gold bracelets on her arms.
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Genesis 24:22 HNV
It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
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Genesis 24:22 CSB
After the camels had finished drinking, the man took a gold ring weighing half a shekel, and for her wrists two bracelets weighing 10 shekels of gold.
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Genesis 24:22 BLA
Y aconteció que cuando los camellos habían terminado de beber, el hombre tomó un anillo de oro que pesaba medio siclo, y dos brazaletes que pesaban diez siclos de oro,
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Genesis 24:22 RVR
Y fué que como los camellos acabaron de beber, presentóle el hombre un pendiente de oro que pesaba medio siclo, y dos brazaletes que pesaban diez:
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Genesis 24:22 LSG
Quand les chameaux eurent fini de boire, l'homme prit un anneau d'or, du poids d'un demi-sicle, et deux bracelets, du poids de dix sicles d'or.
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Genesis 24:22 LUT
Da nun die Kamele alle getrunken hatten, nahm er einen goldenen Reif, ein halbes Lot schwer, und zwei Armringe an ihre Hände, zehn Lot Goldes schwer,
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Genesis 24:22 NAS
When the camels had finished drinking, the man took a gold ring weighing a half-shekel and two bracelets for her wrists weighing ten shekels in gold,
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Genesis 24:22 NCV
After the camels had finished drinking, he gave Rebekah a gold ring weighing one-fifth of an ounce and two gold arm bracelets weighing about four ounces each.
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Genesis 24:22 NIRV
The camels finished drinking. Then the man took out a gold nose ring. It weighed a fifth of an ounce. He also took out two gold bracelets. They weighed four ounces.
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Genesis 24:22 NIV
When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
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Genesis 24:22 NLT
Then at last, when the camels had finished drinking, he gave her a gold ring for her nose and two large gold bracelets for her wrists.
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Genesis 24:22 OST
Et, dès que les chameaux eurent achevé de boire, cet homme prit un anneau d'or, pesant un demi-sicle, et deux bracelets pour ses mains, pesant dix sicles d'or.
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Genesis 24:22 RSV
When the camels had done drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels,
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Genesis 24:22 RIV
E quando i cammelli ebbero finito di bere, l’uomo prese un anello d’oro del peso di mezzo siclo, e due braccialetti del peso di dieci sicli d’oro, per i polsi di lei, e disse:
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Genesis 24:22 SEV
Y fue que cuando los camellos acabaron de beber, el varón sacó un pendiente de oro de medio siclo de peso, y dos brazaletes de diez siclos de peso de oro,
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Genesis 24:22 SVV
En het geschiedde, als de kemelen voleindigd hadden te drinken, dat die man een gouden voorhoofdsiersel nam, welks gewicht was een halve sikkel, en twee armringen aan haar handen, welker gewicht was tien sikkelen gouds.
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Genesis 24:22 DBY
And it came to pass when the camels had drunk enough, that the man took a gold ring, of half a shekel weight, and two bracelets for her hands, ten [shekels] weight of gold,
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Genesis 24:22 VUL
postquam ergo biberunt cameli protulit vir inaures aureas adpendentes siclos duos et armillas totidem pondo siclorum decem
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Genesis 24:22 MSG
When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her.
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Genesis 24:22 WBT
And it came to pass as the camels had done drinking, that the man took a golden ear-ring of half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;
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Genesis 24:22 TMB
And it came to pass, as the camels were done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
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Genesis 24:22 TNIV
When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
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Genesis 24:22 WEB
It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
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Genesis 24:22 WYC
Therefore after that the camels had drunk, the man brought forth golden earrings, weighing two shekels, and as many bands of the arm (and two arm bands), in the weight of ten shekels.
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Genesis 24:22 YLT
And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight [is] a bekah), and two bracelets for her hands (whose weight [is] ten [bekahs] of gold),
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Genesis 24 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 24

Abraham's care for Isaac's marriage. (1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah. (10-28) Rebekah and her relatives consent to her marriage. (29-53) The happy meeting and marriage of Isaac and rebekah. (54-67)

Verses 1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Verses 10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

Verses 29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, ( John 4:34 ) . He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

Verses 54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.

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