Compare Translations for Genesis 24:23

Genesis 24:23 BBE
And said to her, Whose daughter are you? is there room in your father's house for us?
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Genesis 24:23 KJV
And said , Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in ?
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Genesis 24:23 NKJV
and said, "Whose daughter are you? Tell me, please, is there room in your father's house for us to lodge?"
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Genesis 24:23 NLT
"Whose daughter are you?" he asked. "Would your father have any room to put us up for the night?"
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Genesis 24:23 NRS
and said, "Tell me whose daughter you are. Is there room in your father's house for us to spend the night?"
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Genesis 24:23 ASV
and said, Whose daughter art thou? Tell me, I pray thee. Is there room in thy father's house for us to lodge in?
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Genesis 24:23 CJB
and asked, "Whose daughter are you? Tell me, please. Is there room in your father's house for us to spend the night?"
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Genesis 24:23 RHE
And he said to her: Whose daughter art thou? tell me: is there any place in thy father’s house to lodge?
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Genesis 24:23 ELB
und er sprach: Wessen Tochter bist du? Sage mir's doch an. Ist im Hause deines Vaters Raum für uns zu herbergen?
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Genesis 24:23 ESV
and said, "Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?"
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Genesis 24:23 GDB
E le disse: Di chi sei tu figliuola? deh! dichiaramelo. Evvi in casa di tuo padre luogo per albergarci?
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Genesis 24:23 GW
He asked, "Whose daughter are you? Please tell me whether there is room in your father's house for us to spend the night."
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Genesis 24:23 GNT
He said, "Please tell me who your father is. Is there room in his house for my men and me to spend the night?"
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Genesis 24:23 HNV
and said, "Whose daughter are you? Please tell me. Is there room in your father's house for us to lodge in?"
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Genesis 24:23 CSB
"Whose daughter are you?" he asked. "Please tell me, is there room in your father's house for us to spend the night?"
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Genesis 24:23 BLA
y dijo: ¿De quién eres hija? Dime, te ruego, ¿hay en la casa de tu padre lugar para hospedarnos?
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Genesis 24:23 RVR
Y dijo: ¿De quién eres hija? Ruégote me digas, ¿hay lugar en casa de tu padre donde posemos?
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Genesis 24:23 LSG
Et il dit: De qui es-tu fille? dis-le moi, je te prie. Y a-t-il dans la maison de ton p?re de la place pour passer la nuit?
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Genesis 24:23 LUT
und sprach: Wes Tochter bist du? das sage mir doch. Haben wir Raum in deines Vaters Hause, zu beherbergen?
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Genesis 24:23 NAS
and said, "Whose daughter are you? Please tell me, is there room for us to lodge in your father's house ?"
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Genesis 24:23 NCV
He asked, "Who is your father? Is there a place in his house for me and my men to spend the night?"
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Genesis 24:23 NIRV
Then he asked, "Whose daughter are you? And please tell me something else. Is there room in your father's house for us? Can we spend the night there?"
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Genesis 24:23 NIV
Then he asked, "Whose daughter are you? Please tell me, is there room in your father's house for us to spend the night?"
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Genesis 24:23 OST
Et il dit: De qui es-tu fille? apprends-le-moi, je te prie. Y a-t-il dans la maison de ton père de la place pour nous, pour y passer la nuit?
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Genesis 24:23 RSV
and said, "Tell me whose daughter you are. Is there room in your father's house for us to lodge in?"
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Genesis 24:23 RIV
"Di chi sei figliuola? deh, dimmelo. V’è posto in casa di tuo padre per albergarci?"
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Genesis 24:23 SEV
y dijo: ¿De quién eres hija? Te ruego me digas, ¿hay lugar en casa de tu padre donde posemos?
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Genesis 24:23 SVV
Want hij had gezegd: Wiens dochter zijt gij? geef het mij toch te kennen; is er ook ten huize uws vaders plaats voor ons, om te vernachten?
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Genesis 24:23 DBY
and said, Whose daughter art thou? tell me, I pray thee. Is there room [in] thy father's house for us to lodge?
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Genesis 24:23 VUL
dixitque ad eam cuius es filia indica mihi est in domo patris tui locus ad manendum
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Genesis 24:23 MSG
He asked her, "Tell me about your family? Whose daughter are you? Is there room in your father's house for us to stay the night?"
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Genesis 24:23 WBT
And said, Whose daughter [art] thou? tell me, I pray thee: is there room [in] thy father's house for us to lodge in?
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Genesis 24:23 TMB
and said, "Whose daughter art thou? Tell me, I pray thee, is there room in thy father's house for us to lodge in?"
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Genesis 24:23 TNIV
Then he asked, "Whose daughter are you? Please tell me, is there room in your father's house for us to spend the night?"
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Genesis 24:23 WEB
and said, "Whose daughter are you? Please tell me. Is there room in your father's house for us to lodge in?"
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Genesis 24:23 WYC
And he said to her, Whose daughter art thou? show thou to me (and tell me), is [there] any place in the house of thy father (for us) to dwell in?
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Genesis 24:23 YLT
and saith, `Whose daughter [art] thou? declare to me, I pray thee, is the house of thy father a place for us to lodge in?'
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Genesis 24 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 24

Abraham's care for Isaac's marriage. (1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah. (10-28) Rebekah and her relatives consent to her marriage. (29-53) The happy meeting and marriage of Isaac and rebekah. (54-67)

Verses 1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Verses 10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

Verses 29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, ( John 4:34 ) . He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

Verses 54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.

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