Compare Translations for Genesis 24:9

Genesis 24:9 BBE
And the servant put his hand under Abraham's leg, and gave him his oath about this thing.
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Genesis 24:9 KJV
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
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Genesis 24:9 LUT
Da legte der Knecht seine Hand unter die Hüfte Abrahams, seines Herrn, und schwur ihm solches. {~}
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Genesis 24:9 NKJV
So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.
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Genesis 24:9 NRS
So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
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Genesis 24:9 ASV
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter.
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Genesis 24:9 CJB
The servant put his hand under the thigh of Avraham his master and swore to him concerning the matter.
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Genesis 24:9 RHE
The servant, therefore, put his hand under the thigh of Abraham, his lord, and swore to him upon his word.
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Genesis 24:9 ELB
Und der Knecht legte seine Hand unter die Hüfte Abrahams, seines Herrn, und schwur ihm über dieser Sache.
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Genesis 24:9 ESV
So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
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Genesis 24:9 GDB
E il servitore pose la sua mano sotto la coscia di Abrahamo, suo signore, e gli giurò intorno a quest’affare.
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Genesis 24:9 GW
So the servant did as his master Abraham commanded and swore the oath to him concerning this.
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Genesis 24:9 GNT
So the servant put his hand between the thighs of Abraham, his master, and made a vow to do what Abraham had asked.
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Genesis 24:9 HNV
The servant put his hand under the thigh of Avraham his master, and swore to him concerning this matter.
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Genesis 24:9 CSB
So the servant placed his hand under his master Abraham's thigh and swore an oath to him concerning this matter.
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Genesis 24:9 BLA
Y el siervo puso la mano debajo del muslo de Abraham su señor, y le juró sobre este asunto.
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Genesis 24:9 RVR
Entonces el criado puso su mano debajo del muslo de Abraham su señor, y juróle sobre este negocio.
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Genesis 24:9 LSG
Le serviteur mit sa main sous la cuisse d'Abraham, son seigneur, et lui jura d'observer ces choses.
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Genesis 24:9 NAS
So the servant placed his hand under the thigh of Abraham his master, and swore to him concerning this matter.
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Genesis 24:9 NCV
So the servant put his hand under his master's leg and made a promise to Abraham about this.
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Genesis 24:9 NIRV
So the servant put his hand under Abraham's thigh. He promised with an oath to do what his master wanted.
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Genesis 24:9 NIV
So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
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Genesis 24:9 NLT
So the servant took a solemn oath that he would follow Abraham's instructions.
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Genesis 24:9 OST
Alors le serviteur mit sa main sous la cuisse d'Abraham son maître, et s'engagea par serment à faire ce qu'il avait dit.
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Genesis 24:9 RSV
So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.
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Genesis 24:9 RIV
E il servo pose la mano sotto la coscia d’Abrahamo suo signore, e gli giurò di fare com’egli chiedeva.
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Genesis 24:9 SEV
Entonces el siervo puso su mano debajo del muslo de Abraham su señor, y le juró sobre este negocio.
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Genesis 24:9 SVV
Toen legde de knecht zijn hand onder de heup van Abraham, zijn heer, en hij zwoer hem over deze zaak.
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Genesis 24:9 DBY
And the servant put his hand under the thigh of Abraham his master, and swore unto him concerning that matter.
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Genesis 24:9 VUL
posuit ergo servus manum sub femore Abraham domini sui et iuravit illi super sermone hoc
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Genesis 24:9 MSG
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
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Genesis 24:9 WBT
And the servant put his hand under the thigh of Abraham his master, and swore to him concerning that matter.
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Genesis 24:9 TMB
And the servant put his hand under the thigh of Abraham his master, and swore to him concerning that matter.
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Genesis 24:9 TNIV
So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
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Genesis 24:9 WEB
The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.
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Genesis 24:9 WYC
Therefore the servant putted his hand under the hip of Abraham, his lord, and swore to him on this word (and swore to him on this matter).
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Genesis 24:9 YLT
And the servant putteth his hand under the thigh of Abraham his lord, and sweareth to him concerning this matter.
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Genesis 24 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 24

Abraham's care for Isaac's marriage. (1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah. (10-28) Rebekah and her relatives consent to her marriage. (29-53) The happy meeting and marriage of Isaac and rebekah. (54-67)

Verses 1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Verses 10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

Verses 29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, ( John 4:34 ) . He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

Verses 54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.

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