Compare Translations for Genesis 25:22

Genesis 25:22 ASV
And the children struggled together within her. And she said, If it be so, wherefore do I live? And she went to inquire of Jehovah.
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Genesis 25:22 BBE
And the children were fighting together inside her, and she said, If it is to be so, why am I like this? So she went to put her question to the Lord.
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Genesis 25:22 CEB
But the boys pushed against each other inside of her, and she said, "If this is what it's like, why did it happen to me?" So she went to ask the LORD.
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Genesis 25:22 CJB
The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of ADONAI,
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Genesis 25:22 RHE
But the children struggled in her womb, and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.
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Genesis 25:22 ESV
The children struggled together within her, and she said, "If it is thus, why is this happening to me?" So she went to inquire of the LORD.
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Genesis 25:22 GW
When the children inside her were struggling with each other, she said, "If it's like this now, what will become of me?" So she went to ask the LORD.
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Genesis 25:22 GNT
She was going to have twins, and before they were born, they struggled against each other in her womb. She said, "Why should something like this happen to me?" So she went to ask the Lord for an answer.
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Genesis 25:22 HNV
The children struggled together within her. She said, "If it be so, why do I live?" She went to inquire of the LORD.
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Genesis 25:22 CSB
But the children inside her struggled with each other, and she said, "Why is this happening to me?" So she went to inquire of the Lord.
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Genesis 25:22 KJV
And the children struggled together within her; and she said , If it be so, why am I thus? And she went to enquire of the LORD.
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Genesis 25:22 LEB
And the children in her womb jostled each other, and she said, "{If it is going to be like this, why be pregnant}?" And she went to inquire of Yahweh.
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Genesis 25:22 NAS
But the children struggled together within her; and she said, "If it is so, why then am I this way?" So she went to inquire of the LORD.
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Genesis 25:22 NCV
While she was pregnant, the babies struggled inside her. She asked, "Why is this happening to me?" Then she went to get an answer from the Lord.
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Genesis 25:22 NIRV
The babies struggled with each other inside her. She said, "Why is this happening to me?" So she went to ask the LORD what she should do.
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Genesis 25:22 NIV
The babies jostled each other within her, and she said, "Why is this happening to me?" So she went to inquire of the LORD.
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Genesis 25:22 NKJV
But the children struggled together within her; and she said, "If all is well, why am I like this?" So she went to inquire of the Lord.
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Genesis 25:22 NLT
But the two children struggled with each other in her womb. So she went to ask the LORD about it. "Why is this happening to me?" she asked.
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Genesis 25:22 NRS
The children struggled together within her; and she said, "If it is to be this way, why do I live?" So she went to inquire of the Lord.
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Genesis 25:22 RSV
The children struggled together within her; and she said, "If it is thus, why do I live?" So she went to inquire of the LORD.
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Genesis 25:22 DBY
And the children struggled together within her; and she said, If [it be] so, why am I thus? And she went to inquire of Jehovah.
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Genesis 25:22 MSG
But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on.
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Genesis 25:22 WBT
And the children struggled together within her: and she said, If [it is] so, why [am] I thus? And she went to inquire of the LORD.
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Genesis 25:22 TMB
And the children struggled together within her; and she said, "If it be so, why am I thus?" And she went to inquire of the LORD.
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Genesis 25:22 TNIV
The babies jostled each other within her, and she said, "Why is this happening to me?" So she went to inquire of the LORD.
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Genesis 25:22 TYN
and ye childern stroue together withi her, the she sayde: yf it shulde goo so to passe what helpeth it yt I am with childe? And she went and axed ye LORde.
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Genesis 25:22 WEB
The children struggled together within her. She said, "If it be so, why do I live?" She went to inquire of Yahweh.
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Genesis 25:22 WYC
But the little children were hurtled together in her womb; and she said, If it was so to coming to me, what need was it to conceive? (and she said, If such was to come to me, what meaneth it?) And she went to ask (the) counsel of the Lord,
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Genesis 25:22 YLT
and the children struggle together within her, and she saith, `If [it is] right -- why [am] I thus?' and she goeth to seek Jehovah.
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Genesis 25 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 25

Abraham's family by Keturah, His death and burial. (1-10) God blesses Isaac The descendants of Ishmael. (11-18) The birth of Esau and Jacob. (19-26) The different characters of Esau and Jacob. (27,28) Esau despises and sells his birth-right. (29-34)

Verses 1-10 All the days, even of the best and greatest saints, are not remarkable days; some slide on silently; such were these last days of Abraham. Here is an account of Abraham's children by Keturah, and the disposition which he made of his estate. After the birth of these sons, he set his house in order, with prudence and justice. He did this while he yet lived. It is wisdom for men to do what they find to do while they live, as far as they can. Abraham lived 175 years; just one hundred years after he came to Canaan; so long he was a sojourner in a strange country. Whether our stay in this life be long or short, it matters but little, provided we leave behind us a testimony to the faithfulness and goodness of the Lord, and a good example to our families. We are told that his sons Isaac and Ishmael buried him. It seems that Abraham had himself brought them together while he lived. Let us not close the history of the life of Abraham without blessing God for such a testimony of the triumph of faith.

Verses 11-18 Ishmael had twelve sons, whose families became distinct tribes. They peopled a very large country that lay between Egypt and Assyria, called Arabia. The number and strength of this family were the fruit of the promise, made to Hagar and to Abraham, concerning Ishmael.

Verses 19-26 Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, "If it be so, why am I thus?" If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?

Verses 27-28 Esau hunted the beasts of the field with dexterity and success, till he became a conqueror, ruling over his neighbours. Jacob was a plain man, one that liked the true delights of retirement, better than all pretended pleasures. He was a stranger and a pilgrim in his spirit, and a shepherd all his days. Isaac and Rebekah had but these two children, one was the father's darling, and the other the mother's. And though godly parents must feel their affections most drawn over towards a godly child, yet they will not show partiality. Let their affections lead them to do what is just and equal to every child, or evils will arise.

Verses 29-34 We have here the bargain made between Jacob and Esau about the right, which was Esau's by birth, but Jacob's by promise. It was for a spiritual privilege; and we see Jacob's desire of the birth-right, but he sought to obtain it by crooked courses, not like his character as a plain man. He was right, that he coveted earnestly the best gifts; he was wrong, that he took advantage of his brother's need. The inheritance of their father's worldly goods did not descend to Jacob, and was not meant in this proposal. But it includeth the future possession of the land of Canaan by his children's children, and the covenant made with Abraham as to Christ the promised Seed. Believing Jacob valued these above all things; unbelieving Esau despised them. Yet although we must be of Jacob's judgment in seeking the birth-right, we ought carefully to avoid all guile, in seeking to obtain even the greatest advantages. Jacob's pottage pleased Esau's eye. "Give me some of that red;" for this he was called Edom, or Red. Gratifying the sensual appetite ruins thousands of precious souls. When men's hearts walk after their own eyes, ( Job 31:7 ) , and when they serve their own bellies, they are sure to be punished. If we use ourselves to deny ourselves, we break the force of most temptations. It cannot be supposed that Esau was dying of hunger in Isaac's house. The words signify, I am going towards death; he seems to mean, I shall never live to inherit Canaan, or any of those future supposed blessings; and what signifies it who has them when I am dead and gone. This would be the language of profaneness, with which the apostle brands him, ( Hebrews 12:16 ) ; and this contempt of the birth-right is blamed, ver. ( 34 ) . It is the greatest folly to part with our interest in God, and Christ, and heaven, for the riches, honours, and pleasures of this world; it is as bad a bargain as his who sold a birth-right for a dish of pottage. Esau ate and drank, pleased his palate, satisfied his appetite, and then carelessly rose up and went his way, without any serious thought, or any regret, about the bad bargain he had made. Thus Esau despised his birth-right. By his neglect and contempt afterwards, and by justifying himself in what he had done, he put the bargain past recall. People are ruined, not so much by doing what is amiss, as by doing it and not repenting of it.

Genesis 25 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 25

Genesis 25:1-6 . SONS OF ABRAHAM.

1. Abraham took a wife--rather, "had taken"; for Keturah is called Abraham's concubine, or secondary wife ( 1 Chronicles 1:32 ); and as, from her bearing six sons to him, it is improbable that he married after Sarah's death; and also as he sent them all out to seek their own independence, during his lifetime, it is clear that this marriage is related here out of its chronological order, merely to form a proper winding up of the patriarch's history.

5, 6. Abraham gave all that he had unto Isaac . . . unto the sons of the concubines . . . Abraham gave gifts--While the chief part of the inheritance went to Isaac; the other sons (Ishmael included) migrated to "the East country," that is, Arabia, but received each a portion of the patrimony, perhaps in cattle and other things; and this settlement of Abraham's must have given satisfaction, since it is still the rule followed among the pastoral tribes.

Genesis 25:7-11 . DEATH OF ABRAHAM.

7. these are the days of . . . Abraham--His death is here related, though he lived till Jacob and Esau were fifteen years, just one hundred years after coming to Canaan; "the father of the faithful," "the friend of God" [ James 2:23 ], died; and even in his death, the promises were fulfilled (compare Genesis 15:15 ). We might have wished some memorials of his deathbed experience; but the Spirit of God has withheld them--nor was it necessary; for (see Matthew 7:16 ) from earth he passed into heaven ( Luke 16:22 ). Though dead he yet liveth ( Matthew 22:32 ).

9, 10. his sons . . . buried him--Death often puts an end to strife, reconciles those who have been alienated, and brings rival relations, as in this instance, to mingle tears over a father's grave.

Genesis 25:12-18 . DESCENDANTS OF ISHMAEL. Before passing to the line of the promised seed, the historian gives a brief notice of Ishmael, to show that the promises respecting that son of Abraham were fulfilled--first, in the greatness of his posterity (compare Genesis 17:20 ); and, secondly, in their independence.

18. he died--rather, "it [their lot] fell" in the presence of his brethren (compare Genesis 16:12 ).

Genesis 25:19-34 . HISTORY OF ISAAC.

19. these are the generations--account of the leading events in his life.

21. Isaac entreated the Lord for his wife--Though tried in a similar way to his father, he did not follow the same crooked policy. Twenty years he continued unblessed with offspring, whose seed was to be "as the stars" ( Genesis 26:4 ). But in answer to their mutual prayers ( 1 Peter 3:7 ), Rebekah was divinely informed that she was to be the mother of twins, who should be the progenitors of two independent nations; that the descendants of the younger should be the more powerful and subdue those of the other ( Romans 9:12 , 2 Chronicles 21:8 ).

27. the boys grew--from the first, opposite to each other in character, manners, and habits.

28. The parents were divided in their affection; and while the grounds, at least of the father's partiality, were weak, the distinction made between the children led, as such conduct always does, to unhappy consequences.

29. Jacob sod pottage--made of lentils or small beans, which are common in Egypt and Syria. It is probable that it was made of Egyptian beans, which Jacob had procured as a dainty; for Esau was a stranger to it. It is very palatable; and to the weary hunter, faint with hunger, its odor must have been irresistibly tempting.

31. Jacob said, Sell me . . . thy birthright--that is, the rights and privileges of the first-born, which were very important, the chief being that they were the family priests ( Exodus 4:22 ) and had a double portion of the inheritance ( Deuteronomy 21:17 ).

32. Esau said . . . I am at the point to die--that is, I am running daily risk of my life; and of what use will the birthright be to me: so he despised or cared little about it, in comparison with gratifying his appetite--he threw away his religious privileges for a trifle; and thence he is styled "a profane person" ( Hebrews 12:16 ; also Job 31:7 Job 31:16 , 6:13 , Philippians 3:19 ). "There was never any meat, except the forbidden fruit, so dear bought, as this broth of Jacob" [BISHOP HALL].