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Compare Translations for Genesis 40:13

Genesis 40:13 ASV
within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.
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Genesis 40:13 BBE
After three days Pharaoh will give you honour, and put you back into your place, and you will give him his cup as you did before, when you were his wine-servant.
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Genesis 40:13 CEB
After three days, Pharaoh will give you an audience and return you to your position. You will put Pharaoh's cup in his hand, just the way things were before when you were his wine steward.
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Genesis 40:13 CJB
Within three days Pharaoh will lift up your head and restore you to your office: you will be giving Pharaoh his cup as you used to when you were his cupbearer.
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Genesis 40:13 RHE
After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou was wont to do.
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Genesis 40:13 ESV
In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer.
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Genesis 40:13 GW
In the next three days Pharaoh will release you and restore you to your position. You will put Pharaoh's cup in his hand as you used to do when you were his cupbearer.
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Genesis 40:13 GNT
In three days the king will release you, pardon you, and restore you to your position. You will give him his cup as you did before when you were his wine steward.
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Genesis 40:13 HNV
Within three more days, Par`oh will lift up your head, and restore you to your office. You will give Par`oh's cup into his hand, the way you did when you were his butler.
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Genesis 40:13 CSB
In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh's cup in his hand the way you used to when you were his cupbearer.
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Genesis 40:13 KJV
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler .
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Genesis 40:13 LEB
In three days Pharaoh will lift up your head and will restore you to your office. And you shall put the cup of Pharaoh into his hand as [was] formerly the custom, when you were his cupbearer.
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Genesis 40:13 NAS
within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer.
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Genesis 40:13 NCV
Before the end of three days the king will free you, and he will allow you to return to your work. You will serve the king his wine just as you did before.
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Genesis 40:13 NIRV
In three days Pharaoh will let you out of prison. He'll give your position back to you. And you will put Pharaoh's cup in his hand. That's what you used to do when you were his wine taster.
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Genesis 40:13 NIV
Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer.
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Genesis 40:13 NKJV
Now within three days Pharaoh will lift up your head and restore you to your place, and you will put Pharaoh's cup in his hand according to the former manner, when you were his butler.
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Genesis 40:13 NLT
Within three days Pharaoh will take you out of prison and return you to your position as his chief cup-bearer.
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Genesis 40:13 NRS
within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh's cup in his hand, just as you used to do when you were his cupbearer.
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Genesis 40:13 RSV
within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh's cup in his hand as formerly, when you were his butler.
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Genesis 40:13 DBY
In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer.
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Genesis 40:13 MSG
Within three days, Pharaoh will get you out of here and put you back to your old work - you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer.
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Genesis 40:13 WBT
Yet within three days shall Pharaoh lift up thy head, and restore thee to thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
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Genesis 40:13 TMB
Yet within three days shall Pharaoh lift up thine head and restore thee unto thy place; and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
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Genesis 40:13 TNIV
Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer.
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Genesis 40:13 TYN
The .iij. braunches ar thre dayes: for within thre dayes shall Pharao lyft vp thine heade and restore the vnto thyne office agayne and thou shalt delyuer Pharaos cuppe in to his hade after the old maner even as thou dydest when thou wast his butlar.
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Genesis 40:13 WEB
Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh's cup into his hand, the way you did when you were his butler.
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Genesis 40:13 WYC
after which Pharaoh shall have mind of thy service, and he shall restore thee into the first degree, and thou shalt give to him the cup, by thine office, as thou were wont to do before. (and then Pharaoh shall remember thy service, and he shall restore thee to thy place, and thou shalt give him the cup, as per thy duties, yea, as thou were wont to do before.)
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Genesis 40:13 YLT
yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.
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Genesis 40 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 40

The chief butler and baker of Pharaoh in prison, Their dreams interpreted by Joseph. (1-19) The ingratitude of the chief butler. (20-23)

Verses 1-19 It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.

Verses 20-23 Joseph's interpretation of the dreams came to pass on the very day fixed. On Pharaoh's birth-day, all his servants attended him, and then the cases of these two came to be looked into. We may all profitably take notice of our birth-days, with thankfulness for the mercies of our birth, sorrow for the sinfulness of our lives, and expectation of the day of our death, as better than the day of our birth. But it seems strange that worldly people, who are so fond of living here, should rejoice at the end of one year after another of their short span of life. A Christian has cause to rejoice that he was born, also that he comes nearer to the end of his sin and sorrow, and nearer to his everlasting happiness. The chief butler remembered not Joseph, but forgot him. Joseph had deserved well at his hands, yet he forgot him. We must not think it strange, if in this world we have hatred shown us for our love, and slights for our kindness. See how apt those who are themselves at ease are to forget others in distress. Joseph learned by his disappointment to trust in God only. We cannot expect too little from man, nor too much from God. Let us not forget the sufferings, promises, and love of our Redeemer. We blame the chief butler's ingratitude to Joseph, yet we ourselves act much more ungratefully to the Lord Jesus. Joseph had but foretold the chief butler's enlargement, but Christ wrought out ours; he mediated with the King of Kings for us; yet we forget him, though often reminded of him, and though we have promised never to forget him. Thus ill do we requite Him, like foolish people and unwise.

Genesis 40 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 40

Genesis 40:1-8 . TWO STATE PRISONERS.

1. the butler--not only the cup-bearer, but overseer of the royal vineyards, as well as the cellars; having, probably, some hundreds of people under him.
baker--or cook, had the superintendence of every thing relating to the providing and preparing of meats for the royal table. Both officers, especially the former, were, in ancient Egypt, always persons of great rank and importance; and from the confidential nature of their employment, as well as their access to the royal presence, they were generally the highest nobles or princes of the blood.

3. Pharaoh put them in ward, &c.--Whatever was their crime, they were committed, until their case could be investigated, to the custody of the captain of the guard, that is, Potiphar, in an outer part of whose house the royal prison was situated.

4. The captain of the guard charged Joseph with them--not the keeper, though he was most favorably disposed; but Potiphar himself, who, it would seem, was by this time satisfied of the perfect innocence of the young Hebrew; though, probably, to prevent the exposure of his family, he deemed it prudent to detain him in confinement (see Psalms 37:5 ).
They continued a season in ward--literally, "days," how long, is uncertain; but as they were called to account on the king's birthday, it has been supposed that their offense had been committed on the preceding anniversary [CALVIN].

5-8. they dreamed a dream--Joseph, influenced by the spirit of true religion, could feel for others ( Ecclesiastes 4:1 , Romans 12:15 , Philippians 2:4 ). Observing them one day extremely depressed, he inquired the cause of their melancholy; and being informed it was owing to a dream they had respectively dreamed during the previous night, after piously directing them to God ( Daniel 2:30 , Isaiah 26:10 ), he volunteered to aid them, through the divine help, in discovering the import of their vision. The influence of Providence must be seen in the remarkable fact of both officers dreaming such dreams in one night. He moves the spirits of men.

Genesis 40:9-15 . THE BUTLER'S DREAM.

9-11. In my dream, behold, a vine was before me--The visionary scene described seems to represent the king as taking exercise and attended by his butler, who gave him a cooling draught. On all occasions, the kings of ancient Egypt were required to practice temperance in the use of wine [WILKINSON]; but in this scene, it is a prepared beverage he is drinking, probably the sherbet of the present day. Everything was done in the king's presence--the cup was washed, the juice of the grapes pressed into it; and it was then handed to him--not grasped; but lightly resting on the tips of the fingers.

12-15. Joseph said, . . . This is the interpretation--Speaking as an inspired interpreter, he told the butler that within three days he would be restored to all the honors and privileges of his office; and while making that joyful announcement, he earnestly bespoke the officer's influence for his own liberation. Nothing has hitherto met us in the record indicative of Joseph's feelings; but this earnest appeal reveals a sadness and impatient longing for release, which not all his piety and faith in God could dispel.

Genesis 40:16-23 . THE BAKER'S DREAM.

16. I had three white baskets--The circumstances mentioned exactly describe his duties, which, notwithstanding numerous assistants, he performed with his own hands.
white--literally, "full of holes"; that is, wicker baskets. The meats were carried to table upon the head in three baskets, one piled upon the other; and in the uppermost, the bakemeats. And in crossing the open courts, from the kitchen to the dining rooms, the removal of the viands by a vulture, eagle, ibis, or other rapacious bird, was a frequent occurrence in the palaces of Egypt, as it is an everyday incident in the hot countries of the East still. The risk from these carnivorous birds was the greater in the cities of Egypt, where being held sacred, it was unlawful to destroy them; and they swarmed in such numbers as to be a great annoyance to the people.

18, 19. Joseph answered and said, This is the interpretation--The purport was that in three days his execution should be ordered. The language of Joseph describes minutely one form of capital punishment that prevailed in Egypt; namely, that the criminal was decapitated and then his headless body gibbeted on a tree by the highway till it was gradually devoured by the ravenous birds.

20-22. it came to pass the third day, which was Pharaoh's birthday--This was a holiday season, celebrated at court with great magnificence and honored by a free pardon to prisoners. Accordingly, the issue happened to the butler and baker, as Joseph had foretold. Doubtless, he felt it painful to communicate such dismal tidings to the baker; but he could not help announcing what God had revealed to him; and it was for the honor of the true God that he should speak plainly.

23. yet did not the chief butler remember Joseph--This was human nature. How prone are men to forget and neglect in prosperity, those who have been their companions in adversity ( Amos 6:6 )! But although reflecting no credit on the butler, it was wisely ordered in the providence of God that he should forget him. The divine purposes required that Joseph should obtain his deliverance in another way, and by other means.