Acts 20

1 After the uproar died down, Paul called together the believers and with words of encouragement said good-bye to them. Then he left and went on to Macedonia.
2 He went through those regions and encouraged the people with many messages. Then he came to Achaia,
3 where he stayed three months. He was getting ready to go to Syria when he discovered that there were Jews plotting against him; so he decided to go back through Macedonia.
4 Sopater son of Pyrrhus, from Berea, went with him; so did Aristarchus and Secundus, from Thessalonica; Gaius, from Derbe; Tychicus and Trophimus, from the province of Asia; and Timothy.
5 They went ahead and waited for us in Troas.
6 We sailed from Philippi after the Festival of Unleavened Bread, and five days later we joined them in Troas, where we spent a week.
7 On Saturday evening we gathered together for the fellowship meal. Paul spoke to the people and kept on speaking until midnight, since he was going to leave the next day.
8 Many lamps were burning in the upstairs room where we were meeting.
9 A young man named Eutychus was sitting in the window, and as Paul kept on talking, Eutychus got sleepier and sleepier, until he finally went sound asleep and fell from the third story to the ground. When they picked him up, he was dead.
10 But Paul went down and threw himself on him and hugged him. "Don't worry," he said, "he is still alive!"
11 Then he went back upstairs, broke bread, and ate. After talking with them for a long time, even until sunrise, Paul left.
12 They took the young man home alive and were greatly comforted.
13 We went on ahead to the ship and sailed off to Assos, where we were going to take Paul aboard. He had told us to do this, because he was going there by land.
14 When he met us in Assos, we took him aboard and went on to Mitylene.
15 We sailed from there and arrived off Chios the next day. A day later we came to Samos, and the following day we reached Miletus.
16 Paul had decided to sail on by Ephesus, so as not to lose any time in the province of Asia. He was in a hurry to arrive in Jerusalem by the day of Pentecost, if at all possible.
17 From Miletus Paul sent a message to Ephesus, asking the elders of the church to meet him.
18 When they arrived, he said to them, "You know how I spent the whole time I was with you, from the first day I arrived in the province of Asia.
19 With all humility and many tears I did my work as the Lord's servant during the hard times that came to me because of the plots of some Jews.
20 You know that I did not hold back anything that would be of help to you as I preached and taught in public and in your homes.
21 To Jews and Gentiles alike I gave solemn warning that they should turn from their sins to God and believe in our Lord Jesus.
22 And now, in obedience to the Holy Spirit I am going to Jerusalem, not knowing what will happen to me there.
23 I only know that in every city the Holy Spirit has warned me that prison and troubles wait for me.
24 But I reckon my own life to be worth nothing to me; I only want to complete my mission and finish the work that the Lord Jesus gave me to do, which is to declare the Good News about the grace of God. 1
25 "I have gone about among all of you, preaching the Kingdom of God. And now I know that none of you will ever see me again.
26 So I solemnly declare to you this very day: if any of you should be lost, I am not responsible.
27 For I have not held back from announcing to you the whole purpose of God.
28 So keep watch over yourselves and over all the flock which the Holy Spirit has placed in your care. Be shepherds of the church of God, which he made his own through the blood of his Son.
29 I know that after I leave, fierce wolves will come among you, and they will not spare the flock.
30 The time will come when some men from your own group will tell lies to lead the believers away after them.
31 Watch, then, and remember that with many tears, day and night, I taught every one of you for three years.
32 "And now I commend you to the care of God and to the message of his grace, which is able to build you up and give you the blessings God has for all his people.
33 I have not wanted anyone's silver or gold or clothing.
34 You yourselves know that I have worked with these hands of mine to provide everything that my companions and I have needed.
35 I have shown you in all things that by working hard in this way we must help the weak, remembering the words that the Lord Jesus himself said, "There is more happiness in giving than in receiving.' "
36 When Paul finished, he knelt down with them and prayed.
37 They were all crying as they hugged him and kissed him good-bye.
38 They were especially sad because he had said that they would never see him again. And so they went with him to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Cross References 1

  • 1. 20.242 Timothy 4.7.

Footnotes 3

  • [a]. Saturday; [or] Sunday.
  • [b]. God; [some manuscripts have] the Lord.
  • [c]. through the blood of his Son; [or] through the sacrificial death of his Son; [or] through his own blood.

Acts 20 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.