Ephesians 2:15

15 He abolished the Jewish Law with its commandments and rules, in order to create out of the two races one new people in union with himself, in this way making peace. 1

Ephesians 2:15 Meaning and Commentary

Ephesians 2:15

Having abolished in his flesh the enmity
The ceremonial law, as appears by what follows,

even the law of commandments contained in ordinances;
which consisted of many precepts, and carnal ordinances; and is so called because it was an indication of God's hatred of sin, by requiring sacrifice for it; and because it was an occasion of stirring up the enmity of the natural man, it being a burden and a weariness to the flesh, by reason of its many and troublesome rites; and because it was the cause of enmity between Jew and Gentile: the Jews say F7, that Sinai, the mount on which the law was given, signifies "hatred"; and that it is so called because from it descended (hanv) , "hatred" or "enmity" to the nations of the world: now this Christ abolished, "in his flesh", or by it; not by his incarnation, but by the sacrifice of his flesh, or human nature, and that as in union with his divine nature; but not until he had fulfilled it in himself, which was one end of his coming into the world; and then he abolished it, so as that it ought not to be, and so as that it is not, and of no use and service; and that because it was faulty and deficient, weak and unprofitable, as well as intolerable; and because there was a change in the priesthood; and because it was contrary to a spirit of liberty, the great blessing of the Gospel; and that there might be a reconciliation and a coalition between Jew and Gentile, as follows:

for to make in himself of twain one new man, so making peace;
which explains what is meant before by making both one; and expresses the strictness of the union between Jew and Gentile, they became as one man; and points at the manner in which they became so strictly united; and that is by being made new men, or new creatures, by having a work of grace upon their souls, and so baptized into one body, and made to drink of one and the same Spirit; the foundation of which union is in himself; for Jew and Gentile, male and female, bond and free, are all one in Christ Jesus; he is the cornerstone in which they all meet, and the head to which the whole body is joined.


FOOTNOTES:

F7 T. Bab. Sabbat, fol. 89. 1. Shemot Rabba, sect. 2. fol. 92. 4.

Ephesians 2:15 In-Context

13 But now, in union with Christ Jesus you, who used to be far away, have been brought near by the blood of Christ.
14 For Christ himself has brought us peace by making Jews and Gentiles one people. With his own body he broke down the wall that separated them and kept them enemies.
15 He abolished the Jewish Law with its commandments and rules, in order to create out of the two races one new people in union with himself, in this way making peace.
16 By his death on the cross Christ destroyed their enmity; by means of the cross he united both races into one body and brought them back to God.
17 So Christ came and preached the Good News of peace to all - to you Gentiles, who were far away from God, and to the Jews, who were near to him.

Cross References 1

  • 1. 2.15Colossians 2.14.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.