Jeremiah 29

1 I wrote a letter to the priests, the prophets, the leaders of the people, and to all the others whom Nebuchadnezzar had taken away as prisoners from Jerusalem to Babylonia. ¹

2 I wrote it after King Jehoiachin, his mother, the palace officials, the leaders of Judah and of Jerusalem, the engravers, and the skilled workers had been taken into exile.

3 I gave the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom King Zedekiah of Judah was sending to King Nebuchadnezzar of Babylonia. It said:

4 "The Lord Almighty, the God of Israel, says to all those people whom he allowed Nebuchadnezzar to take away as prisoners from Jerusalem to Babylonia:

5 "Build houses and settle down. Plant gardens and eat what you grow in them.

6 Marry and have children. Then let your children get married, so that they also may have children. You must increase in numbers and not decrease.

7 Work for the good of the cities where I have made you go as prisoners. Pray to me on their behalf, because if they are prosperous, you will be prosperous too.

8 I, the Lord, the God of Israel, warn you not to let yourselves be deceived by the prophets who live among you or by any others who claim they can predict the future. Do not pay any attention to their dreams.

9 They are telling you lies in my name. I did not send them. I, the Lord Almighty, have spoken.'

10 "The Lord says, "When Babylonia's seventy years are over, I will show my concern for you and keep my promise to bring you back home. ²

11 I alone know the plans I have for you, plans to bring you prosperity and not disaster, plans to bring about the future you hope for.

12 Then you will call to me. You will come and pray to me, and I will answer you.

13 You will seek me, and you will find me because you will seek me with all your heart. ³

14 Yes, I say, you will find me, and I will restore you to your land. I will gather you from every country and from every place to which I have scattered you, and I will bring you back to the land from which I had sent you away into exile. I, the Lord, have spoken.'

15 "You say that the Lord has given you prophets in Babylonia.

16 Listen to what the Lord says about the king who rules the kingdom that David ruled and about the people of this city, that is, your relatives who were not taken away as prisoners with you.

17 The Lord Almighty says, "I am bringing war, starvation, and disease on them, and I will make them like figs that are too rotten to be eaten.

18 I will pursue them with war, starvation, and disease, and all the nations of the world will be horrified at what they see. Everywhere I scatter them, people will be shocked and terrified at what has happened to them. People will make fun of them and use their name as a curse.

19 This will happen to them because they did not obey the message that I kept on sending to them through my servants the prophets. They refused to listen.

20 All of you whom I sent into exile in Babylonia, listen to what I, the Lord, say.'

21 "The Lord Almighty, the God of Israel, has spoken about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are telling you lies in his name. He has said that he will hand them over to the power of King Nebuchadnezzar of Babylonia, who will put them to death before your eyes.

22 When the people who were taken away as prisoners from Jerusalem to Babylonia want to bring a curse on someone, they will say, "May the Lord treat you like Zedekiah and Ahab, whom the king of Babylonia roasted alive!'

23 This will be their fate because they are guilty of terrible sins - they have committed adultery and have told lies in the Lord's name. This was against the Lord's will; he knows what they have done, and he is a witness against them. The Lord has spoken."

24 The Lord Almighty, the God of Israel, gave me a message for Shemaiah of Nehelam, who had sent a letter in his own name to all the people of Jerusalem and to the priest Zephaniah son of Maaseiah and to all the other priests. In this letter Shemaiah wrote to Zephaniah:

26 "The Lord made you a priest in place of Jehoiada, and you are now the chief officer in the Temple. It is your duty to see that every crazy person who pretends to be a prophet is placed in chains with an iron collar around the neck.

27 Why haven't you done this to Jeremiah of Anathoth, who has been speaking as a prophet to the people?

28 He must be stopped because he told the people in Babylonia that they would be prisoners there a long time and should build houses, settle down, plant gardens, and eat what they grow."

29 Zephaniah read the letter to me,

30 and then the Lord told me

31 to send to all the prisoners in Babylon this message about Shemaiah: "I, the Lord, will punish Shemaiah and all of his descendants. I did not send him, but he spoke to you as if he were a prophet, and he made you believe lies. He will have no descendants among you. He will not live to see the good things that I am going to do for my people, because he told them to rebel against me. I, the Lord, have spoken."

Jeremiah 29 Commentary

Chapter 29

Two letters to the captives in Babylon; In the first, they are recommended to be patient and composed. (1-19) In the second, judgments are denounced against the false prophets who deceived them. (20-32)

Verses 1-7 The written word of God is as truly given by inspiration of God as his spoken word. The zealous servant of the Lord will use every means to profit those who are far off, as well as those who are near him. The art of writing is very profitable for this end; and by the art of printing it is rendered most beneficial for circulating the knowledge of the word of God. God's sending to the captives by this letter would show that he had not forsaken them, though he was displeased, and corrected them. If they live in the fear of God, they may live comfortably in Babylon. In all conditions of life, it is our wisdom and duty not to throw away the comfort of what we may have, because we have not all we would have. They are directed to seek the good of the country where they were captives. While the king of Babylon protected them, they must live quiet and peaceable lives under him, in all godliness and honesty; patiently leaving it to God to work deliverance for them in due time.

Verses 8-19 Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.

Verses 20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will bring to light all the hidden works of darkness. Shemaiah urges the priests to persecute Jeremiah. Their hearts are wretchedly hardened who justify doing mischief by having power to do it. They were in a miserable thraldom for mocking the messengers of the Lord, and misusing his prophets; yet in their distress they trespass still more against the Lord. Afflictions will not of themselves cure men of their sins, unless the grace of God works with them. Those who slight the blessings, deserve to lose the benefit of God's word, like Shemaiah. The accusations against many active Christians in all ages, amount to no more than this, that they earnestly counsel men to attend to their true interest and duties, and to wait for the performance of God's promises in his appointed way.

Cross References

• 1. 29.1, 2 2 K 24.12-16;2 Chronicles 36.10.
• 2. 29.102 Chronicles 36.21;Jeremiah 25.11;Daniel 9.2.
• 3. 29.13Deuteronomy 4.29+2Wisdom 6.12, 13.

Footnotes

• [a]. [Probable text] their; [Hebrew] your.
• [b]. the future you hope for; [or] a future full of hope.
• [c]. done, and he . . . them; [or] done; he saw them do it.
• [d]. [Some ancient translations] officer; [Hebrew] officers.

Chapter Summary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.