Leviticus 10

1 Aaron's sons, Nadab and Abihu, each took his fire pan, put live coals in it, added incense, and presented it to the Lord. But this fire was not holy, because the Lord had not commanded them to present it.
2 Suddenly the Lord sent fire, and it burned them to death there in the presence of the Lord.
3 Then Moses said to Aaron, "This is what the Lord was speaking about when he said, "All who serve me must respect my holiness; I will reveal my glory to my people.' " But Aaron remained silent.
4 Moses called Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said to them, "Come here and carry your cousins' bodies away from the sacred Tent and put them outside the camp."
5 So they came and took hold of the clothing on the corpses and carried them outside the camp, just as Moses had commanded.
6 Then Moses said to Aaron and to his sons Eleazar and Ithamar, "Do not leave your hair uncombed or tear your clothes to show that you are in mourning. If you do, you will die, and the Lord will be angry with the whole community. But all other Israelites are allowed to mourn this death caused by the fire which the Lord sent.
7 Do not leave the entrance of the Tent or you will die, because you have been consecrated by the anointing oil of the Lord." So they did as Moses said.
8 The Lord said to Aaron,
9 "You and your sons are not to enter the Tent of my presence after drinking wine or beer; if you do, you will die. This is a law to be kept by all your descendants.
10 You must distinguish between what belongs to God and what is for general use, between what is ritually clean and what is unclean.
11 You must teach the people of Israel all the laws which I have given to you through Moses."
12 Moses said to Aaron and his two remaining sons, Eleazar and Ithamar, "Take the grain offering that is left over from the food offered to the Lord, make unleavened bread with it and eat it beside the altar, because this offering is very holy. 1
13 Eat it in a holy place; it is the part that belongs to you and your sons from the food offered to the Lord. That is what the Lord commanded me.
14 But you and your families may eat the breast and the hind leg that are presented as the special gift and the special contribution to the Lord for the priests. You may eat them in any ritually clean place. These offerings have been given to you and your children as the part that belongs to you from the fellowship offerings of the people of Israel. 2
15 They shall bring the hind leg and the breast at the time the fat is presented as a food offering to the Lord. These parts belong to you and your children forever, just as the Lord commanded."
16 Moses asked about the goat for the sin offering and learned that it had already been burned. This made him angry at Eleazar and Ithamar, and he demanded,
17 "Why didn't you eat the sin offering in a sacred place? It is very holy, and the Lord has given it to you in order to take away the sin of the community. 3
18 Since its blood was not brought into the sacred Tent, you should have eaten the sacrifice there, as I commanded."
19 Aaron answered, "If I had eaten the sin offering today, would the Lord have approved? The people presented their sin offering to the Lord today, and they brought their burnt offering, but still these terrible things have happened to me."
20 When Moses heard this, he was satisfied.

Leviticus 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Cross References 3

  • 1. 10.12, 13Leviticus 6.14-18.
  • 2. 10.14, 15Leviticus 7.30-34.
  • 3. 10.17Leviticus 6.24-26.

Footnotes 1

  • [a]. I will reveal my glory to my people; [or] my people must honor me.

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Leviticus 10 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.