Zephaniah 1

1 This is the message that the Lord gave to Zephaniah during the time that Josiah son of Amon was king of Judah. (Zephaniah was descended from King Hezekiah through Amariah, Gedaliah, and Cushi.) ¹

2 The Lord said, "I am going to destroy everything on earth,

3 all human beings and animals, birds and fish. I will bring about the downfall of ^[a] the wicked. I will destroy everyone, and no survivors will be left. I, the Lord, have spoken.

4 "I will punish the people of Jerusalem and of all Judah. I will destroy the last trace of the worship of Baal there, and no one will even remember the pagan priests who serve him.

5 I will destroy anyone who goes up on the roof and worships the sun, the moon, and the stars. I will also destroy those who worship me and swear loyalty to me, but then take oaths in the name of the god Molech.

6 I will destroy those who have turned back and no longer follow me, those who do not come to me or ask me to guide them."

7 The day is near when the Lord will sit in judgment; so be silent in his presence. The Lord is preparing to sacrifice his people and has invited enemies to plunder Judah.

8 "On that day of slaughter," says the Lord, "I will punish the officials, the king's sons, and all who practice foreign customs.

9 I will punish all who worship like pagans and who steal and kill in order to fill their master's house ^[b] with loot.

10 "On that day," says the Lord, "you will hear the sound of crying at the Fish Gate in Jerusalem. You will hear wailing in the newer part of the city and a great crashing sound in the hills.

11 Wail and cry when you hear this, you that live in the lower part of the city, because all the merchants will be dead!

12 "At that time I will take a lamp and search Jerusalem. I will punish the people who are self-satisfied and confident, who say to themselves, "The Lord never does anything, one way or the other.'

13 Their wealth will be looted and their houses destroyed. They will never live in the houses they are building or drink wine from the vineyards they are planting."

14 The great day of the Lord is near - very near and coming fast! That day will be bitter, for even ^[c] the bravest soldiers will cry out in despair!

15 It will be a day of fury, a day of trouble and distress, a day of ruin and destruction, a day of darkness and gloom, a black and cloudy day,

16 a day filled with the sound of war trumpets and the battle cry of soldiers attacking fortified cities and high towers.

17 The Lord says, "I will bring such disasters on the human race that everyone will grope about like someone blind. They have sinned against me, and now their blood will be poured out like water, and their dead bodies will lie rotting on the ground."

18 On the day when the Lord shows his fury, not even all their silver and gold will save them. The whole earth will be destroyed by the fire of his anger. He will put an end - a sudden end - to everyone who lives on earth.

Zephaniah 1 Commentary

Chapter 1

Zephaniah excites to repentance, foretells the destruction of the enemies of the Jews, and comforts the pious among them with promises of future blessings, the restoration of their nation, and the prosperity of the church in the latter days.

Threatenings against sinners. (1-6) More threatenings. (7-13) Distress from the approaching judgments. (14-18)

Verses 1-6 Ruin is coming, utter ruin; destruction from the Almighty. The servants of God all proclaim, There is no peace for the wicked. The expressions are figurative, speaking every where desolation; the land shall be left without inhabitants. The sinners to be consumed are, the professed idolaters, and those that worship Jehovah and idols, or swear to the Lord, and to Malcham. Those that think to divide their affections and worship between God and idols, will come short of acceptance with God; for what communion can there be between light and darkness? If Satan have half, he will have all; if the Lord have but half, he will have none. Neglect of God shows impiety and contempt. May none of us be among those who draw back unto perdition, but of those who believe to the saving of the soul.

Verses 7-13 God's day is at hand; the punishment of presumptuous sinners is a sacrifice to the justice of God. The Jewish royal family shall be reckoned with for their pride and vanity; and those that leap on the threshold, invading their neighbours' rights, and seizing their possessions. The trading people and the rich merchants are called to account. Secure and careless people are reckoned with. They are secure and easy; they say in their heart, the Lord will not do good, neither will he do evil; that is, they deny his dispensing rewards and punishments. But in the day of the Lord's judgment, it will clearly appear that those who perish, fall a sacrifice to Divine justice for breaking God's law, and because they have no interest by faith in the Redeemer's atoning sacrifice.

Verses 14-18 This warning of approaching destruction, is enough to make the sinners in Zion tremble; it refers to the great day of the Lord, the day in which he will show himself by taking vengeance on them. This day of the Lord is very near; it is a day of God's wrath, wrath to the utmost. It will be a day of trouble and distress to sinners. Let them not be laid asleep by the patience of God. What is a man profited if he gain the whole world, and lose his own soul? And what shall a man give in exchange for his soul? Let us flee from the wrath to come, and choose the good part that shall never be taken from us; then we shall be prepared for every event; nothing shall separate us from the love of God in Christ Jesus our Lord.

Cross References

• 1. 1.1 2 K 22.1--23.30;2 Chronicles 34.1--35.27.

Footnotes

• [a]. [Probable text] I will bring about the downfall of; [Hebrew] the stumbling blocks.
• [b]. their master's house; [or] the temple of their god.
• [c]. That day . . . even; [or] Listen! That terrible day is coming when even.

Chapter Summary

INTRODUCTION TO ZEPHANIAH

This book in some Hebrew copies is called "Sepher Zephaniah", the Book of Zephaniah. Its title, in the Vulgate Latin version, is, the Prophecy of Zephaniah; and, in the Syriac version, the Prophecy of the Prophet Zephaniah; and so the Arabic version calls him a prophet; and he is the last of the minor prophets that prophesied before the Babylonish captivity. The time of his prophesying, as well as his, parentage, are expressed Zep 1:1, and therefore need not be inquired into; only the sad mistake of Hobbes {a} may be observed, who makes him to be the most ancient of the prophets, and to be contemporary with Amaziah and Uzziah, kings of Judah, when he is expressly said to prophesy in the days of Josiah. Pseudo-Epiphanius {b} calls him a prophet of Sarabatha, of a mountain of that name, and says he was of the tribe of Simeon; and in this Isidore {c} agrees with him; and both affirm that he died and was buried in his own native place; but the author of the Cippi Hebraici {d} says he was buried at Geba, in Mount Lebanon, in the midst of a cave shut up, where his school continues; and from which place the clouds never depart, and where also are flowing fountains. His name, according to Jerom, signifies either "the Lord's watch tower", or "watchman"; or else "the secret of the Lord"; or, "his hidden one"; deriving his name, either from hpu, which signifies to "look out", as a watchman from his tower; or from Npu, "to hide"; which latter derivation is best; and some interpret it "a revealer of the secrets", or "hidden things, of the Lord"; and take it to be much the same with Zaphnathpaaneah, the name given to Joseph by Pharaoh, Ge 41:45, and is of the same signification: but Hillerus {e} interprets the name of Zephaniah, "the Lord hid himself"; which agrees with the times in which he lived. That this prophecy was wrote by himself, there need be no doubt of; nor of the authenticity of it, being always received by the Jewish synagogue as authentic; and as it appears to be from its style and manner of composition; from the subject matter of it agreeing with other parts of Scripture, especially with Jeremiah and Ezekiel; and from the accomplishment of various prophecies in it. There are indeed some spurious things which have been ascribed to him, as the "analepsis" or assumption of Zephaniah the prophet, and the prophecy of Zephaniah, consisting of six hundred verses; but these are apocryphal, and have no likeness to this prophecy; in which he foretells the destruction of the Jews by the Chaldeans for their sins, which he inveighs against, and calls them to repentance for them, as also the ruin of many other nations, all which came to pass; as well as he prophesies of the calling of the Gentiles, and the conversion of the Jews, and of the comfortable state of the church in Gospel times, and especially in the latter day.

{a} Leviathan, c. 33. {b} De Prophet. Vita & Interitu, c. 19. {c} De Vita & Morte Sanct. c. 48. {d} P. 50. Ed. Hottinger. {e} Onomastic. Sacr. p. 471, 952.

\\INTRODUCTION TO ZEPHANIAH 1\\

After the title of the book, Zep 1:1, follows the Lord's threatening of the land of Judea with an utter consumption of it, and of all creatures in it, for the sins of its inhabitants, especially their idolatry and apostasy, Zep 1:2-6, and this is represented under the notion of a sacrifice, to which guests are bid; and which even princes, and those of the blood royal, should not escape, nor ministers of state, or such who filled their masters' houses with violence, Zep 1:7-9. Some particular places are mentioned, where there should be a great noise of crying and howling, and especially Jerusalem, which should be diligently searched, and its goods become a booty, and its houses desolate, Zep 1:10-13. This destruction is spoken of as near at hand, and is described as very terrible and distressing, Zep 1:14-17 and as inevitable; nothing would be able to deliver from it, Zep 1:18.