Acts 21

1 When we finally left them, we sailed straight to the island of Cos. The next day we sailed to the island of Rhodes and from there to the city of Patara.

2 In Patara, we found a ship that was going to Phoenicia, so we went aboard and sailed away.

3 We could see the island of Cyprus as we passed it on our left and sailed to Syria. We landed at the city of Tyre, where the ship was to unload its cargo.

4 In Tyre we searched for the disciples. After we found them, we stayed there for seven days. The Spirit had the disciples tell Paul not to go to Jerusalem.

5 When our time was up, we started on our way. All of them with their wives and children accompanied us out of the city. We knelt on the beach, prayed,

6 and said goodbye to each other. Then we went aboard the ship, and the disciples went back home.

7 Our sea travel ended when we sailed from Tyre to the city of Ptolemais. We greeted the believers in Ptolemais and spent the day with them.

8 The next day we went to Philip's home in Caesarea and stayed with him. He was a missionary and one of the seven men who helped the apostles.

9 Philip had four unmarried daughters who had the ability to speak what God had revealed.

10 After we had been there for a number of days, a prophet named Agabus arrived from Judea.

11 During his visit he took Paul's belt and tied his own feet and hands with it. Then he said, "The Holy Spirit says, 'This is how the Jews in Jerusalem will tie up the man who owns this belt. Then they will hand him over to people who are not Jewish.'"

12 When we heard this, we and the believers who lived there begged Paul not to go to Jerusalem.

13 Then Paul replied, "Why are you crying like this and breaking my heart? I'm ready not only to be tied up in Jerusalem but also to die there for the sake of the Lord, the one named Jesus."

14 When Paul could not be persuaded, we dropped the issue and said, "May the Lord's will be done."

15 After that, we got ready to go to Jerusalem.

16 Some of the disciples from Caesarea went with us. They took us to Mnason's home, where we would be staying. Mnason was from the island of Cyprus and was one of the first disciples.

17 When we arrived in Jerusalem, the believers welcomed us warmly.

18 The next day Paul went with us to visit James. All the spiritual leaders were present.

19 After greeting them, Paul related everything God had done through his work with non-Jewish people.

20 When the spiritual leaders heard about everything, they praised God. They said to Paul, "You see, brother, how many thousands of Jews are now believers, and all of them are deeply committed to Moses' Teachings.

21 But they have been told that you teach all the Jews living among non-Jewish people to abandon Moses. They claim that you tell them not to circumcise their children or follow Jewish customs.

22 What should we do about this? They will certainly hear that you're in town.

23 So follow our advice. We have four men who have made a vow to God.

24 Take these men, go through the purification ceremony with them, and pay the expenses to shave their heads. Then everyone will know that what they've been told about you isn't true. Instead, they'll see that you carefully follow Moses' Teachings.

25 "[To clarify this matter,] we have written non-Jewish believers a letter with our decision. We told them that they should not eat food sacrificed to false gods, bloody meat, or the meat of strangled animals. They also should not commit sexual sins."

26 The next day, Paul took the men and went through the purification ceremony with them. Then he went into the temple courtyard to announce the time when the purification would be over and the sacrifice would be offered for each of them.

27 When the seven days were almost over, the Jews from the province of Asia saw Paul in the temple courtyard. They stirred up the whole crowd and grabbed Paul.

28 Then they began shouting, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against the Jewish people, Moses' Teachings, and this temple. He has even brought Greeks into the temple courtyard and has made this holy place unclean."

29 They had seen Trophimus from Ephesus with him in the city earlier and thought Paul had taken him into the temple courtyard.

30 The whole city was in chaos, and a mob formed. The mob grabbed Paul and dragged him out of the temple courtyard. The courtyard doors were immediately shut.

31 As the people were trying to kill Paul, the officer in charge of the Roman soldiers received a report that all Jerusalem was rioting.

32 Immediately, he took some soldiers and officers and charged the crowd. When the crowd saw the officer and the soldiers, they stopped beating Paul.

33 Then the officer went to Paul, grabbed him, and ordered him to be tied up with two chains. The officer asked who Paul was and what he had done.

34 Some of the crowd shouted one thing, while others shouted something else. The officer couldn't get any facts because of the noise and confusion, so he ordered Paul to be taken into the barracks.

35 When Paul came to the stairs of the barracks, the crowd was so violent that the soldiers had to carry him.

36 The mob was behind them shouting, "Kill him!"

37 As the soldiers were about to take Paul into the barracks, he asked the officer, "May I say something to you?" The officer replied to Paul, "Can you speak Greek?

38 Aren't you the Egyptian who started a revolution not long ago and led four thousand terrorists into the desert?"

39 Paul answered, "I'm a Jew, a citizen from the well-known city of Tarsus in Cilicia. I'm asking you to let me talk to the people."

40 The officer gave Paul permission to speak. So Paul stood on the stairs of the barracks and motioned with his hand for the people to be quiet. When the mob was silent, Paul spoke to them in the Hebrew language.

Acts 21 Commentary

Chapter 21

Paul's voyage towards Jerusalem. (1-7) Paul at Cesarea. The prophecy of Agabus, Paul at Jerusalem. (8-18) He is persuaded to join in ceremonial observances. (19-26) Being in danger from the Jews, he is rescued by the Romans. (27-40)

Verses 1-7 Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.

Verses 8-18 Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.

Verses 19-26 Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.

Verses 27-40 In the temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with ill doctrine and ill practice against the Mosaic ceremonies. It is no new thing for those who mean honestly and act regularly, to have things laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the public peace. And here see what false, mistaken notions of good people and good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and gives them opportunities to speak for themselves, to plead for the Redeemer, and to spread abroad his glorious gospel.