Ezekiel 3:18-27

18 Suppose I tell you that wicked people will surely die, but you don't warn them or speak out so that they can change their wicked ways in order to save their lives. Then these wicked people will die because of their sin, but I will hold you responsible for their deaths.
19 But suppose you warn the wicked people, and they don't turn from their wicked ways. Then they will die because of their sin, but you will save yourself.
20 If righteous people turn from living the right way and do wrong, I will make them stumble, and they will die. If you don't warn them, they will die because of their sin, and the right things they did will not be remembered. I will hold you responsible for their deaths.
21 But if you warn righteous people not to sin, and they don't sin, they will certainly live because they listened to the warning. You will save yourself."
22 The power of the LORD came over me. He said, "Get up, and go to the plain. I will speak to you there."
23 I got up and went to the plain. The LORD's glory was standing there like the glory I saw by the Chebar River, and I immediately bowed down.
24 Then the Spirit entered me and stood me on my feet. He talked to me. He said, "Go into your home, and shut yourself inside.
25 People will tie you up with ropes, son of man, so that you can't go outside.
26 I will make your tongue stick to the roof of your mouth so that you can't talk or criticize them, even though they are rebellious people.
27 But when I speak to you, I will open your mouth. You will tell them, 'This is what the Almighty LORD says.' Some will listen, and some will refuse to listen. They are rebellious people."

Ezekiel 3:18-27 Meaning and Commentary

INTRODUCTION TO EZEKIEL 3

This chapter contains a further account of the prophet's call and mission; of his preparation of him for is work; of, the persons to whom he was sent; of what happened to him upon this; of the nature of his office, and the work of it; and of what followed upon the renewal of his call. His further preparation for prophesying is in Eze 3:1-3; where he is bid to eat the roll showed him, which he did, and found it in his mouth as honey for sweetness; and then he receives fresh orders to go to the people of Israel, and prophesy to them, Eze 3:4; and, that he might not be discouraged, an account is given beforehand of the people to whom he was sent; of their language, behaviour, and disposition; by which he could not expect success, Eze 3:5-7; and, for his further encouragement, strength, boldness, resolution, firmness, and presence of mind, are promised him, Eze 3:8,9; also a revelation of mere things to him; all which he should hear, receive, and speak, whether the people would attend to them or not; which ought to be no discouragement to him, since it was not regarded by the Lord, Eze 3:10,11; then follows an account of his being lifted up by the Spirit from the earth, when he heard a voice, which is described by the manner and matter of it; and a noise, both of the living creature's wings, and of the wheels he had seen in a former vision, Eze 3:12,13; and next of his being carried away by the same Spirit; and of the condition he was in, in his own spirit, as he went; and of the strength he received from the Lord; and of the place to which he, was carried; and his state and circumstances, and time of continuance there, Eze 3:14,15; where, after a time mentioned, he has a fresh call to his office, under the character of a watchman, whose business was to hear Christ's words, and warn the house of Israel from him; and who are distinguished into wicked and righteous; and whom the prophet was to warn at his own peril, Eze 3:16-21; and the chapter is concluded with a narration of various events which befell the prophet; he is bid by the Lord to go into the plain, which he did, and there saw the glory of the Lord, as he had before seen it at the river Chebar; which so affected him, that he fell upon his face, Eze 3:22,23; the spirit entered into him, let him on his feet, and spake with him; ordered him what he should do himself, that he should shut himself up in his house, Eze 3:24; informed him what the people would do to him; bind him with bands, that he should not come forth, Eze 3:25; and what Christ would do to him; strike him dumb in judgment to the people, that he might not be a reprover of them, Eze 3:26; but he is told that, when the Lord spoke to him; his mouth should be opened, and he should declare what was said to him, Eze 3:27.

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