Joshua 17

1 The lot was drawn for the tribe of Manasseh, because Manasseh was Joseph's firstborn. Machir, Manasseh's firstborn, the ancestor of the people living in Gilead, had received Gilead and Bashan because he was a soldier.
2 The land was given to the rest of the families descended from Manasseh, to the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Joseph's son Manasseh listed by their families.
3 Zelophehad, son of Hepher, grandson of Gilead, and great-grandson of Machir, whose father was Manasseh, had no sons--only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
4 They came to the priest Eleazar, Joshua (son of Nun), and the leaders. They said, "The LORD commanded Moses to give us some land as an inheritance among our male relatives." So they gave them an inheritance among their father's relatives as the LORD had required.
5 Ten portions of land went to Manasseh, besides the land of Gilead and Bashan east of the Jordan River.
6 These portions were distributed because Manasseh's daughters were given an inheritance along with his sons, while Gilead belonged to Manasseh's other descendants.
7 Manasseh's border extends from Asher to Michmethath, which faces Shechem. Then the border goes south toward the people who live in En Tappuah.
8 (The land of Tappuah belongs to Manasseh, but Tappuah itself, on the border of Manasseh, belongs to Ephraim.)
9 The border then descends southward to the Kanah River. These cities belong to Ephraim, although they are among Manasseh's cities. Manasseh's [southern] border is the river, which ends at the Mediterranean Sea.
10 What is south [of the river] belongs to Ephraim, and what is north [of it] belongs to Manasseh. So the Mediterranean Sea [is its western border], Asher its northern border, and Issachar its eastern border.
11 In Issachar and Asher, Manasseh possessed Beth Shean and Ibleam with their villages and the people living in Dor, En Dor, Taanach, and Megiddo and their villages. The last three are on mountain ridges.
12 But Manasseh was not able to take possession of these cities since the Canaanites were determined to stay in this land.
13 When the Israelites became strong enough, they made the Canaanites do forced labor, since they didn't force all of them out.
14 Joseph's descendants asked Joshua, "Why did you give us only one region for an inheritance? We have a lot of people because the LORD has blessed us."
15 Joshua replied, "If there are so many of you, go into the forest! Clear ground for yourselves there in the land of the Perizzites and Rephaim if the mountains of Ephraim are too confining for you."
16 Joseph's descendants responded, "The mountains are not enough for us either. Besides, all the Canaanites living in the valley, in Beth Shean and its villages, and in the valley of Jezreel have chariots made of iron."
17 Then Joshua said to the descendants of Joseph, [the tribes of] Ephraim and Manasseh, "You are an important and very powerful people. One region is really not enough for you.
18 The mountain region will be yours as well. It is a forest, so you will have to clear it. All of it will be yours. But you must force out the Canaanites, even though they are strong and have chariots made of iron."

Joshua 17 Commentary

Chapter 17

The lot of Manasseh. (1-6) The boundaries of Manasseh, The Canaanites not driven out. (7-13) Joseph desires a larger portion. (14-18)

Verses 1-6 Manasseh was but half of the tribe of Joseph, yet it was divided into two parts. The daughters of Zelophehad now reaped the benefit of their pious zeal and prudent forecast. Those who take care in the wilderness of this world, to make sure to themselves a place in the inheritance of the saints in light, will have the comfort of it in the other world; while those who neglect it now, will lose it for ever. Lord, teach us here to believe and obey, and give us an inheritance among thy saints, in glory everlasting.

Verses 7-13 There was great communication between Manasseh and Ephraim. Though each tribe had its inheritance, yet they should intermix one with another, to do good offices one to another, as became those, who, though of different tribes, were all one Israel, and were bound to love as brethren. But they suffered the Canaanites to live among them, against the command of God, to serve their own ends.

Verses 14-18 Joshua, as a public person, had no more regard to his own tribe than to any other, but would govern without favour or affection; wherein he has left a good example to all in public trusts. Joshua tells them, that what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by any pretence; and nothing serves the purpose better than having rich and powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to those they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth and extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of our "cannots" are only the language of idleness, which magnifies every difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us up to our best endeavours, and to cry to him for help. Then our coast ( 1 Chronicles. 4:9 1 Chronicles. 4:10 ) rather, turned into joyful thanksgivings.

Chapter Summary

INTRODUCTION TO JOSHUA 17

This chapter gives an account of the lot that fell to the half tribe of Manasseh, to the male children of Manasseh, and to the daughters of Zelophehad, Jos 17:1-6; and describes the coast of that lot, Jos 17:7-13; and relates the request of the sons of Joseph, to have their lot enlarged, which was granted, Jos 17:14-18.

Joshua 17 Commentaries

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