Psalms 44:10-20

10 You make us retreat from the enemy. Those who hate us rob us at will.
11 You hand us over to be butchered like sheep and scatter us among the nations.
12 You sell your people for almost nothing, and at that price you have gained nothing.
13 You made us a disgrace to our neighbors and an object of ridicule and contempt to those around us.
14 You made our [defeat] a proverb among the nations so that people shake their heads at us.
15 All day long my disgrace is in front of me. Shame covers my face
16 because of the words of those who insult and slander us, because of the presence of the enemy and the avenger.
17 Although all of this happened to us, we never forgot you. We never ignored your promise.
18 Our hearts never turned away. Our feet never left your path.
19 Yet, you crushed us in a place for jackals and covered us with the shadow of death.
20 If we forgot the name of our God or stretched out our hands to pray to another god,

Psalms 44:10-20 Meaning and Commentary

To the chief Musician for the sons of Korah, Maschil. It is not certain who was the writer of this psalm, nor when it was written, and to what time it belongs: some have thought it was composed by one of the Babylonish captivity, and that it gives an account of the church and people of God in those times; but what is said in Psalm 44:17 does not seem to agree with Daniel 9:5. It is most likely it was written by David, and to him the Targum ascribes it; though it does not respect his times; since what is said in Psalm 44:9 cannot agree with them; yet he being a prophet might, under a prophetic influence, speak of future times, and represent the church in them. Some are of opinion that he prophetically speaks of the times of the Maccabees and of Antiochus, when the church and people of God suffered much for the true religion, and abode steadfast in it; so Theodoret: but rather the whole may be applied to the times of the New Testament, since Psalm 44:22 is cited by the Apostle Paul, Romans 8:36, and is applied to his times, and as descriptive of the suffering state and condition of the church then; and which seems to be the guide and key for the opening of the whole psalm.
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