Zechariah 13:1-6

1 [The LORD declares,] "On that day a fountain will be opened for David's family and for those who live in Jerusalem to wash away [their] sin and stain.
2 "On that day," declares the LORD of Armies, "I will wipe away the names of the idols from the land. They will no longer be remembered. I will also remove the [false] prophets and the unclean spirit from the land.
3 "If a man still prophesies, his father and his mother, who gave birth to him, will say, 'You don't deserve to live because you speak lies in the name of the LORD.' Then his father and his mother, who gave birth to him, will stab him when he prophesies.
4 "On that day every prophet will be ashamed of his vision when he prophesies. He won't deceive people by dressing [like a prophet] in a coat made of hair.
5 He will say, 'I am not a prophet. I'm a farmer. I've owned this land since I was a child.'
6 "When someone asks him, 'What are these scars on your chest?' he will answer, 'I was hurt at my friend's house.'

Zechariah 13:1-6 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.

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