Compare Translations for Hebrews 6:13

Hebrews 6:13 BBE
For when God made his oath to Abraham, because there was no greater oath, he made it by himself,
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Hebrews 6:13 HNV
For when God made a promise to Avraham, since he could swear by none greater, he swore by himself,
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Hebrews 6:13 CSB
For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself:
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Hebrews 6:13 KJV
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
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Hebrews 6:13 RSV
For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
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Hebrews 6:13 ASV
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
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Hebrews 6:13 CJB
For when God made his promise to Avraham, he swore an oath to do what he had promised; and since there was no one greater than himself for him to swear by, he swore by himself
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Hebrews 6:13 RHE
For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself,
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Hebrews 6:13 ELB
Denn als Gott dem Abraham Verheißung gab, schwur er, weil er bei keinem Größeren zu schwören hatte,
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Hebrews 6:13 ESV
For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
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Hebrews 6:13 GDB
Perciocchè, facendo Iddio le promesse ad Abrahamo, perchè non potea giurare per alcun maggiore, giurò per sè stesso;
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Hebrews 6:13 GW
God made a promise to Abraham. Since he had no one greater on whom to base his oath, he based it on himself.
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Hebrews 6:13 GNT
When God made his promise to Abraham, he made a vow to do what he had promised. Since there was no one greater than himself, he used his own name when he made his vow.
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Hebrews 6:13 BLA
Pues cuando Dios hizo la promesa a Abraham, no pudiendo jurar por uno mayor, juró por sí mismo,
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Hebrews 6:13 RVR
Porque prometiendo Dios á Abraham, no pudiendo jurar por otro mayor, juró por sí mismo,
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Hebrews 6:13 LEB
For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself,
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Hebrews 6:13 LSG
Lorsque Dieu fit la promesse à Abraham, ne pouvant jurer par un plus grand que lui, il jura par lui-même,
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Hebrews 6:13 LUT
Denn als Gott Abraham verhieß, da er bei keinem Größeren zu schwören hatte, schwur er bei sich selbst
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Hebrews 6:13 NAS
For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself,
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Hebrews 6:13 NCV
God made a promise to Abraham. And as there is no one greater than God, he used himself when he swore to Abraham,
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Hebrews 6:13 NIRV
When God made his promise to Abraham, he took an oath to keep it. But there was no one greater than himself to take an oath by. So he took his oath by making an appeal to himself.
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Hebrews 6:13 NIV
When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
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Hebrews 6:13 NKJV
For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,
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Hebrews 6:13 NLT
For example, there was God's promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:
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Hebrews 6:13 NRS
When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,
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Hebrews 6:13 OST
En effet, lorsque Dieu fit la promesse à Abraham, comme il ne pouvait pas jurer par un plus grand, il jura par lui-même,
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Hebrews 6:13 RIV
Poiché, quando Iddio fece la promessa ad Abramo, siccome non potea giurare per alcuno maggiore di lui, giurò per se stesso,
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Hebrews 6:13 SEV
Porque prometiendo Dios a Abraham, no pudiendo jurar por otro mayor, juró por sí mismo,
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Hebrews 6:13 SVV
Want als God aan Abraham de belofte deed, dewijl Hij bij niemand, die meerder was, had te zweren, zo zwoer Hij bij Zichzelven,
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Hebrews 6:13 DBY
For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
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Hebrews 6:13 VUL
Abrahae namque promittens Deus quoniam neminem habuit per quem iuraret maiorem iuravit per semet ipsum
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Hebrews 6:13 MSG
When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line.
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Hebrews 6:13 WBT
For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
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Hebrews 6:13 TMB
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself,
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Hebrews 6:13 TNIV
When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
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Hebrews 6:13 WNT
For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,
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Hebrews 6:13 WEB
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
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Hebrews 6:13 WYC
For God promising to Abraham, for he had none greater, by whom he should swear, swore by himself,
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Hebrews 6:13 YLT
For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
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Hebrews 6 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 6

The Hebrews are urged to go forward in the doctrine of Christ, and the consequences of apostacy, or turning back, are described. (1-8) The apostle expresses satisfaction, as to the most of them. (9,10) And encourages them to persevere in faith and holiness. (11-20)

Verses 1-8 Every part of the truth and will of God should be set before all who profess the gospel, and be urged on their hearts and consciences. We should not be always speaking about outward things; these have their places and use, but often take up too much attention and time, which might be better employed. The humbled sinner who pleads guilty, and cries for mercy, can have no ground from this passage to be discouraged, whatever his conscience may accuse him of. Nor does it prove that any one who is made a new creature in Christ, ever becomes a final apostate from him. The apostle is not speaking of the falling away of mere professors, never convinced or influenced by the gospel. Such have nothing to fall away from, but an empty name, or hypocritical profession. Neither is he speaking of partial declinings or backslidings. Nor are such sins meant, as Christians fall into through the strength of temptations, or the power of some worldly or fleshly lust. But the falling away here mentioned, is an open and avowed renouncing of Christ, from enmity of heart against him, his cause, and people, by men approving in their minds the deeds of his murderers, and all this after they have received the knowledge of the truth, and tasted some of its comforts. Of these it is said, that it is impossible to renew them again unto repentance. Not because the blood of Christ is not sufficient to obtain pardon for this sin; but this sin, in its very nature, is opposite to repentance and every thing that leads to it. If those who through mistaken views of this passage, as well as of their own case, fear that there is no mercy for them, would attend to the account given of the nature of this sin, that it is a total and a willing renouncing of Christ, and his cause, and joining with his enemies, it would relieve them from wrong fears. We should ourselves beware, and caution others, of every approach near to a gulf so awful as apostacy; yet in doing this we should keep close to the word of God, and be careful not to wound and terrify the weak, or discourage the fallen and penitent. Believers not only taste of the word of God, but they drink it in. And this fruitful field or garden receives the blessing. But the merely nominal Christian, continuing unfruitful under the means of grace, or producing nothing but deceit and selfishness, was near the awful state above described; and everlasting misery was the end reserved for him. Let us watch with humble caution and prayer as to ourselves.

Verses 9-10 There are things that are never separated from salvation; things that show the person to be in a state of salvation, and which will end in eternal salvation. And the things that accompany salvation, are better things than ever any dissembler or apostate enjoyed. The works of love, done for the glory of Christ, or done to his saints for Christ's sake, from time to time, as God gives occasion, are evident marks of a man's salvation; and more sure tokens of saving grace given, than the enlightenings and tastings spoken of before. No love is to be reckoned as love, but working love; and no works are right works, which flow not from love to Christ.

Verses 11-20 The hope here meant, is a sure looking for good things promised, through those promises, with love, desire, and valuing of them. Hope has its degrees, as faith also. The promise of blessedness God has made to believers, is from God's eternal purpose, settled between the eternal Father, Son, and Spirit. These promises of God may safely be depended upon; for here we have two things which cannot change, the counsel and the oath of God, in which it is not possible for God to lie; it would be contrary to his nature as well as to his will. And as He cannot lie; the destruction of the unbeliever, and the salvation of the believer, are alike certain. Here observe, those to whom God has given full security of happiness, have a title to the promises by inheritance. The consolations of God are strong enough to support his people under their heaviest trials. Here is a refuge for all sinners who flee to the mercy of God, through the redemption of Christ, according to the covenant of grace, laying aside all other confidences. We are in this world as a ship at sea, tossed up and down, and in danger of being cast away. We need an anchor to keep us sure and steady. Gospel hope is our anchor in the storms of this world. It is sure and stedfast, or it could not keep us so. The free grace of God, the merits and mediation of Christ, and the powerful influences of his Spirit, are the grounds of this hope, and so it is a stedfast hope. Christ is the object and ground of the believer's hope. Let us therefore set our affections on things above, and wait patiently for his appearance, when we shall certainly appear with him in glory.

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