Compare Translations for Hebrews 6:6

Hebrews 6:6 BBE
And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.
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Hebrews 6:6 GW
Yet, they have deserted [Christ]. They are crucifying the Son of God again and publicly disgracing him. Therefore, they cannot be led a second time to God.
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Hebrews 6:6 NRS
and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to contempt.
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Hebrews 6:6 RSV
if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.
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Hebrews 6:6 MSG
if then they turn their backs on it, washing their hands of the whole thing, well, they can't start over as if nothing happened. That's impossible. Why, they've re-crucified Jesus! They've repudiated him in public!
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Hebrews 6:6 ASV
and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
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Hebrews 6:6 CJB
and then have fallen away - it is impossible to renew them so that they turn from their sin, as long as for themselves they keep executing the Son of God on the stake all over again and keep holding him up to public contempt.
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Hebrews 6:6 RHE
And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery.
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Hebrews 6:6 ELB
wiederum zur Buße zu erneuern, indem sie den Sohn Gottes für sich selbst kreuzigen und ihn zur Schau stellen.
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Hebrews 6:6 ESV
and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
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Hebrews 6:6 GDB
se cadono, sieno da capo rinnovati a ravvedimento; poichè di nuovo crocifiggono a sè stessi il Figliuol di Dio, e lo espongono ad infamia.
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Hebrews 6:6 GNT
And then they abandoned their faith! It is impossible to bring them back to repent again, because they are again crucifying the Son of God and exposing him to public shame.
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Hebrews 6:6 HNV
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
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Hebrews 6:6 CSB
and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt.
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Hebrews 6:6 KJV
If they shall fall away , to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh , and put him to an open shame .
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Hebrews 6:6 BLA
pero después cayeron, es imposible renovarlos otra vez para arrepentimiento, puesto que de nuevo crucifican para sí mismos al Hijo de Dios y lo exponen a la ignominia pública.
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Hebrews 6:6 RVR
Y recayeron, sean otra vez renovados para arrepentimiento, crucificando de nuevo para sí mismos al Hijo de Dios, y exponiéndole á vituperio.
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Hebrews 6:6 LEB
and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt.
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Hebrews 6:6 LSG
et qui sont tombés, soient encore renouvelés et amenés à la repentance, puisqu'ils crucifient pour leur part le Fils de Dieu et l'exposent à l'ignominie.
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Hebrews 6:6 LUT
wo sie abfallen, wiederum zu erneuern zur Buße, als die sich selbst den Sohn Gottes wiederum kreuzigen und für Spott halten.
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Hebrews 6:6 NAS
and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
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Hebrews 6:6 NCV
But they fell away from Christ. It is impossible to bring them back to a changed life again, because they are nailing the Son of God to a cross again and are shaming him in front of others.
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Hebrews 6:6 NIRV
But they have fallen away from the faith. So it won't be possible to bring them back. They won't be able to turn away from their sins. They are losing everything. That's because they are nailing the Son of God to the cross all over again. They are bringing shame on him in front of everyone.
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Hebrews 6:6 NIV
if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
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Hebrews 6:6 NKJV
if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
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Hebrews 6:6 NLT
and who then turn away from God. It is impossible to bring such people to repentance again because they are nailing the Son of God to the cross again by rejecting him, holding him up to public shame.
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Hebrews 6:6 OST
Et qui sont tombés, il est impossible de les renouveler encore pour la repentance, puisqu'ils crucifient pour eux-mêmes le Fils de Dieu, et l'exposent à l'ignominie.
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Hebrews 6:6 RIV
se cadono, è impossibile rinnovarli da capo a ravvedimento, poiché crocifiggono di nuovo per conto loro il Figliuol di Dio, e lo espongono ad infamia.
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Hebrews 6:6 SEV
y recayeron, sean renovados de nuevo por arrepentimiento colgando en el madero otra vez para sí mismos al Hijo de Dios, y exponiéndolo a vituperio.
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Hebrews 6:6 SVV
En afvallig worden, die, zeg ik, wederom te vernieuwen tot bekering, als welke zichzelven den Zoon van God wederom kruisigen en openlijk te schande maken.
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Hebrews 6:6 DBY
and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
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Hebrews 6:6 VUL
et prolapsi sunt renovari rursus ad paenitentiam rursum crucifigentes sibimet ipsis Filium Dei et ostentui habentes
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Hebrews 6:6 WBT
If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.
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Hebrews 6:6 TMB
if they shall fall away, to renew them again unto repentance, seeing that they crucify to themselves the Son of God afresh and put Him to open shame.
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Hebrews 6:6 TNIV
and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
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Hebrews 6:6 WNT
it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.
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Hebrews 6:6 WEB
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
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Hebrews 6:6 WYC
and be slid far away, that they be renewed again to penance. Which again crucify to themselves the Son of God, and have him to scorn.
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Hebrews 6:6 YLT
and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
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Hebrews 6 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 6

The Hebrews are urged to go forward in the doctrine of Christ, and the consequences of apostacy, or turning back, are described. (1-8) The apostle expresses satisfaction, as to the most of them. (9,10) And encourages them to persevere in faith and holiness. (11-20)

Verses 1-8 Every part of the truth and will of God should be set before all who profess the gospel, and be urged on their hearts and consciences. We should not be always speaking about outward things; these have their places and use, but often take up too much attention and time, which might be better employed. The humbled sinner who pleads guilty, and cries for mercy, can have no ground from this passage to be discouraged, whatever his conscience may accuse him of. Nor does it prove that any one who is made a new creature in Christ, ever becomes a final apostate from him. The apostle is not speaking of the falling away of mere professors, never convinced or influenced by the gospel. Such have nothing to fall away from, but an empty name, or hypocritical profession. Neither is he speaking of partial declinings or backslidings. Nor are such sins meant, as Christians fall into through the strength of temptations, or the power of some worldly or fleshly lust. But the falling away here mentioned, is an open and avowed renouncing of Christ, from enmity of heart against him, his cause, and people, by men approving in their minds the deeds of his murderers, and all this after they have received the knowledge of the truth, and tasted some of its comforts. Of these it is said, that it is impossible to renew them again unto repentance. Not because the blood of Christ is not sufficient to obtain pardon for this sin; but this sin, in its very nature, is opposite to repentance and every thing that leads to it. If those who through mistaken views of this passage, as well as of their own case, fear that there is no mercy for them, would attend to the account given of the nature of this sin, that it is a total and a willing renouncing of Christ, and his cause, and joining with his enemies, it would relieve them from wrong fears. We should ourselves beware, and caution others, of every approach near to a gulf so awful as apostacy; yet in doing this we should keep close to the word of God, and be careful not to wound and terrify the weak, or discourage the fallen and penitent. Believers not only taste of the word of God, but they drink it in. And this fruitful field or garden receives the blessing. But the merely nominal Christian, continuing unfruitful under the means of grace, or producing nothing but deceit and selfishness, was near the awful state above described; and everlasting misery was the end reserved for him. Let us watch with humble caution and prayer as to ourselves.

Verses 9-10 There are things that are never separated from salvation; things that show the person to be in a state of salvation, and which will end in eternal salvation. And the things that accompany salvation, are better things than ever any dissembler or apostate enjoyed. The works of love, done for the glory of Christ, or done to his saints for Christ's sake, from time to time, as God gives occasion, are evident marks of a man's salvation; and more sure tokens of saving grace given, than the enlightenings and tastings spoken of before. No love is to be reckoned as love, but working love; and no works are right works, which flow not from love to Christ.

Verses 11-20 The hope here meant, is a sure looking for good things promised, through those promises, with love, desire, and valuing of them. Hope has its degrees, as faith also. The promise of blessedness God has made to believers, is from God's eternal purpose, settled between the eternal Father, Son, and Spirit. These promises of God may safely be depended upon; for here we have two things which cannot change, the counsel and the oath of God, in which it is not possible for God to lie; it would be contrary to his nature as well as to his will. And as He cannot lie; the destruction of the unbeliever, and the salvation of the believer, are alike certain. Here observe, those to whom God has given full security of happiness, have a title to the promises by inheritance. The consolations of God are strong enough to support his people under their heaviest trials. Here is a refuge for all sinners who flee to the mercy of God, through the redemption of Christ, according to the covenant of grace, laying aside all other confidences. We are in this world as a ship at sea, tossed up and down, and in danger of being cast away. We need an anchor to keep us sure and steady. Gospel hope is our anchor in the storms of this world. It is sure and stedfast, or it could not keep us so. The free grace of God, the merits and mediation of Christ, and the powerful influences of his Spirit, are the grounds of this hope, and so it is a stedfast hope. Christ is the object and ground of the believer's hope. Let us therefore set our affections on things above, and wait patiently for his appearance, when we shall certainly appear with him in glory.

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