1 Kings 21:9

9 She wrote in the letters, saying, Proclaim a fast, and set Navot on high among the people:

1 Kings 21:9 Meaning and Commentary

1 Kings 21:9

And she wrote in the letters, saying, proclaim a fast
Pretending fears of some dreadful calamity coming upon the nation, and therefore fasting and humiliation were necessary to avert it, and it would be right to inquire what crimes were committed by men among them, and punish them for them; and intimated to them that Naboth should be chosen as the great offender, and be accused, condemned, and put to death, R. Joseph Kimchi F1 thinks the phrase signifies "call an assembly or congregation"; convene a court of judicature, from the use of the word in the Talmudic language F2; and so it is thought it is used in ( Jeremiah 36:6 ) and indeed it can hardly be thought that Jezebel should have much notion of fasting; and besides, if it was a public fast, why should it be proclaimed only in Jezreel, and not throughout the kingdom?

and set Naboth on high among the people;
the court being set, bring him to the bar and arraign him; perhaps in their courts of judicature there was a high place above the heads of the people, where criminals accused used to stand when they took their trials, that they might be seen and heard by all in court.


FOOTNOTES:

F1 Apud David. Kimchium in loc.
F2 Vid. Buxtorf. Talmud. Lexic. in rad (tou)

1 Kings 21:9 In-Context

7 Izevel his wife said to him, Do you now govern the kingdom of Yisra'el? arise, and eat bread, and let your heart be merry: I will give you the vineyard of Navot the Yizre`eli.
8 So she wrote letters in Ach'av's name, and sealed them with his seal, and sent the letters to the Zakenim and to the nobles who were in his city, [and] who lived with Navot.
9 She wrote in the letters, saying, Proclaim a fast, and set Navot on high among the people:
10 and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.
11 The men of his city, even the Zakenim and the nobles who lived in his city, did as Izevel had sent to them, according as it was written in the letters which she had sent to them.
The Hebrew Names Version is in the public domain.