1 Samuel 27:9

9 David struck the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the donkeys, and the camels, and the clothing; and he returned, and came to Akhish.

1 Samuel 27:9 Meaning and Commentary

1 Samuel 27:9

And David smote the land
In which the above mentioned people dwelt, that is, the inhabitants of it:

and left neither man nor woman alive;
for these being the old Canaanites and Amalekites, according to the law of God were not to be spared, but utterly destroyed; which may be observed to remove the charge of cruelty that might be brought against David on this account, ( Deuteronomy 7:2 ) ( 25:19 ) ; though this must be understood of such that came within his reach; for it is certain there were people of these several names after this; see ( 1 Samuel 30:1 ) ( 2 Samuel 3:3 ) ( 1 Kings 9:15 ) ;

and took away the sheep, and the oxen, and the asses, and the camels,
and the apparel, and returned, and came to Achish;
at Gath, to make a report of what he had been about and done; and what he brought was a good booty for the support of his men and their families.

1 Samuel 27:9 In-Context

7 The number of the days that David lived in the country of the Pelishtim was a full year and four months.

8 David and his men went up, and made a raid on the Geshuri, and the Gizri, and the `Amaleki; for those [nations] were the inhabitants of the land, who were of old, as you go to Shur, even to the land of Mitzrayim.

9 David struck the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the donkeys, and the camels, and the clothing; and he returned, and came to Akhish.

10 Akhish said, Against whom have you made a raid today? David said, Against the South of Yehudah, and against the South of the Yerachme'eli, and against the South of the Kinim.

11 David saved neither man nor woman alive, to bring them to Gat, saying, Lest they should tell of us, saying, So did David, and so has been his manner all the while he has lived in the country of the Pelishtim.