2 John 1:3

3 Grace, mercy, and shalom will be with us, from God the Father, and from the Lord Yeshua the Messiah, the Son of the Father, in truth and love.

2 John 1:3 Meaning and Commentary

2 John 1:3

Grace be with you, mercy [and] peace
This form of salutation, or wish and prayer for the blessings mentioned,

from God the Father, and from the Lord Jesus Christ,
is the same used by other apostles; see ( 1 Timothy 1:2 ) ( Jude 1:2 ) and (See Gill on Romans 1:7). Only it is added here with respect to Christ, that he is

the Son of the Father in truth and love;
which is mentioned by the apostle to confirm the deity of Christ, which is plainly implied in wishing for the above things equally from him, as from the Father; and to oppose and confront some heretics of those times, who denied the true and proper sonship of Christ; and therefore he calls him, "the Son of the Father", the only begotten of the Father; and that "in truth", or truly and properly, and not in a figurative and metaphorical sense, as magistrates are called the sons of God, and children of the most High, by reason of their office; but so is not Christ, he is God's own Son, in a true, proper, and natural sense: and he is so "in love"; he is his well beloved Son, his dear Son, the Son of his love; as he cannot otherwise be; since he is not only the image of him, but of the same nature, and has the same perfections with him.

2 John 1:3 In-Context

1 The elder, to the elect lady and her children, whom I love in truth; and not I only, but also all those who know the truth;
2 for the truth's sake, which remains in us, and it will be with us forever:
3 Grace, mercy, and shalom will be with us, from God the Father, and from the Lord Yeshua the Messiah, the Son of the Father, in truth and love.
4 I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.
5 Now I beg you, dear lady, not as though I wrote to you a new mitzvah, but that which we had from the beginning, that we love one another.
The Hebrew Names Version is in the public domain.