Exodus 32:14

14 The LORD repented of the evil which he said he would do to his people.

Exodus 32:14 Meaning and Commentary

Exodus 32:14

And the Lord repented of the evil which he thought to do
unto his people.
] He did not do what he threatened to do, and seemed to have in his thoughts and designs, but did what Moses desired he would, ( Exodus 32:12 ) not that any of God's thoughts or the determinations of his mind are alterable; for the thoughts of his heart are to all generations; but he changes the outward dispensations of his providence, or his methods of acting with men, which he has been taking or threatened to take; and this being similar to what they do when they repent of anything, who alter their course, hence repentance is ascribed to God, though, properly speaking, it does not belong to him, see ( Jeremiah 18:8 ) . Aben Ezra thinks that the above prayer of Moses, which was so prevalent with God, does not stand in its proper place, but should come after ( Exodus 32:31 ) for, to what purpose, says he, should Moses say to the Israelites, ( Exodus 32:30 ) "peradventure I shall make an atonement for your sin": if he was appeased by his prayer before?

Exodus 32:14 In-Context

12 Why should the Mitzrim speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the eretz?' Turn from your fierce wrath, and repent of this evil against your people.
13 Remember Avraham, Yitzchak, and Yisra'el, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"
14 The LORD repented of the evil which he said he would do to his people.
15 Moshe turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.
16 The tablets were the work of God, and the writing was the writing of God, engraved on the tables.
The Hebrew Names Version is in the public domain.